Channel
@sonee87b
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,822subscribers
-19 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001457397334 |
|---|---|
| Type | Channel |
| Username | @sonee87b |
| Created | Between 1 April 2019 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/sonee87b |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 04:12 | 3,822 | -10 |
| 9 Aug 2026, 12:36 | 3,832 | -9 |
| 6 Aug 2026, 05:15 | 3,841 | no change |
| 6 Aug 2026, 05:08 | 3,841 | first reading |
20 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 17 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (10 July 2026 – 5 August 2026) |
| Views total | 11,814 |
| Reactions total | 183 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 06:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
218 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 82.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 179 | 82.1% | |
| 👏 | 25 | 11.5% | |
| 👍 | 6 | 2.75% | |
| 💔 | 5 | 2.29% | |
| 🤣 | 3 | 1.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 218reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اسلام از تو میخواهد که به دنبال همسر صالح و شایستهای باشی؛ نه اینکه فرد فاسد را بپذیری و سپس تلاش کنی او را به حق وادار کنی، درحالیکه او از حق بیزار است. چنین کاری نتیجهای ندارد و تغییری ایجاد نمیکند. و نیز اسلام از تو نمیخواهد فردی فاسد را وارد خانهات کنی و بعد نظریههایت را روی او اجرا کنی! بلکه میخواهد از همان ابتدا ساختار زندگیات درست و سالم بنا شود. زیرا پاک و ناپاک با هم جمع نمیشوند، با هم سازگار ن…
❤12
«این مریم ـ علیهاالسلام ـ بود که نیاز داشت کسی سرپرستی و نگهداریاش را بر عهده بگیرد، تا جایی که برای کفالت او قرعه انداختند. پس حالِ دیگر زنان چگونه خواهد بود؟! و این موضوعی است که تجربه نیز آن را نشان میدهد: زن در حفظ و صیانت، به چیزی نیاز دارد که پسر بچه به آن اندازه نیازمند نیست؛ و هرچه پوشیدگی و پاسداری از او بیشتر باشد، برای او شایستهتر و سودمندتر است.» 📘 جامع مسائل ابنتیمیه رحمهالله @sonee87b
❤8
کمک به نشر پیج و کانال ، نوعی کمک و همکاری در مساعدت مردم غزة می باشد ، این پیج ماست که به زودی ان شاءالله شروع بکار میکنه ، هرکسی که اینستاگرام داره فالوو کنه ، و بزودی کارهای مشارکتی بیشتری هم خواهیم داشت ، پیشرفت این کار فقط به نفع کودکان غزة می باشد https://www.instagram.com/helpgaza1403?utm_source=qr&igsh=ZGdqcng5aWxhaHNl
یاریرسانی به اهل خانه، سنتی نیکو است شیخ محمد بن صالح العثیمین رحمهالله: ❐ از تواضع پیامبر ﷺ این بود که در خانهاش در خدمت خانوادهاش بود. او گوسفند را میدوشید، کفش خود را تعمیر میکرد و در خانه به خانوادهاش خدمت مینمود. ❐ زیرا وقتی از ام المؤمنين عایشه رضیالله عنها پرسیده شد که پیامبر ﷺ در خانه چه میکرد؟ فرمود: «در خدمت خانوادهاش بود»، یعنی به آنان خدمت میکرد ﷺ. ❐ پس مثلاً اگر کسی در خانهاش باشد، از سن…
❤9
تربیـت «تربیت، ریشهی سلامت روان یا سرچشمهی مشکلات روانی است. تربیت است که تعیین میکند فرد چگونه با خودش و دیگران تعامل کند. اگر تربیت درست باشد، انسانهایی سالم و موفق خواهیم دید که با وجود شکست، دچار ناامیدی نمیشوند. اما اگر تربیت نادرست باشد، فردی را میبینیم که از نظر روانی شکننده است، خود را کوچک میشمارد و بهراحتی میشکند.» ✍ دکتر محمد إبراهيم @sonee87b
❤5
شیخ ابنعثیمین رحمهالله فرموده است: «صلاح و نیکوییِ زن آن است که خودِ زن صالح باشد، تا الگوی نیکو و سرمشقی خوب برای زنان همجنس خود گردد. اما زن چگونه به صلاح میرسد؟ هر زنی باید بداند که به صلاح نمیرسد مگر با علم. و مقصودم علم شرعی است؛ علمی که یا از دلِ کتابها بهدست میآورد ـ اگر برایش ممکن باشد ـ یا از زبانِ علما، چه این علما مرد باشند و چه زن. در روزگار ما، رسیدن زن به علم از زبان علما بهوسیلهٔ نوارهای ضب…
❤11
هیچ زنی، تاکید میکنم هیچ زنی، نمیتونه رابطه عاشقانه اش رو ترک کنه مگر اینکه به عنوان یک مرد اونقدر ناامید و دلسردش کنی که حس کنه بیرون از این رابطه براش امنیت و زندگی بهتری هست. @sonee87b
❤10
چگونه زنانگیام را حفظ کنم؟ با پیروی از فرامین خدا و دوری از نواهی او. با آنکه سراپا حیا باشی؛ در راهرفتن، در سخنگفتن، در پوشش و در رفتار. چه زیباست زنی که از شدت حجب و حیا چشمهایش را کمتر بالا میآورد و صدایش به سختی شنیده میشود. و چه مردانهخو میشود آن زنی که چشم و صدایش را بالا میبرد و سخنان زشت بر زبان میآورد. میان خودت و مردان مرزها را حفظ کن. با مرد سخن نگو مگر زمانی که سکوت جایگزین ندارد. به او بفه…
❤14
🤍 ▫️ای کسی که روزی قلبت زنده و بیدار بود، اما امروز دگرگون شده است! ▫️ای کسی که زمانی با پروردگارت خلوت و اُنس داشتی، اما آن روزهای شیرین را از دست دادهای! نماز شب، نبودنت را احساس میکند... روزههای روز، سراغت را میگیرند... و شبهای آرامِ مناجات، از این دوری و هجرتِ دلت به سوی دنیا، گلهمندند... بیا بازگرد! که هنوز درِ رحمت خداوند بر روی بندگانش گشوده است... ___
❤16💔3
از محمد بن یزید بن خنیس نقل شده است که گفت: شنیدم که از سفیان الثوری درباره این کلام خداوند متعال که فرموده است: ﴿وخلق الإنسان ضعيفا﴾ پرسیدند: ناتوانی او در چیست؟. گفت: زنی از کنار مردی عبور میکند و او نمیتواند خود را از نگاه کردن به او بازدارد در حالی که هیچ سودی هم از او نمیبرد، پس چه چیزی ناتوانتر از این هست؟!. 📚[حلية الأولياء]. 💕 @sonee87b
❤8👏3
از عبدالله بن مسعود نقل شده است که گفت: «میانهروی در سنت بهتر از تلاش و کوشش در بدعت است و هر بدعتی گمراهی است 💕 @sonee87b
👏5❤4
یکی از عارفان به مریدی گفت: آیا قرآن را حفظ هستی؟ گفت: نه. عارف گفت: پناه بر خدا! مریدی که قرآن را حفظ نیست.. پس به چه چیزی لذت ببرد؟ به چه چیزی زمزمه کند؟ به چه چیزی با پروردگار عز و جل خود مناجات کند. 📚[جامع العلوم والحکم (ص/781) لابن رجب] 💕 @sonee87b
❤8
Showing the 12 most recent of 20 posts we hold for @sonee87b. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 769,671 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“همسرانە” (@sonee87b), 3,822 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/sonee87b.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.