Telegram RegisterThe public register of Telegram

Channel

مجموعه تابش | 🇵🇸

@tabesh_ch

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,280subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001243437108
TypeChannel
Username@tabesh_ch
CreatedBetween 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/tabesh_ch

Growth

1,2791,2801,279.56 August 2026 — 1,280 subscribers6 August 2026 — 1,280 subscribers10 August 2026 — 1,279 subscribers12 August 2026 — 1,280 subscribers6 August 202612 August 2026
4 measurements spanning 6 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,279–1,280 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 20:541,280+1
10 Aug 2026, 00:021,279-1
6 Aug 2026, 20:311,280no change
6 Aug 2026, 20:271,280first reading

Engagement

20 posts held, back to 19 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
9.05%
avg views ÷ 1,280 subscribers
Avg views / post
116
20 posts measured
Reaction rate
2.40%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 13 of 20 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held20 (19 July 20266 August 2026)
Views total2,318
Reactions total40
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 20:31 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

40 reactions across 13 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
40100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 40reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 19 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 04:35 UTC39 viewsread 6 August 2026
Forwarded from @bekhan_wk

#صفحه_آخر_کتاب (۵) می‌گفت: «کاش روزی توفیق می‌یافتم کتاب با پیامبر را در شهر پیامبر، در مسجد او و در کنارشان بخوانم.» سال‌ها بود نام دکتر ادهم شرقاوی و کتاب‌هایش را شنیده بودم، اما کمتر فرصت مطالعه آثارش را پیدا کرده بودم. تا این‌که طبق عادت همیشگی، سری به کانال خوب و خاطره‌انگیز «الفبا» زدم و با نوشته زیبا و مفید برادر عزیز، جناب عزام، درباره معرفی کتاب با پیامبر و دیگر آثار دکتر شرقاوی روبه‌رو شدم. فرصت را غنیمت

5 Aug 2026, 17:30 UTC45 views2 reactionsread 6 August 2026
Forwarded from @Jamil_Jaber

شاید بیدار شدن برای #نماز_تهجد برای بسیاری از ما دشوار باشد؛ اما خوشبختانه خواندن نمازهای #عشا و #صبح با جماعت، برای بیشتر ما امکان‌پذیر است. و چه مژده بزرگی که رسول الله ﷺ درباره این دو نماز داده‌اند: «مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ فَكَأَنَّمَا قَامَ نِصْفَ اللَّيْلِ، وَمَنْ صَلَّى الصُّبْحَ فِي جَمَاعَةٍ فَكَأَنَّمَا صَلَّى اللَّيْلَ كُلَّهُ». صحیح مسلم: ۶۵۶ ترجمه: هر کس نماز عشا را با جماعت بخواند، گویی ن

2

4 Aug 2026, 05:06 UTC67 views2 reactionsread 6 August 2026

شیطان از استقرار خانواده خوشش نمی‌آید، و از به دنیا آمدن فرزندانی که خدا را یکتا می‌دانند خشنود نمی‌شود؛ زیرا این موضوع او را می‌آزارد و قدرتش را محدود می‌کند. به همین دلیل، بسیار مراقب باشید: وقتی لحظهٔ اختلاف میان زن و شوهر فرا می‌رسد، شیاطین در یک اختلاف کوچک می‌دمند تا آن را بزرگ و سنگین جلوه دهند؛ و یک واکنش ساده و ناخواسته را مانند سنگی عظیم نشان می‌دهند که بر دل طرف مقابل می‌افتد و او را به شدت زخمی می‌کند.

