Channel
@tadabbor111
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,663subscribers
+6 since we began measuring on 5 September 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002164272986 |
|---|---|
| Type | Channel |
| Username | @tadabbor111 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 26 October 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 26 October 2026 |
| On Telegram | t.me/tadabbor111 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Oct 2026, 17:56 | 3,663 | +1 |
| 23 Oct 2026, 23:05 | 3,662 | -2 |
| 21 Oct 2026, 05:21 | 3,664 | +5 |
| 18 Oct 2026, 03:50 | 3,659 | +1 |
| 15 Oct 2026, 07:01 | 3,658 | +2 |
| 11 Oct 2026, 19:41 | 3,656 | +5 |
| 5 Oct 2026, 16:18 | 3,651 | -3 |
| 27 Sept 2026, 23:56 | 3,654 | -6 |
| 15 Sept 2026, 09:21 | 3,660 | -1 |
| 11 Sept 2026, 16:21 | 3,661 | +3 |
| 6 Sept 2026, 19:40 | 3,658 | +1 |
| 5 Sept 2026, 05:22 | 3,657 | no change |
| 5 Sept 2026, 04:47 | 3,657 | first reading |
20 posts held, back to 30 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 September 2026. An engagement rate over an empty window would be a number about nothing.
128 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 128 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 128 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 August 2026 to 4 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
{فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ * لَلَبِثَ فِي بَطْنِهِ إِلَى يَوْمِ يُبْعَثُونَ} [الصافات ١٤٣ - ١٤٤] قال القرطبي رحمه الله: أخبر الله عز وجل أن يونس كان من المسبِّحين، وأن تسبيحه كان سبب نجاته، ولذلك قيل: إنَّ العمل الصالح يرفع صاحبه إذا عَثَر. • قال الحسن: ما كان له صلاةٌ في بطن الحوت، ولكنه قدَّم عملاً صالحاً في حال الرخاء؛ فذكره الله به في حال البلاء. تفسير القرطبي
👍2
{وَبَارَكْنَا عَلَيْهِ وَعَلَى إِسْحَاقَ وَمِنْ ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِنَفْسِهِ مُبِينٌ} [الصافات: ١١٣] قال القرطبي رحمه الله: لما ذكر البركة في الذرية والكثرة قال: منهم محسن، ومنهم مسيء، وأنَّ المسيء لا تنفعه بُنُوَّة النبوَّة. • فاليهود والنصارى وإن كانوا مِن ولد إسحاق، والعرب وإن كانوا من ولد إسماعيل، فلا بد من الفرق بين المحسن والمسيء، والمؤمن والكافر. تفسير القرطبي
👍4
{سَتَجِدُنِي إِنْ شَاءَ الله مِنَ الصَّابِرِينَ} [الصافات: ١٠٢] قال السعدي رحمه الله: أخبر أباه أنه مُوَطِّنٌ نفسه على الصبر، وقرَن ذلك بمشيئة الله تعالى؛ لأنه لا يكون شيء بدون مشيئة الله تعالى. تفسير السعدي
👍10
{وَقَالَ إِنِّي ذَاهِبٌ إِلَى رَبِّي سَيَهْدِينِ} [الصافات: ٩٩] قال القرطبي رحمه الله: هذه الآية أصل في الهجرة والعزلة، وأول من فعل ذلك إبراهيم عليه السلام، وذلك حين خلَّصه الله من النار؛ • قال: (إني ذاهب إلى ربي) أي: مهاجرٌ من بلد قومي ومولدي إلى حيث أتمكَّن من عبادة ربي. تفسير القرطبي
👍10
{فَما ظَنُّكُم بِرَبِّ العالَمينَ} [الصافات: ٨٧] قال السعدي رحمه الله: فما ظنكم برب العالمين أن يفعل بكم وقد عبدتم معه غيره؟ وهذا ترهيبٌ لهم بالجزاء بالعقاب على الإقامة على شركهم. تفسير السعدي
👍7
{إِذ جاءَ رَبَّهُ بِقَلبٍ سَليمٍ} [الصافات: ٨٤] قال السعدي رحمه الله: [سليم] من الشرك والشبه، والشهوات المانعة مِن تصوُّر الحق، والعمل به. • وإذا كان قلب العبد سليما، سلِم من كل شر، وحصل له كل خير. • ومن سلامته أنه سليم مِن غشِّ الخلق وحسدهم، وغير ذلك من مساوئ الأخلاق. تفسير السعدي
👍9
{وَلَولا نِعمَةُ رَبّي لَكُنتُ مِنَ المُحضَرينَ} [الصافات: ٥٧] قال البغوي رحمه الله: (ولولا نعمة ربي): رحمته وإنعامه عليَّ بالإسلام، (لكنتُ من المُحضَرين) معك في النار. تفسير البغوي
👍8
{إِنَّ إِلَهَكُم لَواحِدٌ ﴿٤﴾ رَبُّ السَّماواتِ وَالأَرضِ وَما بَينَهُما وَرَبُّ المَشارِقِ ﴿٥﴾} [الصافات: ٤ - ٥] قال السعدي رحمه الله: أي: هو الخالق لهذه المخلوقات، والرازق لها، المدبر لها؛ فكما أنه لا شريك له في ربوبيته إياها فكذلك لا شريك له في ألوهيته، • وكثيراً ما يقرر تعالى توحيد الإلهية بتوحيد الربوبية؛ لأنه دالٌّ عليه، • وقد أقرَّ به المشركون في العبادة، فيُلزمهم بما أقرُّوا به على ما أنكروه. تفسير السعد…
👍7
{فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ} [يس: ٨٣] قال ابن جُزي رحمه الله: ما قدروا الله حق قدره، وكل من أنكر البعث فإنما أنكره لجهله بقدرة الله سبحانه وتعالى. تفسير ابن جزي
👍9
{قُلْ يُحْيِيهَا الَّذِي أَنْشَأَهَا أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ} [يس: ٧٩] قال ابن كثير رحمه الله: أي: يَعلم العظام في سائر أقطار الأرض وأرجائها أين ذهبتْ، وأين تفرَّقتْ وتمزَّقتْ. تفسير ابن كثير
👍10
{إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ} [يس: ٧٦] قال ابن كثير رحمه الله: أي: نحن نعلم جميع ما هم فيه، وسنجزيهم وصفهم، ونعاملهم على ذلك؛ يوم لا يفقدون من أعمالهم جليلاً ولا حقيراً، ولا صغيراً ولا كبيراً، بل يُعرض عليهم جميع ما كانوا يعملون قديماً وحديثاً. تفسير ابن كثير
👍9
{أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُمْ مِمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ} [يس: ٧١] قال البغوي رحمه الله: • أي: ضابطون قاهرون. • أي: لم يخلق الأنعام وحشيَّةً نافرةً من بني آدم لا يقدرون على ضبطها، بل هي مسخَّرةٌ لهم. تفسير البغوي
👍10
Showing the 12 most recent of 20 posts we hold for @tadabbor111. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 October 2026 — this entry's latest reading, not the date you are reading this.
“ختمة التفسير والتدبر الثالثة” (@tadabbor111), 3,663 subscribers as measured 26 October 2026. Telegram Register, tgregister.com/channel/tadabbor111.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.