Telegram RegisterThe public register of Telegram
Telegram profile photo for ShUnChAkI

Channel

ShUnChAkI

@shunchaki_manfaat

On this record: Growth · Engagement · Posts · Cite this entry

183subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002147572296
TypeChannel
Username@shunchaki_manfaat
CreatedBetween 1 May 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live31 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 31 August 2026
On Telegramt.me/shunchaki_manfaat

Growth

179184181.57 August 2026 — 182 subscribers8 August 2026 — 182 subscribers16 August 2026 — 179 subscribers23 August 2026 — 184 subscribers31 August 2026 — 183 subscribers1837 August 202631 August 2026
5 measurements spanning 24 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 178–185 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
31 Aug 2026, 13:37183-1
23 Aug 2026, 16:09184+5
16 Aug 2026, 07:27179-3
8 Aug 2026, 12:46182no change
7 Aug 2026, 13:16182first reading

Engagement

20 posts held, back to 4 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
20.9%
avg views ÷ 183 subscribers
Avg views / post
38.3
20 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 8 August 2026
Posts held20 (4 August 20268 August 2026)
Views total766
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 12:46 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

8 Aug 2026, 12:05 UTC8 viewsread 8 August 2026

Ibn Abbos roziyallohu anhumodan rivoyat qilinadi : " Nabiy sollallohu alayhi vasallam : " Qachon birortangiz taom yesa, qo'lini yalamay yoki yalatmay turib artmasin ", dedilar ". ( Beshovlaridan faqat Termiziy rivoyat qilmagan ). Sharh : Bu manodagi hadisi sharif oldin ham o'tdi. Qo'l bilan taom yegan odam qo'lini oldin yalab olib, keyin artsa, qo'lida qolgan taom qoldiqlarida, xususan, yog'lar uvol bo'lmaydi. Yog

8 Aug 2026, 08:05 UTC22 viewsread 8 August 2026
Photo

- Bazi insonlar bilan otirsang choy sovusada, ko'ngil isiydi.... @shunchaki_manfaat

8 Aug 2026, 02:15 UTC29 viewsread 8 August 2026
Photo

Go'zal xulq amallarni, garchi ular kam bo'lsa ham, ulug'laydi. Yomon xulq esa amallarni, garchi ular buyuk bo'lsa ham, buzadi ( yo'qqa chiqaradi ). Rasululloh sollallohu alayhi vasallam : " Yomon xulq amalni xuddi sirka asalni buzganidek buzadi ", dedilar. ( Imom Tabaroniy rivoyati ). @shunchaki_manfaat

7 Aug 2026, 17:15 UTC39 viewsread 8 August 2026

Hur ayol uch taloqdan, cho'ri ikki taloqdan keyin uni taloq qiluvchiga halol bo'lmaydi. Faqat unga balog'atga yetgan yoki o'smir sahih nikoh ila yaqinlik qilganidan keyin va talog'ining iddasi chiqqanidan yoki o'limidan keyingina halol bo'ladi. Yoki o'limning iddasi chiqqanidan so'ng. Uch taloqdan keyin erda xotinga nisbatan iddadan boshqa haq qolmaydi. Ayol kishi unga vaqtincha harom bo'ladi. Uni yana nikohlab olish

7 Aug 2026, 15:05 UTC37 viewsread 8 August 2026
Photo

📜 Kunlar tez o'tyapti Hofiz ibn Hajar rahimahulloh aytadi : " Kunlar tez o'tayotganiga guvoh bo'lyapmiz. Garchi oldinlari hayot yengil kechmagan bo'lsa-da, o'sha davrlarda bunday holatni kuzatmagandik. Hamma narsadan, hatto vaqtlardan ham baraka ko'tarilgani rost. Bu esa Qiyomat yaqinlashganining alomatidir ". 📚 " Fatbul Boriy " 13/19. ▫️Bu Ibn Hajar rahimahulloh vafot etgan hijriy sakkizinchi asrda, ya'ni sal kam

7 Aug 2026, 12:05 UTC35 viewsread 8 August 2026

Anas ibn Molik roziyallohu anhudan rivoyat qilinadi : Nabiy sollallohu alayhi vasallam : " Kimni rizqining kengaytirilishi va ajalining ortga surilishi masrur qilsa, qarindoshlariga silai rahm qilsin ", dedilar. ( Buxoriy va Muslim rivoyat qilganlar ). - Ajalning ortga surilishi umrga baraka berilishi, toat amallarga muvaffaq bo'lish, vaqtni dunyo va oxiratda foydali bo'ladigan amallarga sarflash bilan bo'ladi. M

