📌مما يدل على تحريف القرآن ما أورده بن المشهدي في كتابه المزار الكبير.. وحرفت القرآن
❤14👍1
Signed ⚜ كرار ⚜

Channel
@tahrifalquran
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,331subscribers
+36 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001838452046 |
|---|---|
| Type | Channel |
| Username | @tahrifalquran |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/tahrifalquran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 04:56 | 2,331 | +5 |
| 12 Sept 2026, 15:40 | 2,326 | +7 |
| 8 Sept 2026, 23:16 | 2,319 | +1 |
| 3 Sept 2026, 21:58 | 2,318 | -5 |
| 31 Aug 2026, 03:25 | 2,323 | +4 |
| 28 Aug 2026, 04:16 | 2,319 | +1 |
| 24 Aug 2026, 18:17 | 2,318 | -1 |
| 20 Aug 2026, 22:57 | 2,319 | +5 |
| 18 Aug 2026, 01:05 | 2,314 | +8 |
| 14 Aug 2026, 21:47 | 2,306 | +5 |
| 11 Aug 2026, 03:07 | 2,301 | +5 |
| 8 Aug 2026, 01:38 | 2,296 | +1 |
| 7 Aug 2026, 16:47 | 2,295 | first reading |
19 posts held, back to 12 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
384 reactions across 16 posts, in 15 distinct kinds. The most used accounts for 80.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 310 | 80.7% | |
| 🔥 | 13 | 3.39% | |
| 😭 | 12 | 3.13% | |
| 🫡 | 11 | 2.86% | |
| 👍 | 9 | 2.34% | |
| 💔 | 9 | 2.34% | |
| ❤🔥 | 5 | 1.30% | |
| 🕊 | 4 | 1.04% | |
| 😁 | 3 | 0.781% | |
| 🥰 | 3 | 0.781% | |
| 👏 | 1 | 0.26% | |
| 😍 | 1 | 0.26% | |
| 😢 | 1 | 0.26% | |
| 🙏 | 1 | 0.26% | |
| 🤔 | 1 | 0.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 384 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 12 March 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📌مما يدل على تحريف القرآن ما أورده بن المشهدي في كتابه المزار الكبير.. وحرفت القرآن
❤14👍1
Signed ⚜ كرار ⚜
📌 نَظَرْتُ فِي لَمْ يَكُنْ فَإِذَا هِيَ أَكْثَرُ مِمَّا فِي أَيْدِينَا أَضْعَافاً 🤩رُوِيَ عَنِ الْبَزَنْطِيِّ قَالَ اسْتَقْبَلْتُ الرِّضَا(عليه السلام )إِلَى الْقَادِسِيَّةِ فَسَلَّمْتُ عَلَيْهِ فَقَالَ لِي يَا أَحْمَدُ اكْتَرِ لِي حُجْرَةً لَهَا بَابَانِ فَإِنَّهُ أَسْتَرُ لَكَ وَ عَلَيْكَ. وَ بَعَثَ إِلَيَّ بِزِنْفِيلَجَةٍ فِيهَا دَنَانِيرُ صَالِحَةٌ وَ مُصْحَفٌ فَكَانَ يَأْتِينِي رَسُولُهُ فِي حَوَائِجِهِ فَأَشْت…
❤8🫡2
Signed ⚜ كرار ⚜
Sticker, posted without a caption
❤2🫡1
Signed ⚜ كرار ⚜
ابن بابويه في العلل: قال: حدّثنا أبي- (رحمه الله)-، قال: حدّثنا سعد بن عبد اللّه، قال: حدّثنا أحمد بن محمد بن عيسى، عن الحسن بن محبوب، عن مالك بن عطيّة ، عن حبيب السجستاني ، قال: سألت أبا جعفر- (عليه السلام)- 📌عن قوله عزّ و جلّ ثُمَّ دَنا فَتَدَلَّى. فَكانَ قابَ قَوْسَيْنِ أَوْ أَدْنى. فَأَوْحى إِلى عَبْدِهِ ما أَوْحى 📌فقال لي: يا حبيب لا تقرأ هكذا، اقرأ «ثمّ دنا فتدلّى فكان قاب قوسين في القرب أو أدنى فأوحى إ…
❤17🫡1
