كان الله في عون كل شخص ليس له كتف يستند عليه. 🎙 الشيخ محمد رسلان حفظه الله 🇪🇬
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Channel
@takieut
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry
1,158subscribers
+29 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001889588101 |
|---|---|
| Type | Channel |
| Username | @takieut |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/takieut |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 01:56 | 1,158 | +20 |
| 12 Aug 2026, 06:36 | 1,138 | +5 |
| 8 Aug 2026, 23:51 | 1,133 | +4 |
| 8 Aug 2026, 09:31 | 1,129 | first reading |
20 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (13 July 2026 – 7 August 2026) |
| Views total | 7,151 |
| Reactions total | 398 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 09:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
451 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 40.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5850415463460246527 | 182 | 40.4% | |
| 💯 | 114 | 25.3% | |
| 👍 | 57 | 12.6% | |
| 😢 | 45 | 9.98% | |
| 🕊 | 24 | 5.32% | |
| custom 5992483695892634176 | 16 | 3.55% | |
| 👏 | 13 | 2.88% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 451reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كان الله في عون كل شخص ليس له كتف يستند عليه. 🎙 الشيخ محمد رسلان حفظه الله 🇪🇬
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💎 تعبنا في هذه الدنيا كثيرًا، وما نرجوه من الله إلا نهايةً جميلة، وجنةً لا حزن فيها ولا فراق ولا ألم، اللهم اجعلها مستقرنا الأبدي 🌸
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👀 مستعدون أن نأكل ولو التراب، ولا نخون ديننا وبلدنا ولا نتلون فالتلون ليس من شيمة أهل السنة. 👀 العلامة مقبل بن هادي الوادعي رحمه الله 🇾🇪 📒 الباعث (ص٥٧).
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إِذا أصبح العَبْد وَأمسى وَلَيْسَ همه إِلَّا الله وَحده، تحمل الله سُبْحَانَهُ حَوَائِجه كلهَا ، وَحمل عَنهُ كل مَا أهمه وَفرغ قلبه لمحبته، وَلسَانه لذكره وجوارحه لطاعته، وَإِن أصبح وَأمسى وَالدُّنْيَا همه، حمله الله همومها وغمومها وأنكادها، ووكله إِلَى نَفسه فشغل قلبه عَن محبته بمحبة الْخلق، وَلسَانه عَن ذكره بذكرهم، وجوارحه عَن طَاعَته بخدمتهم وأشغالهم، فَهُوَ يكدح فِي خدمَة غَيره، ويعصر أضلاعه فِي نفع غَيره…
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💎 قال ﷺ: " من هالَه اللّيلُ أن يُكابدَه أو بخِلَ بالمال أن يُنفِقَه أو جَبُنَ عن العدوِّ أن يقاتلَه فلْيُكثر من [ سبحان الله وبحمده] فإنها أحبُّ إلى الله من جبلِ ذهبٍ ينفقه في سبيل الله عزَّ وجلَّ. [ صحيح الترغيب1541 ] 🎙
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🔴 في زمن كثرت فيه الفتن، وتعاظمت فيه أعباء الحياة، يبقى أعظم سندٍ للرجل زوجةٌ صالحة، تعينه على دينه ودنياه، وتخفف عنه همومه، وتذكره بالله إذا غفل، وكذلك المرأة، لا نعمة لها بعد تقوى الله أعظم من زوج صالح، يحتويها، ويكرمها، ويكون لها عونًا على الطاعة، فالزواج ليس اجتماع جسدين، بل تلاقي روحين يتعاونان على بلوغ رضا الله عز وجل. #أبو #حذيفة #القدسي 🇸🇦 🇵🇸
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قال الشيخ ابن عثيمين 🇸🇦 رحمه الله: وهذه المسألة تخفى على كثير من الناس، يظنون أنك إذا كرهت المنكر بقلبك فاجلس مع أهله! وهذا خطأ؛ لأن الله ـ عز وجل ـ يقول: {وقد نزل عليكم في الكتاب أن إذا سمعتم آيات الله يكفر بها ويستهزىء بها فلا تقعدوا معهم حتى يخوضوا في حديث غيره}، ثم قال تعالى: {إنكم إذا} يعني إن قعدتم {مثلهم} [النساء: ١٤٠] فالمنكر بالقلب ما يقعد، وهل يعقل أن إنسانا يكره شيئا ويجلس عند من يفعله؟! ما يعقل أبدا. …
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🔴 [#بومرداس] ❎#ارتفاع_حصيلة #حادث_المرور_المميت الذي وقع بالطريق الوطني رقم 24 الرابط بين بلديتي #زموري و #بومرداس بالضبط على مستوى منحدر #الكرمة بلدية #بومرداس إلى وفاة خمسة وعشرون (25) شخص (رحمهم الله) وإصابة (44) شخص بجروح. - رحم الله الموتى وألبس المصابين لباس الصحة والعافية ولا حول ولا قوة إلا بالله.
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رجل توضأ ثم صلى، وبعد الصلاة رأى أثر نجاسة قديمة في ثوبه ولم يعلم بها إلا بعد الصلاة، فما الحكم؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
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💎 قال بعض العارفين: ارضَ عن الله في جميع ما يفعله بك، فإنَّه ما منعك إلَّا ليعطيك، ولا ابتلاك إلَّا ليعافيك، ولا أمرضك إلَّا ليشفيك، ولا أماتك إلَّا ليحييك، فإيَّاك أن تفارق الرِّضا عنه طرفة عينٍ فتسقط من عينه. [مدارج السالكين لابن القيم (٥٤٠/٢)] 📓
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🔴 اخترت أن أتفرغ لطلب العلم، فإن تيسَّر لي الزواج في الوقت المناسب فهو من نعم الله، وإن تأخر فلن أصرف قلبي عما ينفعني في ديني ودنياي. #القدسي 💎
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💎قال أبو حاتم بن حبان البستي: الواجب على العاقل لزوم السلامة بترك التجسس عن عيوب الناس، مع الاشتغال بإصلاح عيوب نفسه؛ فإن من اشتغل بعيوبه عن عيوب غيره أراح بدنه ولم يُتعب قلبه، فكلما اطلع على عيب لنفسه هان عليه ما يرى مثله من أخيه، وإن من اشتغل بعيوب الناس عن عيوب نفسه، عمي قلبه وتعب بدنه وتعذر عليه ترك عيوب نفسه. روضة العقلاء (ص:١٣١) 📒 #القدسي _ 🇵🇸
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Showing the 12 most recent of 20 posts we hold for @takieut. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
رجل توضأ ثم صلى، وبعد الصلاة رأى أثر نجاسة قديمة في ثوبه ولم يعلم بها إلا بعد الصلاة، فما الحكم؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 13 July 2026 to 7 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank — 794,594 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد علمية وخطب منبرية” (@takieut), 1,158 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/takieut.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.