Photo, posted without a caption
❤2

Channel
@shzraatt
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,108subscribers
-1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001976123343 |
|---|---|
| Type | Channel |
| Username | @shzraatt |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/shzraatt |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 07:24 | 1,108 | -1 |
| 11 Aug 2026, 08:19 | 1,109 | first reading |
20 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (9 July 2026 – 10 August 2026) |
| Views total | 7,650 |
| Reactions total | 86 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 08:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
87 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 95.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 83 | 95.4% | |
| 👍 | 4 | 4.60% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 87reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
❤2
﴿اعْمَلُوا آلَ دَاوُودَ شُكْرًا﴾ فيه دلالة على أن الشكر يكون بالفعل كما يكون بالقول والنية. - تفسير ابن كثير
👍1
"لا ينبغي لحامل القرآن أن يرى أحدًا من أهل الأرض أغنى منه، ولو ملك الدنيا برحبها. وهو الذي أغناه الله بكلامه، واصطفاه من بين أناس كُثر. فالإقبال على القرآن ليس بالأمر الهين؛ إنما هو رزق يؤتيه الله من يشاء. وكفى بصاحب القرآن عزةً وشرفًا ورفعةً بما وهبه الله إياه".
❤9
قال العوام بن حوشب - رحمه الله -: "الابتهاج بالذنب أشد من ركوبه". 📖| شعب الإيمان للبيهقي.
❤1
قال الإمام مالك رحمه الله تعالى: كان السلف يعلمون أولادهم حب أبي بكر وعمر رضي الله عنهم كما يعلمونهم السورة من القرآن. 📕رواه اللالكائي (٢٣٢٥).
❤5
"كلما قَرُبَ القلبُ من الله زالت عنه معارضات السوء، وكان نور كشفهِ للحقِّ أتمَّ وأقوى، وكلما بَعُدُ من الله كثرت عليه المعارضات، وضعف نورُ كشفهِ للصواب، فإنَّ العلمَ نورٌ يقذفهُ الله في القلب، يفرقُ به العبدُ بين الخطأِ والصواب". • ابن القيم | إعلام الموقعين (١٩٢/٢)
❤6
إياك وطول الأمل؛ فإنه يميل بك إلى محبة الدنيا، ويثقِّل عليك ملازمة الطاعات والإقبال على العبادة والتجرد لطريق الآخرة، وفي تقدير قُرْب الموت وقِصَر المدةِ الخيرُ كله؛ فعليك به. (آداب سلوك المريد للحداد / ٤١)
❤9
قال ابن القيم -رحمه الله- : "كيف يصح لعبدٍ أن يدعي محبة الله وهو لا يغار لمحارمه إذا انتهكت؟". (روضة المحبين 274/1) نعم .. كيف يصح؟ قال ﷺ : " إن الله يغار، وإن المؤمن يغار، وغيرة الله أن يأتي المؤمن ما حرم عليه " هذه من أصدق علامات الإيمان ، ومن أحسن ما وُصف في ذلك ما قاله زهير بن نعيم لرجل: لَأنْ تتقي الله أحبُّ إلي من أن يكون لي وزن هذه الأسطوانة ذَهَبًا، أنفقه في سبيل الله، وواللهِ لوددتُ أن جسمي قُرِض ب…
❤4
في حديث جويرية رضي الله عنها أن النبي ﷺ بعد أن تركها تذكر الله ثم رجع فرآها على حالها قال لها ( لقد قلت بعدك أربع كلمات ثلاث مرات لو وزنت بما قلت منذ اليوم لوزنتهن) [سُبحان الله وبحَمدِه، عَددَ خَلْقه، وَرضا نَفْسهِ، وزِنَة عَرْشه، ومداد كلماته]
❤3👍1
قال إبراهيم الخواص - رحمه الله -: لا يطمع في لين القلب مع فضول الكلام، ولا يطمع في حب الله مع حب المال والشرف، ولا يطمع في الأنس بالله مع الأنس بالمخلوقين. شعب الإيمان للبيهقي - (ص٤٥٠)
❤6
قال عمرو بن الحارث: «ما تَرَكَ رسول الله صلى الله عليه وسلم عند موته ديناراً ولا درهما ولا عبداً ولا أَمَةً ولا شيئاً؛ إلا بغلته البيضاء وسلاحه وأرضا جعلها صدقة». من الآثار الصحيحة أو الصحيح المسند من أقوال الصحابة والتابعين
❤3
قال شيخ الإسلام ابن تيمية رحمه الله : «قراءة القرآن على الوجه المأمور به: تورث القلب: الإيمان العظيم ، وتزيده يقينًا وطمأنينة وشفاء». 📚 مجموع الفتاوى ( ٧ /٢٨٣).
❤3
Showing the 12 most recent of 20 posts we hold for @shzraatt. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 357,510 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“شذرات 🌿” (@shzraatt), 1,108 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/shzraatt.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.