Channel
@tahajjudqiyam
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,399subscribers
+28 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001394320689 |
|---|---|
| Type | Channel |
| Username | @tahajjudqiyam |
| Created | Between 1 June 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/tahajjudqiyam |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 02:37 | 1,399 | +2 |
| 12 Sept 2026, 05:01 | 1,397 | +6 |
| 7 Sept 2026, 15:00 | 1,391 | +4 |
| 2 Sept 2026, 11:27 | 1,387 | +10 |
| 30 Aug 2026, 15:28 | 1,377 | +4 |
| 27 Aug 2026, 23:34 | 1,373 | -2 |
| 25 Aug 2026, 09:38 | 1,375 | -3 |
| 22 Aug 2026, 11:46 | 1,378 | +3 |
| 15 Aug 2026, 20:46 | 1,375 | +4 |
| 12 Aug 2026, 01:56 | 1,371 | +1 |
| 9 Aug 2026, 00:54 | 1,370 | -1 |
| 8 Aug 2026, 02:47 | 1,371 | first reading |
20 posts held, back to 12 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 June 2026. An engagement rate over an empty window would be a number about nothing.
Abu Hurairah (may Allah be pleased with him) reported: The Messenger of Allah (sallAllahu ‘alayhi wa sallam) said, "When anyone of you stands up for Salat at night and finds it difficult to recite the Qur'an accurately and he is unaware of what he is reciting, he should go back to sleep." [Muslim, Riyad as-Salihin, 1186 In-Book Reference: Book 8, Hadith 196]
Prayer in the dead of the night (tahajjud) lightens burdens, and it is (one of) the noblest of righteous deeds. [Muhammad Ibn Talhah Ibn Masraf (rahimahullah), Maosoo’ah Ibn Abi ad-Dunya (rahimahullah), 1/282]
Photo, posted without a caption
Pray, even if two units of prayer in the dead of the night (last-third of the night). [Muhammad Ibn Talhah Ibn Masraf (rahimahullah), Maosoo’ah Ibn Abi ad-Dunya (rahimahullah), 1/282]
A worshipper was once told: “You should go easy on yourself (i.e., do not exhaust yourself with acts of worship).” He replied: “Indeed, I exhaust myself in worship because it is easiness that I am looking for.” [Awaking from the Sleep of Heedlessness by Imam Ibn al-Jawzī (rahimahullah), pg. 45]
Photo, posted without a caption
Ibnul-Qayyim al-Jawziyyah (Rahimahullah) said: You may see a kind, righteous man who has a beautiful attitude as one of the most beautiful of people in appearance, even if he is not good-looking, especially if he is blessed with a share of qiyaam al-layl, for it gives light to the face and makes it handsome. [End quote from Rawdat al-Muhibbeen, 221-223]
Tahajjud: Night Prayer {أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ} Allah says: Is one who is - obedient to Allah (قَانِتٌ) - prostrating himself or standing (in prayer) during the hours of the night: — fearing the Hereafter — and hoping for t…
Adorning Yourself for Prayer at Home The noted Sahabi, Tamim ad-Dari (radiyAllahu ‘anhu) had a robe that he bought for a thousand dinars, which he would wear at night (for night prayers) [Ibn Rajab (rahimahullah) in his Fath al-Bari, 2/162]
Two Units of Night Prayer
al-Hāfidh Ibn Rajab (rahimahullāh) said: The fixed Sunnah (Rawatib) prayers are more virtuous than the night prayer according to the majority of the scholars. [Latā'if al-Ma'ārif, pg. 130]
It was narrated from Abu Hurayrah (radiyAllahu ‘anhu) that the Messenger of Allah (sallAllahu ‘alayhi wa sallam) said: “Our Lord, may He be blessed and exalted, comes down to the lowest heaven every night when the last third of the night is left, and He says: Who will call upon Me, that I may answer him? Who will ask of Me, that I may give him? Who will ask Me for forgiveness, that I may forgive him?’ [Narrated…
Showing the 12 most recent of 20 posts we hold for @tahajjudqiyam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Tahajjud/Qiyam Benefits” (@tahajjudqiyam), 1,399 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/tahajjudqiyam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.