Video, posted without a caption
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Channel
@stone_pguas
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
75subscribers
-2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003118418646 |
|---|---|
| Type | Channel |
| Username | @stone_pguas |
| Created | Between 1 September 2025 and 30 November 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 25 August 2026 |
| On Telegram | t.me/stone_pguas |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 21:03 | 75 | -2 |
| 9 Aug 2026, 20:31 | 77 | no change |
| 8 Aug 2026, 07:15 | 77 | first reading |
9 posts held, back to 9 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 2 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
67 reactions across 9 posts, in 4 distinct kinds. The most used accounts for 59.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 40 | 59.7% | |
| 💘 | 13 | 19.4% | |
| 🔥 | 13 | 19.4% | |
| 💔 | 1 | 1.49% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 9 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 67reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 9 most recent posts we hold, published 9 April 2026 to 2 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Video, posted without a caption
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Совсем недавно в христианском клубе «Камень» собрались те, кому не всё равно на слова, внешность и границы нормы. У нас в гостях были студенты: ПГУАС, ПГУ, ПХУ, ПензГТУ, Пензенской духовной семинарии (ПДС), Музыкального колледжа им. Архангельского, ПГПУ Семь учебных заведений — и один живой, честный разговор в формате дискуссии «ч/б» О чём спорили? 📢 Сленг и мат — Сленг делает человека глупее или просто гибче? — До…
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Привет, друзья! Мы рады сообщить о новой встрече с новыми спикерами🫂 Приглашаем вас на открытую встречу - дискуссию"Ч/Б", где мы попробуем разобраться в самых спорных вопросах современности. ⚪️ Студенты ПГУАС (4 человека) ⚫️ Студенты Пензенской духовной семинарии (4 человека) 8 спикеров, и темы, которые не оставят равнодушным никого. Зрители смогут не только слушать, но и включаться в диалог. Не пропустите возмож…
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https://vkvideo.ru/video-53985973_456239791?list=ln-Qt3EYUWUlGMWKbLdx4&t=9m59s
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Христос Воскресе! Великий пост прошёл, а значит, настало время всем нам собраться, чтобы вместе возрадоваться и возвеселиться вновь! Приглашаем вас на Пасхальную молодёжную литургию, которая состоится 18 апреля в Воскресенском храме! Наши молодёжные богослужения — это возможность, не стесняясь ничего и никого, прийти и познакомиться с православной службой. Особенность именно молодёжной литургии в том, что её совер…
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Обращаем ваше внимание, что ДАТА и МЕСТО поменялись!
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Девушки, женский клуб совсем скоро! ✨ На этот раз берём в руки крючки, пряжу и… начинаем творить мягкое чудо. Будем вязать игрушки — самых милых зверят, которых потом можно забрать домой, подарить подруге или отнести тому, кому нужно тепло. Кого мы ждём? Всех девушек — от тех, кто «пряжу держала в руках раз в школе», до профи-вязальщиц. Научим, поможем, подскажем. 📆 Когда: 16 апреля. 🕓 Время: 16:00. 📍 Где: коворки…
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Христос Воскресе! ❤️ Дорогие друзья, поздравляем вас с Пасхой Христовой! Этот праздник - о самом главном: о победе жизни, о свете, который сильнее любой темноты, и о любви, которая не кончается. Желаем вам мира в душе и в доме. Пусть за пасхальным столом собираются только родные и близкие сердцу люди, а радость этого дня остаётся с вами не на одну неделю, а на весь год. Пусть на душе будет светло и спокойно, а в …
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Вчера в нашем Камушке пахло трепетом предстоящего праздника, единством и куличами 🕯️🧁 За одним большим столом встретились наш любимый Студенческий профком ПГУАС, актив клуба «Камень», классные ребята из православного молодежного объединения AGÁPE Пили чай, месили тесто, украшали куличи, смеялись и болтали обо всём на свете. Кто-то впервые держал в руках куличную форму, кто-то делился семейным рецептом — но улыбки …
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Showing the 9 most recent of 9 posts we hold for @stone_pguas. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 587,275 of 1,620,105entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“КАМЕНЬ | ХРИСТИАНСКИЙ КЛУБ ПГУАС” (@stone_pguas), 75 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/stone_pguas.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.