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Channel

أبحاث الشيخ زمان الحسناوي

@shzamanwriting

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Cite this entry

3,203subscribers

+13 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001356737256
TypeChannel
Username@shzamanwriting
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/shzamanwriting

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,1893,2063,197.56 August 2026 — 3,190 subscribers7 August 2026 — 3,190 subscribers10 August 2026 — 3,195 subscribers14 August 2026 — 3,196 subscribers17 August 2026 — 3,192 subscribers24 August 2026 — 3,189 subscribers27 August 2026 — 3,194 subscribers2 September 2026 — 3,197 subscribers6 September 2026 — 3,201 subscribers10 September 2026 — 3,205 subscribers14 September 2026 — 3,206 subscribers18 September 2026 — 3,203 subscribers3,2036 August 202618 September 2026
12 measurements spanning 43 days, net +13. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,186–3,209 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 04:593,203-3
14 Sept 2026, 06:373,206+1
10 Sept 2026, 22:173,205+4
6 Sept 2026, 06:203,201+4
2 Sept 2026, 05:053,197+3
27 Aug 2026, 09:283,194+5
24 Aug 2026, 16:343,189-3
17 Aug 2026, 20:133,192-4
14 Aug 2026, 18:563,196+1
10 Aug 2026, 22:533,195+5
7 Aug 2026, 15:163,190no change
6 Aug 2026, 15:463,190first reading

Engagement

11 posts held, back to 22 March 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 25 June 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 14s
Average length
37s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

16 May 2026, 15:58 UTC≈2,470 viewsread 7 August 2026

🌀العنوان السادس: مقيمو الصلاة إن الصلاة لا تُقام في الأرض (بمفهومها الحقيقي والعميق) إلا بوجود الحجة المجعول من قِبل الله تعالى. وليس المراد بهذا الوجود بالضرورة أن يكون هو الإمام الظاهر الذي تأتمُّ به الناس في صفوفهم، بل إن وجوده المبارك هو الضمان لدوام الصلاة في الأرض، وبقائها غضةً نقيةً كما أُنزلت، ومؤداةً بشكلها الصحيح بعيداً عن التحريف والتبديل. والصلاة -كما ورد في الأثر- "إن قُبلت قُبل ما سواها، وإن رُدّت رُدّ

11 May 2025, 15:56 UTC≈7,440 viewsread 7 August 2026

🔺️الآية الثانية: ﴿ وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِمْ مِنْ أَنْفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَى هَؤُلَاءِ، وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ، وَهُدًى وَرَحْمَةً وَبُشْرَى لِلْمُسْلِمِينَ ﴾ سورة النحل، آية 89 🔺️الآية الثالثة: ﴿ وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ، وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ﴾ سورة البقرة، آي

11 May 2025, 15:55 UTC≈5,870 viewsread 7 August 2026

العنوان الخامس: آيات الشهود والشهادة والأشهاد 🔺️الآية الأولى: ﴿ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا ﴾ سورة النساء، آية 41 نحن الآن أمة، فلابد من وجود شهيد يشهد على أعمالنا. رسول الله "صلى الله عليه وآله" شهيد على الشهداء، وأعمالنا تُعرض على إمام زماننا. قال ابن مهزيار للإمام المهدي "عجّل الله فرجه": لماذا حجبتم أنفسكم عنا؟ قال الإمام "عليه السلام": «بل أنتم

8 May 2025, 18:32 UTC≈5,130 viewsread 7 August 2026

الهداية إلى الحق في ضوء الآية 35 من سورة يونس قال الله تعالى: {قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لَا يَهِدِّي إِلَّا أَنْ يُهْدَى فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ} [سورة يونس، آية 35] تلخّص هذه الآية الكريمة، بلغة احتجاجية بليغة، الرؤية القرآنية لموضوع الهداية إلى الحق، كما قررتها آيات أخرى عديدة، وه

24 Mar 2025, 18:05 UTC≈5,090 viewsread 7 August 2026

آيات الهُداة 🔺 قال تعالى: (إِنَّمَا أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَوْمٍ هَادٍ) نحن أُمّةٌ من الأمم، ولا بُدّ لنا من هادٍ. وقد ورد في دعاء الندبة: "فَلَمَّا انْقَضَتْ أَيّامُهُ أَقامَ وَلِيَّهُ عَلِيَّ بْنَ أَبِي طَالِبٍ صَلَوَاتُكَ عَلَيْهِمَا وَآلِهِمَا هَادِياً إِذْ كَانَ هُوَ المُنْذِرَ وَلِكُلِّ قَوْمٍ هَادٍ." 🔺 قال تعالى: (وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ) كلمة "يهدون" جاءت بص

23 Mar 2025, 23:47 UTC≈4,160 viewsread 7 August 2026

اللّهُمَّ ما عَرَّفْتَنا مِنَ الحَقِّ فَحَمِّلْناهُ، وَما قَصُرْنا عَنْهُ فَبَلِّغْناهُ، اللّهُمَّ أَلْمُمْ بِهِ شَعْثَنا، وَأَشْعَبْ بِهِ صَدْعَنا. الدعاء أوّلًا لصاحب الزمان في هذه الليلة .

Showing the 11 most recent of 11 posts we hold for @shzamanwriting. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“أبحاث الشيخ زمان الحسناوي” (@shzamanwriting), 3,203 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/shzamanwriting.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.