Channel
@shmnizami
On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
1,415subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001110841729 |
|---|---|
| Type | Channel |
| Username | @shmnizami |
| Created | Between 1 February 2017 and 31 July 2019— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/shmnizami |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 04:08 | 1,415 | -3 |
| 24 Aug 2026, 05:09 | 1,418 | +3 |
| 18 Aug 2026, 05:22 | 1,415 | -2 |
| 15 Aug 2026, 03:04 | 1,417 | -1 |
| 8 Aug 2026, 22:28 | 1,418 | no change |
| 7 Aug 2026, 23:31 | 1,418 | first reading |
20 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 19 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (1 August 2026 – 7 August 2026) |
| Views total | 4,041 |
| Reactions total | 219 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 23:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
219 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 43.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 95 | 43.4% | |
| 🔥 | 52 | 23.7% | |
| 👍 | 24 | 11.0% | |
| 💯 | 24 | 11.0% | |
| ❤🔥 | 17 | 7.76% | |
| 👌 | 7 | 3.20% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 219reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
The other day, someone was complaining to me about social media and how it’s brought about this new age of preachers and spokespeople who talk absolute nonsense. I said: “You say NEW?! Broski it’s been this way LONG before social media lol” Ibn al-Jawzī, a scholar in Baghdad during the Abbasid Caliphate (12th century CE) wrote in Talbīs Iblīs, in the chapter: ذكر تلبيسه على الوعاظ والقصاص “How Iblīs deceived the …
👍7👌5❤2
Yah'yā b. Sa'ǐd said, "Once Muhammad b. Yah'yā b. Habban and I were sitting down, and Muhammad called a man over to him and said to him, "Tell me what you've heard from your father." The man replied that his father had told him that he went to Zayd b. Thābit and asked him, "What do you think of reciting the entire Proclamation in seven days?" Zayd said, "That's good, but I prefer to read it over two weeks, or ten day…
🔥11
“The reasonable man adapts himself to the world: the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.” - George Bernard Shaw The point is that genuine progress requires people who refuse to accept things as they are. If everyone just went along adapting to existing circumstances, civilisations would never have been built, diseases would never…
👍7
The hadith “Seize five before five: your youth before your old age, your health before your illness, your wealth before your poverty, your free time before your occupation, and your life before your death” is a compressed prophetic statement of a central principle in the final Proclamation: the conditions in which we can serve God are temporary, and we will be held to account for what we did with them. The verb ight…
❤12👍2🔥1
Youth asks what we will do with strength, health with ability, wealth with provision, free time with opportunity, life with the whole account before it is closed. So the hadith says more than just appreciate what you have. It’s telling you to use every present capacity in loyal service to God before it is withdrawn.
❤🔥11🔥2👌1
- financial speculation - algorithmic pricing - monopolistic platforms - private-equity extraction - wage dependence - global supply chains - planned obsolescence - commodified housing - mass consumer psychology To take rulings about individual contracts and assume that they amount to a theory of capitalism is a severe category error. A society can use technically valid contracts while its entire economic structure …
❤4💯2🔥2👍1
Family, religion, sex, work, and identity are treated as matters of self-construction. Medieval thought often assumed thick communal identities, inherited obligations, and relatively fixed social roles. Modern liberalism assumes choice, mobility, and individual rights. (Neither can simply be accepted without criticism.) A covenantal politics must protect the person from coercion and domination while also rejecting th…
💯3🔥3
It is harder to decide what should be taxed, at what rate, by whom, with what incentives, for which public purposes, with what protection against waste or abuse. Similarly, it's easy to condemn exploitation but it's much harder to design labour protections, ownership models, fair and productive welfare systems, planning rules, financial regulations, and corporate structures that reduce exploitation without producing…
🔥8❤🔥5💯4
There is a bizarre culture to get medieval, and it enters at the point where Muslims assume that inherited jurisprudence already constitutes a political philosophy. But it doesn’t. Premodern jurists produced what in their time were sophisticated bodies of law, ethics, governance, theology, and social reasoning. But they weren’t answering the questions posed by a modern Western society. They were working within a ve…
❤5💯3🔥3
Now here’s my thesis addressing medievalism in modern thinking:
The faithful have to shift the discussion away from policy by policy proof-texting and on to the more interesting question: where does the framework itself come from? I deeply hope this opens up a more ambitious project. In what accords to the covenantal tradition of truly submitting to God, the goal isn’t to produce an “Islamic socialism” or an “Islamic conservatism.” We have to reconstruct a covenantal political p…
❤13🔥1
I’m having a wonderful conversation with one of our venerable American sisters, discussing the very interesting undertakings of Mayor Mamdani of New York. One point leads to another (I won’t bore you with the details) and I arrive at a point that I think is worth some serious, mature, adult consideration. (As usual, I’m always excited to unpick things and talk them through). The observation I make is that modern Mu…
💯5❤1
Showing the 12 most recent of 20 posts we hold for @shmnizami. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“Sh M Nizami Messageboard” (@shmnizami), 1,415 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/shmnizami.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.