2

1 Aug 2026, 07:46 UTC112 viewsread 6 August 2026
Video

علمای ربانی چه ویژگی‌هایی دارند؟ مولانا مفتی سید نظام‌الدین نظامی چشتی

1 Aug 2026, 04:46 UTC105 views1 reactionsread 6 August 2026
Forwarded from @bekhan_wk

#صفحه_آخر_کتاب (۴) گاهی یک جمله در آخرین صفحه یک کتاب، ارزش خواندن تمام کتاب را دارد. این بار به سراغ کتاب «ارزش مطالعه در زندگی» نوشته دکتر راغب سرجانی رفتم. او سخن زیبایی دارد. می‌گوید وقتی از مردم درباره علاقه‌هایشان بپرسیم، هر کس از علاقه خود به موضوعی سخن می‌گوید؛ اما اگر کسی بگوید: «من به مطالعه علاقه دارم»، این تعبیر چندان دقیق نیست. برای توضیح این موضوع، مثال جالبی می‌آورد و می‌پرسد: «آیا درست است کسی بگ

1

30 Jul 2026, 10:27 UTC95 viewsread 6 August 2026
Video

انسان، چون آب، باید زلال باشد و مایه‌ی حیات دیگران

28 Jul 2026, 06:32 UTC111 views4 reactionsread 6 August 2026
Photo

پیامبر صلی الله علیه وسلم بسیار این دعا را می‌خواندند: «اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.» ترجمه: «بارالها! در دنیا به ما نیکی عطا فرما، و در آخرت نیز به ما نیکی عطا کن، و ما را از عذاب آتش دوزخ حفظ فرما.» ابن کثیر رحمه‌الله در تفسیر این دعا می‌فرماید: منظور از «حسنه در دنیا» هر خیر و نعمت دنیوی است؛ مانند سلامتی، روزیِ پاک و فراوان، همسر شایسته، فرزند

4

27 Jul 2026, 13:23 UTC113 viewsread 6 August 2026
Video

برشی از برنامه «جلوه‌های معرفت» چگونه می‌توان نفس را در اختیار خود گرفت؟ علامه مولانا صبغت‌الله مولوی زاده

27 Jul 2026, 13:21 UTC106 views3 reactionsread 6 August 2026
Forwarded from @bekhan_wk

#صفحه_آخر_کتاب (۱) شاید برای بسیاری از ما، پایان هر چیز جذاب باشد. دوست داریم هرچه زودتر بدانیم سرانجام یک فیلم، یک سریال، یک داستان یا حتی پایان یک مسیر به کجا می‌رسد. انگار همیشه کنجکاویم آخرین صفحه هر ماجرا را زودتر ورق بزنیم. یکی از پایان‌هایی که برای من همیشه جذاب بوده، صفحه آخر کتاب‌ها است. همیشه دوست دارم بدانم در آخرین صفحه یک کتاب، مثلاً کتابی با ۶۷۸ صفحه، چه نوشته شده و نویسنده چگونه سخن خود را به پایان

3

27 Jul 2026, 06:36 UTC108 views1 reactionsread 6 August 2026
Photo

مراد ویلفرید هوفمان، سیاستمدار و نویسنده آلمانی بود. او به‌عنوان سفیر کشورش در پادشاهی مراکش خدمت می‌کرد و در آنجا با اخلاق نیکوی مسلمانان آشنا شد؛ همین رفتار شایسته، او را به پذیرش اسلام ترغیب کرد. پس از آنکه اسلام آورد، رسانه‌های آلمان به‌شدت علیه او موضع گرفتند و حتی مادرش نیز هنگامی که نامه‌اش را دریافت کرد، از او روی گرداند و گفت: «بگذار نزد عرب‌ها بماند!» پس از مسلمان شدن، فعالیت گسترده‌ای در زمینه تألیف آغاز

1

25 Jul 2026, 04:40 UTC109 views4 reactionsread 6 August 2026
Forwarded from @DarululoomAHRTPhoto

#سخن‌_رسول_الله_ﷺ به خدا سوگند كه من روزانه، بیش از هفتاد بار از خداوند، طلب آمرزش كرده و توبه می‌كنم. صحیح بخاری @DarululoomAHRT

4

Showing the 12 most recent of 20 posts we hold for @tabesh_ch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,052,792 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“مجموعه تابش | 🇵🇸” (@tabesh_ch), 1,280 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/tabesh_ch.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.