Channel
@sout_ulquran
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
168subscribers
+37 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002441815994 |
|---|---|
| Type | Channel |
| Username | @sout_ulquran |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/sout_ulquran |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 00:36 | 168 | +12 |
| 24 Aug 2026, 04:14 | 156 | +18 |
| 16 Aug 2026, 21:33 | 138 | +7 |
| 9 Aug 2026, 01:00 | 131 | no change |
| 8 Aug 2026, 06:50 | 131 | first reading |
20 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (26 June 2026 – 8 August 2026) |
| Views total | 33 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 01:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
151 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 64.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 97 | 64.2% | |
| custom 5850415463460246527 | 54 | 35.8% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 151 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
کَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ ﴿۲۶﴾ وَقِيلَ مَنْ رَاقٍ ﴿۲۷﴾ وَظَنَّ أَنَّهُ الْفِرَاقُ ﴿۲۸﴾ السَّاقُ بِالسَّاقِ ﴿۲۹﴾ إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ ﴿۳۰﴾ سُورَة القيامة _قاري سلمان العتيبي حفظه الله @sout_ulquran
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و پناه میبریم به تو... از دچار شدن به اعمالی که مردم را از آن نهی میکردیم. @sout_ulquran
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إنَّ النَّبيَّ صلَّى اللهُ عليه وسلَّم خَرَجَ علينا، فقُلنا: يا رَسولَ اللهِ، قد عَلِمنا كيفَ نُسَلِّمُ عليك، فكيفَ نُصَلِّي عليك؟ قال: فقولوا: اللهُمَّ صَلِّ على مُحَمَّدٍ، وعلى آلِ مُحَمَّدٍ، كما صَلَّيتَ على آلِ إبراهيمَ، إنَّكَ حَميدٌ مَجيدٌ، اللهُمَّ بارِك على مُحَمَّدٍ، وعلى آلِ مُحَمَّدٍ، كما بارَكتَ على آلِ إبراهيمَ، إنَّكَ حَميدٌ مَجيدٌ. رسول الله ﷺ نزد ما آمد. عرض کردیم: ای رسول الله، ما میدانیم چگونه بر …
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قال النبي صلی الله علیه وسلم: مَنْ توضَّأَ فأحْسَنَ الوضوءَ ، ثُمَّ قال : أشهَدُ أن لَّا إلهَ إلَّا اللهُ وحدَهُ لَا شريكَ لَهُ ، وأنَّ محمدًا عبدُهُ ورسولُهُ ، اللهمَّ اجعلْنِي مِنَ التوَّابينَ ، واجعلْنِي منَ المتطهِّرينَ ، فُتِحَتْ لَهُ ثمانيةُ أبوابِ الجنَّةِ ، يدخلُ مِنْ أيِّهَا شاءَ. هر کس وضو بگیرد و وضوی خود را نیکو انجام دهد، سپس بگوید: ❞ أشهد أن لا إله إلا الله وحده لا شريك له، وأن محمدًا عبده ورسوله، الل…
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شاید گمان کنی این رنج و مصیبتی که به تو رسیده، تنها یک ابتلا و آزمون الهی است؛ اما ممکن است این دعای مظلومی باشد که همچنان دامنت را گرفته تا سرانجام تو را به هلاکت برساند. و پاداش و کیفر، همجنسِ عمل انسان است؛ هر کس کسی را به گریه بیندازد، الله او را به گریه خواهد انداخت، و هر کس دلِ کسی را بشکند، الله دلِ او را خواهد شکست. و دعا تا زمانی که دل آرام گیرد، ادامه دارد. @sout_ulquran
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وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا. و قرار بگیرید در خانه های خود و جلوه گری نکنید مانند جلوه گری کردن [دوران] جاهلیت پیشین و برپا دارید نماز را و بدهید زکات را و اطاعت کنید از الله و پیامبرش؛ جز ای…
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قال النبي صلی الله علیه وسلم: يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللهِ، فَإِنِّي أَتُوبُ فِي الْيَوْمِ إِلَيْهِ مِائَةَ مَرَّةٍ. ❞ ای مردم، به سوی الله توبه کنید، زیرا من روزی صد بار به درگاه او توبه میکنم. ❝ صحیح مسلم [2702] سید الاستغفار: «اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَ…
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وَيَقُولُ الْإِنْسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا ﴿۶۶﴾ و انسان مى گويد آيا وقتى بميرم راستى زنده [از قبر] بيرون آورده مى شوم؟ أَوَلَا يَذْكُرُ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْئًا ﴿۶۷﴾ آيا انسان به ياد نمى آورد كه ما او را قبلا آفريده ايم و حال آنكه چيزى نبوده است.! سُورَةُ مَرْيَم @sout_ulquran
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إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿۵﴾ تنها تو را میپرستیم و تنها از تو یاری میخواهیم. اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿٦﴾ راهبری کن ما را به راه راست. صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ﴿٧﴾ راه کسانی که نعمت داده ای بر آنان که نه خشم شده بر آنان و نه گمراهان اند. سُورَةُ الفاتحة _قاري محمد اللحيدان حفظه الله @sout_ulquran
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قال النبي صلی الله علیه وسلم: مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حُزْنٍ وَلَا أَذًى وَلَا غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلَّا كَفَّرَ اللهُ بِهَا مِنْ خَطَايَاهُ. هيچ رنج، بيماری، نگرانی، ناراحتی، آزار و غم و اندوهی به مسلمان نمیرسد، حتی خاری که در پايش فرو میرود، مگر اينکه الله متعال [مقداری] از گناهانش را به سبب آن نادیده میگیرد. صحيح البخاري [5641] @sout_ulquran
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یا رب، من همان گناهکاری هستم که تو او را میشناسی، نه آن نیکو کاری که مردم میشناسند؛ پس پرده سترت را از من بر ندار.. @sout_ulquran
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ᥫ᭡ @sout_ulquran
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Showing the 12 most recent of 20 posts we hold for @sout_ulquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“صوت القرآن” (@sout_ulquran), 168 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/sout_ulquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.