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Channel

دروس الشيخ عبد الله منهاج

@sheekhcabdilahiminhaaj

On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,636subscribers

+28 since we began measuring on 13 September 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001723288719
TypeChannel
Username@sheekhcabdilahiminhaaj
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded13 September 2026
Last confirmed live19 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/sheekhcabdilahiminhaaj

Growth

2,6082,6362,62213 September 2026 — 2,608 subscribers13 September 2026 — 2,608 subscribers14 September 2026 — 2,612 subscribers19 September 2026 — 2,636 subscribers13 September 202619 September 2026
4 measurements spanning 5 days, net +28. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,604–2,640 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 03:162,636+24
14 Sept 2026, 17:372,612+4
13 Sept 2026, 23:222,608no change
13 Sept 2026, 22:472,608first reading

Engagement

20 posts held, back to 5 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

111 reactions across 15 posts, in 9 distinct kinds. The most used accounts for 54.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤6054.1%
👍2522.5%
😢1614.4%
👎21.80%
👏21.80%
😁21.80%
🥰21.80%
🔥10.901%
🤩10.901%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 111 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 5 January 2026 to 18 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

18 Jul 2026, 15:09 UTC≈1,050 views19 reactionsread 13 September 2026

بسم الله الرحمن الرحيم العلماء الذين تكلَّموا في الألباني وجرحوه ولم يرتضوا قوله أو ردُّوا عليه، وبه يبطل الإجماع على أنه إمام الحديث الذي أجمعت الأمة عليه مع أن هذا خيال قائم في أذهان المتعصبين: 1- الحافظ العلامة السيد أحمد بن محمد بن الصديق الغماري رحمه الله تعالى. 2- المحدث العلامة السيد عبد الله بن محمد بن الصديق الغماري رحمه الله تعالى. 3- المحدث العلامة السيد عبد العزيز بن الصديق الغماري رحمه الله تعالى. 4- ال…

❤17👍2

Signed Ali Osman 🫵✍️

17 May 2026, 03:09 UTC≈1,960 viewsread 13 September 2026
Forwarded from @arbiciinshekhsalaxFile

File, posted without a caption

Signed XAMDAANI

23 Mar 2026, 22:58 UTC≈2,660 views13 reactionsread 13 September 2026

🌹من فضائل السيدة #فاطمة_الزهراء عليها السلام أن أهل الموقف في عرصات القيامة يؤمرون #بغض_أبصراهم عند مرورها على الصراط، تشريفا لها وتعظيما.. ☀️قال رسول الله صلى الله عليه وسلم: (إِذَا كَانَ يَوْمَ الْقِيَامَةِ، قِيلَ: يَا أَهْلَ الْجَمْعِ غُضُّوا أَبْصَارَكُمْ حَتَّى تَمُرَّ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ، فَتَمُرُّ وَعَلَيْهَا رِيطَتَانِ خَضْرَاوَانِ). 🌿رواه أحمد في فضائل الصحابة عن علي رقم1344. 🌿ورواه الطبراني …

❤7👍5🔥1

Signed Ali Osman 🫵✍️

22 Mar 2026, 21:26 UTC≈2,480 views5 reactionsread 13 September 2026

1️⃣ "التوسل بدعة، ووسيلةٌ إلى الشرك". #ابن_باز 2️⃣ "التوسل بالجاه مُحرّم، ونوعٌ من أنواع الشّرك". #ابن_عثيمين 3️⃣ "وسلِ الله حاجتَك متوسلًا إليه بنبيه ﷺ تُقضَ من الله عزّ وجل". #الإمام_أحمد_بن_حنبل في منسكه الذي رواه المروذيّ 4️⃣ "فإنّه يتوسل إلى الله تعالى في ذنوبه بالنبي ﷺ وأهل بيته وأصحابه". #ابن_عقيل الحنبليّ 5️⃣ "ويجوز التوسل بصالح، وقيل: يستحب" #ابن_مفلح الحنبليّ