7 Aug 2026, 07:05 UTC39 viewsread 8 August 2026
Photo

Ibn Hazm rahimahulloh : " Biror kishini ayblashdan ( yomonlashdan ) ehtiyot bo'l - uning huzurida ham, orqasidan ham. Zero, sening o'z nafsingni isloh qilish bilan shug'ullanishing ( boshqalarni ayblashdan ko'ra ) muhimroq ishdir ", dedi. 📚 " Al-axloq vas-siyar " dan. @shunchaki_manfaat

7 Aug 2026, 04:20 UTC40 viewsread 8 August 2026

Homilasi tushgan ayol Imom Bayhaqiy va Abdurrazoqlar Hasandan rivoyat qiladilar : " Umar ibn Xattob roziyallohu anhu eri g'oyib bir ayolga odam yubordi. U ( er ) u ( ayol ) ning oldiga kirib turar edi va buni inkor qilardi. O'sha ayolga odam yubordi. Unga : " Umarga ijobat qil ", deyildi. Ayol : " Voy sho'rim qursin. Uni menda nima ishi bor ekan ? " dedi. Yo'lda ketayotib, qo'rqqanidan uni to'lg'oq tutib qoldi. Bir

6 Aug 2026, 17:15 UTC46 viewsread 8 August 2026

Rajiy taloqdan so'ng idda o'tirgan ayol o'ziga zebu ziynat berib yuradi. Er unga yaqinlik qilishga haqli. Chunki oralaridagi nikoh turgan bo'ladi va chiroyli ko'rinsa, eri ajrashish fikridan qaytib, rajat qilishiga yo'l ochilishi mumkin. Rajiy taloqdan so'ng idda o'tirgan ayolga eri indamay, yaqinlik qilishga haqli va o'sha ishni qilsa, rajat sodir bo'ladi va yashab ketaveradi. Ammo boin taloqdan keyin idda o'tirgan

6 Aug 2026, 15:20 UTC45 viewsread 8 August 2026
Photo

Insonlarning haqlari ( ularga qilingan zulmlar ) umra, haj yoki namoz bilan tushib qolmaydi. Ehtiyotingizni qiling va odamlarning haqlarini o'z egalariga qaytaring. ▫️Izoh : Abu Hurayra roziyallohu anhudan rivoyat qilinadi : " Nabiy sollallohu alayhi vasallam : " Qiyomat kuni haqlarni o'z ahliga ado qilursiz. Hattoki, shoxli qo'ydan shoxsiz qo'yga o'ch olib beriladi. ", dedilar. ( Muslim va Termiziy rivoyat qilganla

6 Aug 2026, 12:05 UTC36 viewsread 8 August 2026

Maqal ibn Yosor roziyallohu anhudan rivoyat qilinadi : " Bir kishi Nabiy sollallohu alayhi vasallamning huzurlariga kelib : " Ey Allohning Rasuli ! Bir jamolli va hasabli ayol topdim. Ammo tug'mas ekan. Unga uylanaveraymi ? " dedi. " Yo'q ", dedilar. Keyin u zotga ikkinchi marta keldi. Yana qaytardilar. So'ngra uchinchi marta kelganida : " Eriga muhabbat qiladigan va ko'p tug'adigan ayolga uylaninglar. Men boshqa um

6 Aug 2026, 07:35 UTC36 viewsread 8 August 2026
Photo

📜 Ibn Kasiyr rohimahulloh Maryam surasi 12-oyatini tafsirida bir ajib rivoyatni keltiradi : قال عبد الله بن المبارك : قال معمر : قال الصبيان ليحيى بن زكريا : اذهب بنا نلعب . قال : ما للعب خلقت ، قال : فلهذا أنزل الله : ( وآتيناه الحكم صبيا ) . Abdulloh ibn Muborak rahimahulloh aytadi : Mamar aytadi : Yosh bolalar Yahyo ibn Zakariyo alayhissalomga : Biz bilan yur, birga o'ynaymiz deganlarida. Yahyo alayhissalom : "

Showing the 12 most recent of 20 posts we hold for @shunchaki_manfaat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.

“ShUnChAkI” (@shunchaki_manfaat), 183 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/shunchaki_manfaat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.