Signed ⚜ كرار ⚜
عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ عليه السلام: لَقَضَاءُ حَاجَةِ امْرِئٍ مُؤْمِنٍ أَحَبُّ إِلَى اللَّهِ مِنْ عِشْرِينَ حَجَّةً كُلُّ حَجَّةٍ يُنْفِقُ فِيهَا صَاحِبُهَا مِائَةَ أَلْفٍ. وإنَّ ممّا تشتدُّ إليه الحاجةُ هو مؤازرتكم الكريمة لـ «مكتبة مدينة العلم» لحديث أهل البيت (صلوات الله عليهم) لتبقى مناراً للباحثين ومَورداً لطلبة العلم الشريف نسعدُ بمساهمتكم ومؤازرتكم عبر الروابط…
❤9
Signed عَلِيُّ بْنُ حَيْدَرٍ الكَاظِمِيُّ
تحريف القرآن pinned Deleted message
🏴 - اَعْظَمَ اللهُ اُجُورَنا بِمُصابِنا بِالْحُسَيْنِ عَلَيْهِ السَّلامُ، وَجَعَلَنا وَاِيّاكُمْ مِنَ الطّالِبينَ بِثارِهِ مَعَ وَلِيِّهِ الاِْمامِ الْمَهْدِيِّ مِنْ آلِ مُحَمَّد عَلَيْهِمُ السَّلام 📖- الزيارة الناحية المقدسة فالوَيْلُ للعُصَاةِ الفُسَّاقِ لَقَد قَتَلُوا بِقَتْلِكَ الإِسْلامَ، وَعَطَّلوا الصَّلاةَ وَالصِّيَامَ، وَنَقَضُوا السُّنَنَ وَالأحْكَامَ، وَهَدَّمُوا قَوَاعِدَ الإيْمَانِ، وحَرَّفُوا آيَاتَ ال…
❤18😭11💔9❤🔥3👍1👏1🫡1😢1
Signed عَلِيُّ بْنُ حَيْدَرٍ الكَاظِمِيُّ
تحريف القرآن pinned Deleted message
تحريف القرآن pinned Deleted message
بسم الله الرحمن الرحيم عدد الآيات القرآن في المصحف الذي جمعة أمير المؤمنين عليه السلام هو ⬇️ 1️⃣7️⃣0️⃣0️⃣0️⃣ بينما الذي بين أيدينا عدد الآيات في القرآن 6⃣3⃣2⃣6⃣ آية مع 2️⃣1️⃣1️⃣ بسملة (غير مرقمة) فالعدد الكلي هو 8️⃣4️⃣3️⃣6️⃣آية. ⚠️تبقى مما حرفته وحذفته أصحاب السقيفة الملعونه المشؤمة ⬇️ 1️⃣0️⃣ / 7️⃣6️⃣4️⃣ ✅علي بن الحكم، عن هشام بن سالم، عن أبي عبد الله (عليه السلام) قال: (إن القرآن الذي جاء به جبرئيل إلى…
❤40🕊3🥰2😁2🔥1🫡1😍1😭1
Signed ⚜ كرار ⚜
🔴 سورة الأحزاب أطول من سورة البقرة . ابْنُ بَابَوَيْهِ:بِإِسْنَادِهِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، قَالَ عَلَيْهِ السَّلاَمُ: «سُورَةُ الْأَحْزَابِ فِيهَا فَضَائِحُ الرِّجَالِ وَ النِّسَاءِ مِنْ قُرَيْشٍ وَ غَيْرِهِمْ.يَا بْنَ سِنَانٍ،إِنَّ سُورَةَ الْأَحْزَابِ فَضَحَتْ نِسَاءَ قُرَيْشٍ مِنَ الْعَرَبِ،وَ كَانَتْ أَطْوَلَ مِنْ سُورَةِ الْبَقَرَةِ،وَ لَكِنْ نَقَصُوهَ…
❤29❤🔥2😁1
Signed ⚜ كرار ⚜
✒️أين أبو بكر ؟! أين عمر ؟! أين عثمان ؟! أين عائشة ؟! أين حفصة ؟! أين أبو سفيان ؟! أين بقية أعداء محمد وآل محمد في القرآن ؟! أوليس أشد وأعدى أعداء محمد وآل محمد لا نجد لهم ذكراً مُسمَّىً بأسمائهم في القرآن ؟! لماذا لا يوجد في القرآن طولاً وعرضاً عن آخره أيُّ إسمٍ من أسماء أعداء محمد وآل محمد ؟! إلَّا إسمٌ واحدٌ وهو عمُّ رسول اللَّه وأمير المؤمنين!!! هل هذا أمرٌ طبيعيٌّ لا يوجد فيه إستعجابٌ واستغراب ؟! لماذا عمُّ…
❤21
Signed ⚜ كرار ⚜
Showing the 12 most recent of 19 posts we hold for @tahrifalquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“تحريف القرآن” (@tahrifalquran), 2,331 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/tahrifalquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.