Sticker, posted without a caption

Channel
أقوال الإمام الشافعي
@shafehi
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3,976subscribers
-21 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001320855597 |
|---|---|
| Type | Channel |
| Username | @shafehi |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/shafehi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 13:39 | 3,976 | -4 |
| 11 Sept 2026, 06:15 | 3,980 | -10 |
| 6 Sept 2026, 15:01 | 3,990 | -7 |
| 2 Sept 2026, 05:24 | 3,997 | -7 |
| 30 Aug 2026, 13:44 | 4,004 | +2 |
| 27 Aug 2026, 04:35 | 4,002 | -3 |
| 20 Aug 2026, 00:18 | 4,005 | +4 |
| 16 Aug 2026, 20:44 | 4,001 | +4 |
| 13 Aug 2026, 15:18 | 3,997 | -3 |
| 10 Aug 2026, 06:33 | 4,000 | +1 |
| 7 Aug 2026, 07:11 | 3,999 | +2 |
| 6 Aug 2026, 18:45 | 3,997 | first reading |
Engagement
20 posts held, back to 28 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 53s
- Average length
- 57s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
#الدعاء ❖ كان طاوس بن كيسان إذا صلى العصر يوم الجمعة، استقبل القبلة، ولم يُكلم أحدًا حتى تغرب الشمس. ❖ طاووس ـی کوڕی كيسان کاتێک نوێژی عەسری ڕۆژی هەینی دەکرد، ڕووی دەکردە قیبلە و قسەی لەگەڵ هیچ کەسێک نەدەکرد تاوەکو خۆر ئاوا دەبوو. ⌯ تاريخ واسط (١٨٦).
كُلُّ العُلومِ سِوى القُرآنِ مَشغَلَةٌ إِلّا الحَديثَ وَعِلمَ الفِقهِ في الدينِ العِلمُ ما كانَ فيهِ قالَ حَدَّثَنا وَما سِوى ذاكَ وَسواسُ الشَياطينِ #الشافعي
تلخيص نافع وممتع لكتاب "الممتع في القواعد الفقهية" للشيخ مسلم الدوسري حفظه الله، لخّصه منصور الثبيتي جزاه الله خيرًا
إذا كُنت في هدي الأئمّة راغبًا فَوطِّن على أنْ تنتحيك الوقاعُ
#الصوفية ◉ قال الإمام الشافعي: «لا يكون الصُّوفيُّ صوفيًّا حتَّى تجتمع فيه أربع خصال: كسول، أكول، شؤوم، كثير الفضول» ◉ ئیمامی شافعی دەفەرمووێت: «سۆفی نابێتە سۆفی نیە تاکو چوار سیفەتی تیا نەبێت: تەمبەڵی، زۆر خۆری، ڕەشبینی، کنجکاوی» ⌯ كتاب مناقب الشافعي (٢٠٧/٢).
قال الإمام الشافعي معقباً على هذا التفسير: يعني والله أعلم ذكرَه عند الإيمان بالله والآذان ويَحتمل ذكرَه عند تلاوة الكتاب وعند العمل بالطاعة والوقوف عن المعصية. ئیمامی شافعی لەدوای ئەم تەفسیرە فەرمووی: مەبەستی والله أعلم ناو هێنانیەتی لە کاتی ئیمان بە الله تعالی وە لە بانگدان وە هەروەها لەکاتی خوێندنەوەی قورئان وە لەکاتی ئەنجامدانی چاکە و وازهێنان لە خراپە.
﴿وَرَفَعْنَا لَكَ ذِكْرَكَ﴾ ◉ قال الشافعي أخبرنا ابن عيينة عن بن أبي نَجيح عن مجاهد في قوله (وَرَفَعْنَا لَكَ ذِكْرَكَ) قال: «لا أُذكَرُ إلا ذُكِرتَ معي أشهد أن لا إله إلَّا الله وأشهد أنَّ محمداً رسول الله» ◉ ئیمامی شافعی دەفەرمووێت: ابن عيينة هەواڵی پێداین لە ابن أبي نَجيح لە مجاهد لە تەفسیری (وَرَفَعْنَا لَكَ ذِكْرَكَ) فەرمووی: «ناوم ناێنرێت ئیللا ناوی تۆشی لەگەڵم دابێ -لە بانگدان- أشهد أن لا إله إلا الله وأشه…
"لا غِيبةَ لمَن تصدَّر أمر العامَّة"
Sticker, posted without a caption
[اللهم صلِّ وسلم على نبينا محمد] «كان يُقال: أفضلُ الناسِ في يوم الجمعة، أكثرهم صلاةً على النبي ﷺ» «لای پێشینان دەگوترا: باشترین بەندەکانی خودا لە ڕۆژی هەینیدا، ئەو کەسانەن کە زۆرترین سەڵاوات لەسەر پێغەمبەر ﷺ دەدەن» ⌯ مصنف عبدالرزاق (٥٣٣٧).
(مقطع مرئي) ⭐️ حرص الصحابة على صيام يوم عاشوراء 🎙️ للشيخ عبدالعزيز الطريفي ⏰ المدة: دقيقة
Showing the 12 most recent of 20 posts we hold for @shafehi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“أقوال الإمام الشافعي” (@shafehi), 3,976 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/shafehi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.