Channel
@ssadvs
On this record: Topic · Growth · Engagement · Stars · Posts · Cite this entry
95subscribers
-22 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003491458811 |
|---|---|
| Type | Channel |
| Username | @ssadvs |
| Created | Between 1 November 2025 and 14 April 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 1 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 1 October 2026 |
| On Telegram | t.me/ssadvs |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Oct 2026, 12:37 | 95 | -2 |
| 17 Sept 2026, 12:19 | 97 | -2 |
| 10 Sept 2026, 03:55 | 99 | -3 |
| 30 Aug 2026, 22:24 | 102 | -8 |
| 23 Aug 2026, 18:24 | 110 | -6 |
| 16 Aug 2026, 16:54 | 116 | -1 |
| 9 Aug 2026, 05:02 | 117 | no change |
| 7 Aug 2026, 19:08 | 117 | first reading |
20 posts held, back to 14 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 May 2026. An engagement rate over an empty window would be a number about nothing.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @ssadvs. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 14 April 2026 to 26 May 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
اللهم لا تخرجنا من يوم عرفة إلا وقد اصلحت حالنا وقويت ايماننا وأسعدت حياتنا وحققت ما في قلوبنا ربي إنك على كل شيء قدير لبيك اللهم عفواً وعافية، لبيك اللهم إجابة بعد إجابة، لبيك رضا وحسن خاتمة، لبيك ربي وإن لم لكن بين الزحام ملبياً، لبيك ربي وإن لم أكن بين الحجاج ساعياً
Signed 𓏺 𝑳𝒂𝒎𝒂
•° قَدْ تَغِيبِينَ عَنْ أَقَارِبِكِ وَأَصْدِقَائِكِ أَيَّامًا، فَلَنْ تَجِدِي اتِّصَالًا أَوْ رِسَالَةً إِلَّا مِنَ القَلِيلِ، فَكَيْفَ إِذَا غِبْتِ غِيَابًا أَبَدِيًّا وَانْتَقَلْتِ إِلَى قَبْرِكِ؟! سَتُصْبِحِينَ مُجَرَّدَ ذِكْرَى، وَلَنْ يَبْقَى لَكِ إِلَّا دَعْوَةٌ عَابِرَةٌ تُثِيرُهَا الذِّكْرَيَاتُ. لِذَلِكِ يَا أُخْتِي، لَا تَجْعَلِي قَلْبَكِ مُرْتَبِطًا وَمُتَعَلِّقًا كُلَّ التَّعَلُّقِ بِالنَّاسِ، وَتَنْسِي …
Signed 𓏺 𝑳𝒂𝒎𝒂
•° " العِفَّةُ " هِيَ:ضَبْطُ النَّفْسِ عَنِ الشَّهَوَاتِ،وَقَصْرُهَا عَلَى الاِكْتِفَاءِ بِمَا يُقِيمُ الجَسَدَ وَيَحْفَظُ صِحَّتَهُ فَقَطْ. قَالَ تَعَالَى: { وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ } وَكَانَ ﷺ يَقُولُ: « اللَّهُمَّ إِنِّي أَسْأَلُكَ الهُدَى وَالتُّقَى وَالعَفَافَ وَالغِنَى » رَوَاهُ مُسْلِمٌ. فَضَائِلُ العِفَّةِ • مَعُون…
•° يُعَامِلُكَ اللَّهُ بِمَا تُعَامِلُ بِهِ النَّاسَ: جَاءَ فِي السُّنَنِ النَّبَوِيَّةِ: • مَنْ سَتَرَ مُسْلِمًا، سَتَرَهُ اللَّهُ. • مَنْ يُيَسِّرْ عَلَى مُعْسِرٍ، يُيَسِّرِ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ. • مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا، نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ القِيَامَةِ. • إِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ. • وَاللَّهُ فِي …
