Channel
@ssoammar
On this record: Topic · Observations · Also posting the same content · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,624subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001314674838 |
|---|---|
| Type | Channel |
| Username | @ssoammar |
| Created | Between 1 March 2018 and 31 May 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/ssoammar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 1 other registered channel. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
| Posted first | Then | Overlap | Gap |
|---|---|---|---|
| @sezee313/391031 May 2026, 15:03 UTC | @ssoammar/6250 · this entry31 May 2026, 15:03 UTC | 1.00 | under a minute |
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @sezee313 | 5 (5/5 hand-verifiable sample passed) | 1.00 | under a minute | @sezee313 (5–0) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 1 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 17 comparable posts for this entry, running 25 May 2026 to 13 July 2026. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 2, the earliest publisher we hold is @sezee313. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_copy, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 12:28 | 2,624 | +4 |
| 7 Aug 2026, 01:53 | 2,620 | no change |
| 7 Aug 2026, 01:16 | 2,620 | first reading |
20 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2026. An engagement rate over an empty window would be a number about nothing.
53 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 67.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 36 | 67.9% | |
| 💔 | 14 | 26.4% | |
| 🥰 | 3 | 5.66% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 May 2026 to 13 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
فضل اية الكرسي بعد كل فريضة عن النبيّ (صلى الله عليه وآله) أنّه قال : « من قرأ آية الكرسي في دبر كلّ صلاة مكتوبة, تقبّلت صلاته ، ويكون في أمان الله ، ويعصمه الله ». وعنه ص« من قرأ آية الكرسي في دبر كلّ صلاة لم يمنعه دخول الجنة إلاّ الموت ، ومن قرأها حين نام آمنه الله وجاره وأهل الدويرات حوله ». 📓المصدر: عيون الغرر في فضل الايات والسور
❤2
Signed ملا عمار العبادي
▪️رأسك أعجب و أعجب و لما أصبح عبيد الله بن زياد بعث برأس الحسين عليه السلام فدير به في سكك الكوفة كلها وقبائلها. فروي عن زيد بن أرقم أنه قال: مر به علي وهو على رمح وأنا في غرفة، فلما حاذاني سمعته يقرأ: ﴿أم حسبت أن أصحاب الكهف والرقيم كانوا من آياتنا عجبا﴾ فقف - والله - شعري وناديت: رأسك والله - يا ابن رسول الله - أعجب وأعجب 📓الإرشاد - الشيخ المفيد - ج ٢ - الصفحة ١١٧
Signed ملا عمار العبادي
😭 دخلو عيال الحسين و عليهم ارذل الثياب 😭 أدخل عيال الحسين عليه السلام على ابن زياد، فدخلت زينب أخت الحسين في جملتهم متنكرة وعليها أرذل ثيابها، فمضت حتى جلست ناحية من القصر وحفت بها إماؤها، فقال ابن زياد: من هذه التي انحازت ناحية ومعها نساؤها؟ فلم تجبه زينب، فأعاد ثانية وثالثة يسأل عنها، فقال له بعض إمائها: هذه زينب بنت فاطمة بنت رسول الله، فأقبل عليها ابن زياد وقال لها: الحمد لله الذي فضحكم وقتلكم وأكذب أحدوثتك…
Signed ملا عمار العبادي
جسد الحُسين (عليه السّلام) يجمع بحصيرة !! وقيل أنه قال: يا بني أسد عليّ بحصيرة!! قالوا: ما تصنع بها؟ قال: لأضع عليها أوصال الحسين (عليه السلام) المقطعة. فناولوه حصيرة جمع عليها أوصال الحسين، وقيل أيضا: أنه (عليه السلام) أخذ يبحث قريبا من جسد الحسين عن شيء لم يكن يدري أحد ما هو، وإذا به ينحني إلى الأرض فيحمل إصبعًا كان قد قطع من أصابع الحسين (عليه السلام) ثم وضعه في محله من يد أبيه الحسين وأنزل أباه في قبره وحده ولم…
💔2
Signed ملا عمار العبادي
قال الإمام الحُسين (صَلوات الله عليه): والله لا يسكن دمي حتى يبعث الله المهدي. - بحار الأنوار: ج ٤٥، ص ٢٩٩.