👍3❤2

Signed Ali Osman 🫵✍️

2 Mar 2026, 19:11 UTC≈2,290 views6 reactionsread 13 September 2026

([7])قال الحافظ ابن حجر في “بلوغ المرام” (ص: 464، ط. دار الفلق – الرياض): [أخرجه الترمذي، له شواهد منها حديث ابن عباس عند أبي داود، وغيره، ومجموعها يقضي بأنه حديث حسن ([8])“سبل السلام” (2/ 709، ط. دار الحديث): ([9]) أخرجه أبو داود , وابن ماجه والحاكم والبيهقي في الكبرى ([10])“فض الوعاء” للسيوطي (ص: 74، ط. مكتبة المنار- الأردن. ([11])سنن أبي داود , ومسند أحمد ([12])أخرجه البخاري في “الأدب المفرد” (1/ 214) في (باب رفع …

❤4👎1😁1

Signed Ali Osman 🫵✍️

2 Mar 2026, 19:11 UTC≈2,010 views7 reactionsread 13 September 2026

استحباب مسح الوجه باليدين بعد الفراغ من الدعاء نص بعض الأئمة والفقهاء على استحباب مسح الوجه باليدين بعد الفراغ من الدعاء قيل : وكأن المناسبة أنه تعالى لما كان لا يردهما صفرًا فكأن الرحمة أصابتهما فناسب إفاضة ذلك على الوجه الذي هو أشرف الأعضاء وأحقها بالتكريم. ([1]) جاء في “حاشية الشرنبلالي على الدرر الحكام ,باب صفة الصلاة) في ذكر الأدعية والأوراد التي وردت السنَّة بها بعد الصلاة لكل مصلٍّ، ويستحب للمصلي الإتيان به…

❤7

Signed Ali Osman 🫵✍️

2 Mar 2026, 19:11 UTC≈1,460 viewsread 13 September 2026
Photo

Photo, posted without a caption

Signed Ali Osman 🫵✍️

17 Feb 2026, 20:13 UTC≈1,910 views10 reactionsread 13 September 2026

Beri soon ma aha shacbaan ayaa ladhameestirayaa insha Allah jamaacada saas hala socdaan meel bil laga arkay majirto

👍9🤩1

Signed A. l į

13 Feb 2026, 05:00 UTC≈2,170 views3 reactionsread 13 September 2026
Photo

Photo, posted without a caption

❤3

Signed A. l į

11 Feb 2026, 08:01 UTC≈2,150 views3 reactionsread 13 September 2026

📚 من مفردات الشافعية: بطلان صلاة من وضع قدميه على ظهرها عند السجود. مَنْ سجد ولم يثن أصابع قدميه باتجاه القبلة؛ فسجوده باطل في المعتمد من مذهبنا مذهب الشافعية. 🔸 قال الخطيب الشربيني رحمه الله في «مغني المحتاج»: "العبرة في الرِّجلين ببطن الأصابع؛ فلا يُجزئ الظهر منها ولا الحرف". 💬 وقال الإمام النووي رحمه الله في «المجموع»: "قال أصحابنا: فإذا قلنا يجب وضع هذه الأعضاء كفى وضع أدنى جزء من كل عضو منها كما قلنا في الج…

❤3

Signed A. l į

27 Jan 2026, 21:03 UTC≈2,200 views19 reactionsread 13 September 2026
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إنا لله وإنا إليه راجعون رحل عن الدنيا علم من أعلام هذه الأمة كان راسخا في العلم والتقوى وملازما في نشره السيد العلامة الشيخ عبد الرحمن Tima mayne اللهم احشره مع النبيين والصديقين والشهداء والصالحين 🥺🤲🤲

😢16❤2👍1

Signed Ali Osman 🫵✍️

Showing the 12 most recent of 20 posts we hold for @sheekhcabdilahiminhaaj. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

تراث علماء أهل السنة في الصومال
@dhaxalkiiculimada · 25,823
Telegram ranks this channel #80 of 91 here — alongside 90 others — read 13 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“دروس الشيخ عبد الله منهاج” (@sheekhcabdilahiminhaaj), 2,636 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/sheekhcabdilahiminhaaj.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.