Channel
@shahidsadr
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,831subscribers
-2 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001003806335 |
|---|---|
| Type | Channel |
| Username | @shahidsadr |
| Created | 23 December 2015 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/shahidsadr |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 16:53 | 3,831 | +2 |
| 9 Aug 2026, 16:01 | 3,829 | -4 |
| 6 Aug 2026, 04:22 | 3,833 | no change |
| 5 Aug 2026, 17:50 | 3,833 | first reading |
10 posts held, back to 18 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 26 February 2026. An engagement rate over an empty window would be a number about nothing.
57 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 94.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 54 | 94.7% | |
| 👍 | 3 | 5.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 57reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 10 most recent posts we hold, published 18 February 2026 to 26 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💢 نگاه تمدنی اسلام به کار بر جامعۀ اسلامی واجب است بیشترین حد ممکن از نیروهایی را فراهم کند که جوامع بشری با آنها از یکدیگر پیشی میگیرند؛ نیروهایی که با آنها جامعۀ اسلامی در برابر جوامع کافر هیبت و مصونیت بیشتری مییابد: وَ أَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ [انفال: ۶٠] (هر نيرويى در توان داريد، براى مقابله با آنها (دشمنان) آماده سازيد). ... پر واضح است که نیروهای مولّد در جامعه از مهمترین نیروهای م…
❤10👍1
💢ناسزاگویی در قرآن وجود ندارد در قرآن مجید هرگز ناسزاگویی و بدگویی وجود ندارد و چگونه چنین چیزی ممکن است، درحالیکه خود قرآن از ناسزا گفتن و فحش دادن نهی فرموده است: وَ لا تَسُبُّوا الَّذينَ يَدْعُونَ مِنْ دُونِ اللهِ فَيَسُبُّوا اللهَ عَدْواً بِغَيْرِ عِلْمٍ [انعام: ١٠٨] (به [معبود] كسانى كه غيرخدا را مىخوانند دشنام ندهيد، که آنها [نيز] از روى ظلم و جهل خدا را دشنام میدهند). در سوره «مسد» و «تکاثر» نیز _ بهرغم …
❤8👍1
Photo, posted without a caption
❤4
Photo, posted without a caption
❤3
Photo, posted without a caption
❤3
Photo, posted without a caption
❤3
💢 رابطۀ اکتشافات علوم جدید با ایمان به خدا قرآن... اعلام فرمود که دانش بهترین دلیل برای ایمان به خداست و انسان هرچه بر دامنۀ اکتشافات خود بیفزاید و در میدان علم به پیش بتازد، ایمانش قویتر میشود؛ زیرا از نشانههای عظمت الهی و حکمت صنع و تدبیر او آگاهی مییابد: «سَنُريهِم آياتِنا في الآفاقِ و في أَنفُسِهِم حَتَّى يَتَبَيَّنَ لَهُم أَنَّهُ الحَقُّ أَ و لَم يَكفِ بِرَبِّكَ أَنَّهُ عَلى كُلِّ شَيْءٍ شَهيدٌ» [فصلت: …
❤4
💢 قرآن قانونی برای تمام عرصههای زندگی در قرآن کریم و سنت صحیح، به فراگیری قرآن، تدبر در معانی و نیز اندیشه در اهداف و مقاصد آن بسیار تشویق شده است. خداوند متعال میفرماید: «أَ فَلا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلى قُلُوبٍ أَقْفالُها» [محمد: ٢۴] (آيا در قرآن تدبر نمىكنند يا بر دلهايشان قفل نهاده شده است؟!). در این آیه شریف از اینکه بهشکل بایسته در قرآن تدبر و به آن توجه نشود، بهشدت توبیخ شده است… از عثما…
❤10👍1
💢 کتاب «اندیشۀ تفسیری صدر» بهزودی منتشر میشود + امکان پیشخرید اثری پژوهشیآموزشی که به شرح و تبیین یکی از مهمترین نوآوریهای روششناختی شهید صدر میپردازد: «رویکرد تفسیر موضوعی» که در آن، با «استنطاق» قرآن و طی فرایند اجتهادی، میتوان به نظریههایی منسجم در حوزههای اجتماعی، تاریخی و انسانی دست یافت. 🔻 کتاب «اندیشۀ تفسیری صدر» حاصل سلسلهدرسگفتارهایی از اساتید و صدرپژوهان برجسته است که در ده گفتار سامان یافته:…
❤3
💢 چهرۀ والای جامعۀ اسلامی در دعای افتتاح شهید صدر پس از نگارش دو رساله از مجموعهرسالههای اسلام راهبر زندگی، با عنوانهای «نگاهی فقهی و مقدماتی به پیشنویس قانون اساسی جمهوری اسلامی ایران» و «طرحی اجمالی از اقتصاد جامعه اسلامی» اینگونه جمعبندی میکند که بر اساس این دو رساله میتوان به تصویری مشخص از زندگی مؤمنان در جامعۀ اسلامی دست یافت، و سپس نوشتۀ خود را اینگونه پایان میدهد: این رساله را با فرازهایی از دعای…
❤6
Showing the 10 most recent of 10 posts we hold for @shahidsadr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 791,075 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“شهید سید محمدباقر صدر” (@shahidsadr), 3,831 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/shahidsadr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.