Channel
@syd313s
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,132subscribers
-5 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002175564581 |
|---|---|
| Type | Channel |
| Username | @syd313s |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/syd313s |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 14:37 | 1,132 | -2 |
| 12 Aug 2026, 04:17 | 1,134 | -3 |
| 11 Aug 2026, 07:16 | 1,137 | first reading |
20 posts held, back to 26 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 February 2026. An engagement rate over an empty window would be a number about nothing.
841 reactions across 20 posts, in 21 distinct kinds. The most used accounts for 42.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 360 | 42.8% | |
| ❤🔥 | 242 | 28.8% | |
| 👍 | 86 | 10.2% | |
| 💔 | 71 | 8.44% | |
| 👏 | 17 | 2.02% | |
| 🔥 | 14 | 1.66% | |
| 🕊 | 12 | 1.43% | |
| 🤯 | 8 | 0.951% | |
| 💯 | 7 | 0.832% | |
| 🥰 | 5 | 0.595% | |
| 😭 | 4 | 0.476% | |
| ⚡ | 3 | 0.357% | |
| 💘 | 3 | 0.357% | |
| 😍 | 2 | 0.238% | |
| 🏆 | 1 | 0.119% | |
| 🐳 | 1 | 0.119% | |
| 😎 | 1 | 0.119% | |
| 🙏 | 1 | 0.119% | |
| 🤝 | 1 | 0.119% | |
| 🤨 | 1 | 0.119% | |
| 1 further kind | 1 | 0.119% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 841reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 January 2025 to 7 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://youtube.com/shorts/b015wIfQQyM?si=Lzd7m8aEdncgYDsU بشكل جديد وفكره مقطع جديدة استمتعوا باحد معاجز الامام علي ﷻ لتنسونا من اللايك والمشاركة
❤4⚡3
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
إنظموا للقناة الرئيسية لوجود البحوث واهم الامور فيها https://t.me/syd313tr10
❤4
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
عن هشام بن سالم عن أبي عبد الله الصادق (عليه السلام ) قال : إن لله عز وجل مدينة بالمشرق اسمها جابلقا لها اثني عشر الف باب من ذهب بين كل باب إلى صاحبه مسيرة فرسخ على كل باب برج فيه اثنى عشر الف مقاتل يلهبون الخيل ويستحذون السيوف والسلاح ينتظرون قيام قايمنا، وان لله عز وجل بالمغرب مدينة يقال لها جابرسا لها اثنى عشر الف باب من ذهب بين كل باب إلى صاحبه مسيرة فرسخ على كل باب برج فيه اثني عشر الف مقاتل يلهبون الخيل ويشحذون…
❤50👍8🤯6🔥3❤🔥2
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
عن المفضل بن عمر عن أبي عبد الله الصادق " عليه السلام " قال إن لله عز وجل اثنى عشر الف عالم كل عالم منهم أكبر من سبع سماوات وسبع أرضين ما يرى كل عالم منهم ان لله عالما غيرهم وانا الحجة عليهم. الخصال الصدوق - الصفحة ٦٣٩
❤43👍6💘3🔥3👏2
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
فاني أدركت في هذا المسجد تسعمائة شيخ كل يقول حدثني جعفر بن محمد عن سعد بن أحمد بن محمد بن عيسى قال خرجت إلى الكوفة في طلب الحديث فلقيت بها الحسن بن علي الوشاء فسألته أن يخرج لي ( الي ) كتاب العلاء بن رزين القلاء وأبان بن عثمان الاحمر فأخرجهما الي فقلت له : احب أن تجيزهما لي فقال لي : يا رحمك الله وما عجلتك اذهب فاكتبهما واسمع من بعد فقلت : لا آمن الحدثان فقال : لو علمت أن هذا الحديث يكون له هذا الطلب لا ستكثرت منه …
❤21👍7👏2
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
عن عبد الرحمن بن كثير، عن أبي عبد الله عليه السلام قال: " قال الذي عنده علم من الكتاب أنا آتيك به قبل أن يرتد إليك طرفك " قال: ففرج أبو عبد الله عليه السلام بين أصابعه فوضعها في صدره، ثم قال: وعندنا والله علم الكتاب كله .
❤15👍3💯2👏1
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
عن عبد الاعلى مولى آل سام قال: سمعت أبا عبد الله عليه السلام يقول: والله إني لاعلم كتاب الله من أوله إلى آخره كأنه في كفي فيه خبر السماء وخبر الأرض، وخبر ما كان، وخبر ما هو كائن، قال الله عز وجل: " فيه تبيان كل شئ "
❤32👍5💯3
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
نزل الوحش https://t.me/alaa313mahdawi/6594 بعد شوي اخذ ارائكم بي اقروه
❤🔥20🔥2💯1
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
وصايا من ذهب دعا أمير المؤمنين عليه السلام الحسن والحسين عليهما السلام فقال: "إنّي مقبوضٌ في ليلتي هذه ولاحق برسول الله صلّى الله عليه وآله، فاسمعا قولي وعِياه، أنت يا حسن وصيّي والقائم بالأمر بعدي، وأنت يا حسين شريكه في الوصية، فانصت ما نطق، وكن لأمره تابعاً ما بقي، فإذا خرج من الدنيا فأنت الناطق بعده والقائم بالأمر. وعليكما بتقوى الله الذي لا ينجو إلّا من أطاعه، ولا يهلك إلّا من عصاه، واعتصما بحبله، وهو الكتا…
❤🔥34💔11👍7❤3
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
رتيب سور القرآن بأروع وأجمل وأمتع طريقة وبقصة سلسة شيقة.. (قِصَّةُ سُوَرِ الْقُرْآن ) ----------------------------------- -------------------------------------- قرأ ( الفاتحة ) قبل ذبْح ( البقرة ) ، وليقتدي بـ ( آل عمران ) تزوج خير ( النساء ) ، وبينما هو مع أهله في ( المائدة ) ضحّى ببعض ( الأَنْعَام ) مراعيا بعض ( الأعراف ) ، وأوكل أمر ( الأنفال ) إلى الله ورسولِه معلنًا ( التوبة ) إلى الله أسوة بـ ( يونس ) و ( هود …
❤🔥74👍15❤12👏10🕊2🤯2😍2🐳1
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
من وصية الأمام أبي جعفر الباقر عليه السلام قال : يا جابر اغتنم من أهل زمانك خمسا: 1️⃣ إن حضرت لم تعرف. 2️⃣ وإن غبت لم تفتقد. 3️⃣ وإن شهدت لم تشاور. 4️⃣ وإن قلت لم يقبل قولك. 5️⃣ وإن خطبت لم تزوج. وأوصيك بخمس: 1️⃣ إن ظلمت فلا تظلم، 2️⃣ وإن خانوك فلا تخن. 3️⃣ وإن كذبت فلا تغضب. 4️⃣ وإن مدحت فلا تفرح. 5️⃣ وإن ذممت فلا تجزع. وفكر فيما قيل فيك، فإن عرفت من نفسك ما قيل فيك فسقوطك من عين الله عز وجل عند عضبك من الحق أعظم…
❤31👍8❤🔥2💯1😎1
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
القائد المهدوي 👑 دعاء السمات هذا دعاء السمات اقرأوه والحاجه تكون حفظ الشيخ علاء من كل مكروه
❤24👍4🔥3
Signed ᴬᴸ¹ القــ١١٠ــائد👑المهــ٣١٣ـدوي ᴮᶻ¹
Showing the 12 most recent of 20 posts we hold for @syd313s. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 731,535 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“اقرأ اية و رواية 🏴” (@syd313s), 1,132 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/syd313s.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.