#شیراز_حافظیه 🍃🌺🍃 @ostadmajd
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Channel
@sholeyetaak
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
53subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002772600914 |
|---|---|
| Type | Channel |
| Username | @sholeyetaak |
| Description | به نام دادار بخشاینده بخشایشگر✨ در اینجا متون، روایات، نسخ و کتب مربوط به ایران و جانمایه ایرانی را، به فارسی سلیس برای شما میخوانیم. |
| Created | 11 August 2025 — measured — dated from the channel’s first post |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/sholeyetaak |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 09:31 | 53 | no change |
| 7 Aug 2026, 17:14 | 53 | first reading |
14 posts held, back to 11 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 12 October 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
72 reactions across 12 posts, in 7 distinct kinds. The most used accounts for 77.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 56 | 77.8% | |
| 🕊 | 7 | 9.72% | |
| 👏 | 3 | 4.17% | |
| 👍 | 2 | 2.78% | |
| 🙏 | 2 | 2.78% | |
| ❤🔥 | 1 | 1.39% | |
| 🔥 | 1 | 1.39% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 72reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 11 August 2025 to 12 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#شیراز_حافظیه 🍃🌺🍃 @ostadmajd
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رمز ماندگاری ایران دکتر همایونفر 👑👑👑👑👑👑👑👑👑👑👑👑👑👑👑👑👑👑👑👑🏛🏛🏛🏛🎖🎖👑👑👑👑🤴🤴🤴🤴🤴🤴🫅🤴👤🎤🕊👑👑👑 https://t.me/sholeyetaak
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#ایرج_افشار بزرگا مردا که او بود. ایرج افشار، ایران شناس، کتاب شناس و پژوهشگر برجسته فرهنگ ایران. همهٔ ما به ایران دلبستگی داریم. امّا این دلبستگی امریست ذاتِ مراتبِ تشكیک و در لحظهها و فرصتهای خاصّی خودش را نشان میدهد، یا جلوه میكند. در بقیّهٔ احوال، ما، زندگیِ روزمرّهٔ خود را داریم و به هزاران مشغلهٔ دیگر میاندیشیم و اگر ضرورتی پیش آید، یادی هم از میهنِ عزیز میكنیم. امّا ایرج افشار از آن مردانِ نادری بود …
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@sholeyetaak با خوانش مهسا رفیعی و فرزانه قرهئی #بخش4 #تاریخ_ایران@sholeyetaak #کتاب_صوتی@sholeyetaak #محمدعلی_اسلامی_ندوشن@sholeyetaak #اصغردادبه@sholeyetaak #دردری@sholeyetaak #ادبیات_فارسی@sholeyetaak #سخنوری@sholeyetaak
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تصویری از جلسه دفاع رساله دکتری زندهیاد استاد دکتر محمد معین از چپ: ۱- زندهیاد استاد ابراهیم پورداود ۲- زندهیاد سید محمد تدین ۳- زندهیاد استاد ملکالشعرا بهار ۴- زندهیاد دکتر محمد معین
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@sholeyetaak #اشه #اوستا #ایران_باستان #نیایش_تندرستی #اهورامزدا #تندرستی #مزدیسنان #آیین_زرتشت
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@sholeyetaak توضیحات منتره یا مانترا، خوانش فرزانه قره ئی #اشه #اوستا #ایران_باستان #نیایش_تندرستی #اهورامزدا #تندرستی #مزدیسنان #آیین_زرتشت #ادبیات_فارسی@sholeyetaak #سخنوری@sholeyetaak
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🎥 مستند فردوسی و مردم ▫️ تولید:۱۳۵۵ ه.ش ▫️ کاری از حسین ترابی ▫️با حضور حسین جوهریان و حیدر یغما شاعر خشتمالِ نیشابوری ▫️زندگینامه مستندساز: حسین ترابی، (زاده ی سبزوار، ۱۳۱۵) کارگردان و مستندساز ایرانی است. وی فارغالتحصیل سینما، تلویزیون و رادیو از دانشکدهٔ هنرهای دراماتیک و فوق لیسانس مدیریت امور فرهنگی از دانشگاه فارابی است. او فعالیت فیلمسازی خود را از سال ۱۳۴۹ در مرکز سینمایی وزارت فرهنگ و هنر با ساخت …
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@sholeyetaak با خوانش فرزانه قره ئی #بخش۳ بخشی از #ایراننامه@sholeyetaak #تاریخ_ایران@sholeyetaak #کتاب_صوتی@sholeyetaak #محمدعلی_اسلامی_ندوشن@sholeyetaak #اصغردادبه@sholeyetaak #دردری@sholeyetaak #ادبیات_فارسی@sholeyetaak #سخنوری@sholeyetaak
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@sholeyetaak انجمن شاهنامه شیراز برگزار میکند. #رشن_صفارزاده@sholeyetaak
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@sholeyetaak با خوانش فرزانه قره ئی #بخش۲ بخشی از #ایراننامه@sholeyetaak #تاریخ_ایران@sholeyetaak #کتاب_صوتی@sholeyetaak #محمدعلی_اسلامی_ندوشن@sholeyetaak #اصغردادبه@sholeyetaak #دردری@sholeyetaak #ادبیات_فارسی@sholeyetaak #سخنوری@sholeyetaak
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@sholeyetaak با خوانش فرزانه قره ئی #بخش۱ بخشی از #ایراننامه@sholeyetaak #تاریخ_ایران@sholeyetaak #کتاب_صوتی@sholeyetaak #محمدعلی_اسلامی_ندوشن@sholeyetaak #اصغردادبه@sholeyetaak #دردری@sholeyetaak #ادبیات_فارسی@sholeyetaak #سخنوری@sholeyetaak
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Showing the 12 most recent of 14 posts we hold for @sholeyetaak. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“ایران به روایت صدا” (@sholeyetaak), 53 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/sholeyetaak.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.