🥰2
Signed ملا عمار العبادي
روايه مفجه من كتاب بحر المصائب : ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ينقل احد المحققين من كتاب بحر المصائب :تقول الروايه (( جاء جبرائيل عليه السلام للنبي بقمصين للحسن والحسين عليهم السلام فا بعث النبي با القميصان الى دار أمهما فاطمه وقال يا فاطمه ألبسيهما القميصان حتى اري ولديه وحبيبيه وعزيزيه الحسن والحسين فالبست الحسن القميص لاول والبست الحسين القميص الثاني الا انه الحسين عليه السلام ربط …
💔4❤1
Signed ملا عمار العبادي
🏴 يا نفس من بعد الحسين هوني.. وبعده لا كنت أو تكوني هذا الحسين وارد المنون وتشربين بارد المعيني هيهات هذا ليس فعال ديني ولا فعال صادق اليقيني. . ▪ أعظم الله أجورنا واجوركم باستشهاد قمر بني هاشم وحامل لواء الحسين عليه السلام وقطيع الكفين وكفيل زينب عليها السلام أبا الفضل العباس عليه السلام #صباح_عاشورائي_حزين 💔
❤6💔2
Signed ملا عمار العبادي
فضل البكاء على الحسين (١) أولئك منا قال الإمام أمير المؤمنين عليه السلام : إِنَّ اللهَ تَبَارَكَ وَتَعَالَى اطَّلَعَ إِلَى الْأَرْضِ فَاخْتَارَنَا وَ اخْتَارَلَنَا شِيعَةً يَنْصُرُونَنَا، وَيَفْرَحُونَ لِفَرَحِنَا وَ يَحْزَنُونَ لِحُزْنِنَا، وَيَبْذُلُونَ أَمْوَالهُمْ وَأَنْفُسَهُمْ فِينَا، أُولَئِكَ مِنَّا وَإِلَيْنَا». ــــــــــــــــــــــــــــــــــــــ 📚البحار ج ٤٤ ص ٢٨٧
❤9
Signed ملا عمار العبادي
قصة استشهاد ولدي مسلم بن عقيل عليهم السلام _لما قتل الإمام الحسين بن علي (ع)، أُسر من معسكره غلامان صغيران، فأتي بهما إلى عبيد الله بن زياد، فدعا سجاناً له وقال: (خذ هذين الغلامين واسجنهما وضيّق عليهما)، ففعل. ولما طال بالغلامين المكث في سجنه أعلماً سجانهما بمكانتهما من رسول الله (صل الله عليه واله وسلم ) ومن علي بن أبي طالب (ع) وإنهما من وُلْد مسلم بن عقيل بن أبي طالب (ع)، فأنكب الشيخ على أقدامهما يقبلها ويقول: (نفس…
💔4❤1
Signed رضا علي
متباركين بمولد مظهر العجائب علي بن أبي طالب عليه السلام ثبتنا الله على ولايته "نداء علي" المباركة المجربة 👇 _نادي علياً مظهر العجائب تجده عوناً لك في النوائب كل همٍ وغمٍ سينجلي بولايتك يا علي يا علي يا علي *فضلها:* مجربة لقضاء الحوائج وكشف الكرب ودفع البلاء. تقال عند الشدة والضيق 3 مرات، 7 مرات، او 110 مرة بعدد "علي". *وقت قراءتها:* بعد كل صلاة، او وقت الحاجة، او يوم الغدير خاصة لأن بيه تجديد العهد للامام علي عل…
❤5
Signed رضا علي
عن الإمام الصادق (عليه السلام) في حديث طويل: «و في ذلك اليوم -أي يوم الغدير- ليتهادون -الملائكة- نثار فاطمة عليها السلام».¹ أهل السموات في هذا اليوم أي يوم الغدير يتهادون فيما بينهم بمعنى تقديم بعضهم لبعض الهدية والهدية التي يقدمونها ما حصلوا عليه من النثار الذي نثر عند زواج فاطمة من علي (عليهما السلام) حيث ورد عندنا: عن رسول الله (صلى الله عليه وآله): ما أنا زوجت عليا ولكن الله عز وجل زوجه ليلة أسري بي عند سدرة …
❤4
Signed رضا علي
𖠇•••••𖠇 عن الصادق جعفر بن محمد عليهما السلام قال: قال رسول الله (صلى الله عليه وآله وسلم): إن الله تعالى جعل لأخــي عــلــي بــن أبــي طــالب (علــيه الســلام) فضائل لا تحصى كثرة فمن قرأ فضيلة من فضائله مقرا بها غفر الله له ما تقدم من ذنبه وما تأخر، ومن كتب فضيلة من فضائله لم تزل الملائكة يستغفرون له ما بقي لتلك الكتابة رسم، ومن استمع إلى فضيلة من فضائله غفر الله له الذنوب التي اكتسبها بالسمع ومن نظر إلى كتابة …
❤3
Signed رضا علي
Showing the 12 most recent of 20 posts we hold for @ssoammar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“أسرار وخفايا من أهل البيت عليهم السلام❤️” (@ssoammar), 2,624 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/ssoammar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.