•° مِنَ المُثَبِّتَاتِ فِي زَمَنِ الفِتَنِ: • العِلْمُ بِتَوْحِيدِ اللَّهِ • العَمَلُ بِالعِلْمِ • التَّمَسُّكُ بِالقُرْآنِ وَالسُّنَّةِ • الصُّحْبَةُ الصَّالِحَةُ • اعْتِزَالُ مَوَاطِنِ الفِتَنِ • كَثْرَةُ الدُّعَاءِ وَاللُّجُوءُ إِلَى اللَّهِ فَهَذِهِ أُصُولٌ إِذَا رَسَخَتْ فِي القَلْبِ، ثَبَّتَتِ العَبْدَ وَإِنِ اضْطَرَبَتِ الدُّنْيَا مِنْ حَوْلِهِ، وَجَعَلَتْهُ يَرَى الحَقَّ حَقًّا وَالبَاطِلَ ب…
•° قَالَ تَعَالَى: ﴿خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا﴾ الزَّكَاةُ لَيْسَتْ نَقْلَ مَالٍ مِنْ يَدٍ إِلَى يَدٍ، بَلْ هِيَ عِبَادَةٌ تَكْشِفُ مَا فِي القَلْبِ مِنْ تَعَلُّقٍ بِالدُّنْيَا، وَتُعِيدُ تَرْتِيبَ مَوَازِينِ الإِيمَانِ فِيهِ. فَالمَالُ فِي حَقِيقَتِهِ مِلْكٌ لِلَّهِ، وَالعَبْدُ مُسْتَخْلَفٌ فِيهِ، فَإِذَا أَدَّى مَا فُرِضَ عَلَيْهِ، فَقَدْ رَجَعَ إِلَى أَصْلِهِ طُهْرًا وَبَر…
الطَّاغُوتُ : تعريفهُ: كُلُّ مَا تَجَاوَزَ بِهِ العَبْدُ حَدَّهُ مِنْ مَعْبُودٍ أَوْ مَتْبُوعٍ أَوْ مُطَاعٍ. مِنْ رُؤُوسِ الطَّوَاغِيتِ: 1- إِبْلِيسُ لَعَنَهُ اللَّهُ. 2- مَنْ عُبِدَ مِنْ دُونِ اللَّهِ وَهُوَ رَاضٍ. 3- مَنْ دَعَا النَّاسَ إِلَى عِبَادَةِ نَفْسِهِ. 4- مَنْ حَكَمَ بِغَيْرِ مَا أَنْزَلَ اللَّهُ. 5- مَنْ ادَّعَى شَيْئًا مِنْ عِلْمِ الغَيْبِ. صِفَةُ الكُفْرِ بِالطَّاغُوتِ: أَنْ تَعْتَقِدَ بُطْلَانَ عِبَا…
•° وَاعْلَمُوا أَنَّ مَهْمَّتَكُمْ لَيْسَتْ وَرَقَةً تَنَالُونَهَا،إِنَّمَا مَهْمَّتُكُمْ أُمَّةٌ تُحْيُونَهَا
•° ﴿إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ ۚ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ ۚ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ ۚ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ﴾ وَلَمَّا بَيَّنَ اللَّهُ فَضَائِحَ المُنَافِقِينَ …
•° طُوبَى لِمَنْ جَعَلَ القُرْآنَ صَاحِبَهُ، فَارْتَقَى بِهِ وَسَمَا، وَكَانَ مِنْ أَهْلِهِ الَّذِينَ هُمْ أَهْلُ اللَّهِ وَخَاصَّتُهُ.
•° قَالَ تَعَالَى: ﴿يَا أَيُّهَا الإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ﴾ الحَيَاةُ كُلُّهَا مَسِيرٌ لَا سُكُونَ فِيهِ، وَكُلُّ إِنسَانٍ يَسِيرُ نَحْوَ نِهَايَةٍ مَحْتُومَةٍ لَا يَتَأَخَّرُ عَنْهَا وَلَا يَتَقَدَّمُ. وَمَا يَظُنُّهُ اسْتِقْرَارًا إِنَّمَا هُوَ مَرَاحِلُ كَدْحٍ تُكَشَفُ فِيهَا حَقِيقَةُ التَّعَلُّقِ وَالمَصِيرِ. فَكُلُّ سَعْيٍ فِيهَا إِنَّمَا هُوَ سَائِرٌ إِلَى رَبٍّ يُرْجَعُ …
•° أقسام التوحيد : •توحيد الألوهية. •توحيد الربوبية. •توحيد الأسماء والصفات. 1- تَوْحِيدُ اللَّهِ بِأَفْعَالِ العِبَادِ، كَالدُّعَاءِ وَالِاسْتِغَاثَةِ وَالِاسْتِعَانَةِ وَالذَّبْحِ وَالنَّذْرِ وَغَيْرِهَا مِنْ أَنْوَاعِ العِبَادَةِ كُلِّهَا، يَجِبُ عَلَى العِبَادِ أَنْ يُخْلِصُوهَا لِلَّهِ تَعَالَى، وَلَا يَجْعَلُوا لَهُ فِيهَا شَرِيكًا 2- هُوَ تَوْحِيدُ اللَّهِ بِأَفْعَالِهِ، كَالْخَلْقِ وَالرِّزْقِ وَالإِحْيَاءِ و…
Showing the 12 most recent of 20 posts we hold for @ssadvs. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 October 2026 — this entry's latest reading, not the date you are reading this.
“ࢪحيقُ الجَنّة.” (@ssadvs), 95 subscribers as measured 1 October 2026. Telegram Register, tgregister.com/channel/ssadvs.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.