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Channel

ደዕዋ ሰለፍያ በጎር { ልጓማ }

@selefyagorre

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,241subscribers

-12 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002152012735
TypeChannel
Username@selefyagorre
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/selefyagorre

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2411,2631,2528 August 2026 — 1,253 subscribers8 August 2026 — 1,254 subscribers11 August 2026 — 1,263 subscribers14 August 2026 — 1,262 subscribers17 August 2026 — 1,256 subscribers20 August 2026 — 1,254 subscribers24 August 2026 — 1,251 subscribers26 August 2026 — 1,257 subscribers29 August 2026 — 1,253 subscribers5 September 2026 — 1,257 subscribers10 September 2026 — 1,252 subscribers14 September 2026 — 1,244 subscribers18 September 2026 — 1,241 subscribers8 August 202618 September 2026
13 measurements spanning 42 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,238–1,266 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 20:411,241-3
14 Sept 2026, 05:181,244-8
10 Sept 2026, 12:401,252-5
5 Sept 2026, 06:001,257+4
29 Aug 2026, 17:561,253-4
26 Aug 2026, 19:241,257+6
24 Aug 2026, 05:031,251-3
20 Aug 2026, 10:181,254-2
17 Aug 2026, 18:231,256-6
14 Aug 2026, 12:551,262-1
11 Aug 2026, 00:531,263+9
8 Aug 2026, 11:341,254+1
8 Aug 2026, 07:151,253first reading

Engagement

19 posts held, back to 23 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 15s
Average length
1m 15s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

70 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 61.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍4361.4%
💯2231.4%
🏆57.14%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 70 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 23 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 18:06 UTC479 views3 reactionsread 8 August 2026
File

👈خطبة الجمعة مع الترجمة بالأمهرية 🔺🔺🔺🔺🔺🔺🔺🔺🔺🔺🔺 🗝 العنوان 👈 الإعراض عن الدين 📮 ከአላህ ዲን ማፈንገጥ 📮 👉የጁሙዓ ኹጥባ ከአማረኛ ትርጉም ጋር قال تعالى: {وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ} [الكهف: 57 ለመሆኑ በአላህ አናቅፅ ተገስፆ ሲያበቃ ካፈነገጠ እና እጁ አሳለፈቺውን ጥፋት ከረሳ የበለጠ ማን እራሱን የበደለ አለ!!?? قال تعالى: {وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ

👍2💯1

Signed أبو عبد الله حسن ابن محمد

7 Aug 2026, 15:30 UTC132 views2 reactionsread 8 August 2026
File

Share 'ar_book_of_tawheed_fawzan.pdf' ኪታቡ ተውሂድ የሸህ ፈውዛን ለምትልጉ ወንዲም እህቶች ይህቺን ሃድያ ሰጠሇቺሁ https://t.me/selefyagorre https://t.me/selefyagorre

👍2

Signed أبو عبد الله حسن ابن محمد

6 Aug 2026, 17:21 UTC198 views2 reactionsread 8 August 2026
File

Share 'توضيح متن بناء الأفعال.pdf' ወንዲሞች ይህቺን pdf እዯትማ ለጧት ደርስ ጥንቅሺ የሆነች ናት

👍2

Signed أبو عبد الله حسن ابن محمد

6 Aug 2026, 17:01 UTC111 viewsread 8 August 2026
Forwarded from @Abu_sualih_genete

📣 [إِعْلاَنٌ هَامٌّ وَمُبَارَكٌ بإذن الله عَبْرَ تِلِيجْرَام] 📣 (((((((((حول العذر بالجهل ))))))))) ​﴿ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ ﴾ ​✨ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ ✨ ​الحَمْدُ للهِ الَّذِي أَقَامَ الحُجَّةَ عَلَى العِبَادِ بِالْبَيِّنَاتِ وَالهُدَى، وَأَشْرَقَ فِي قُلُوبِ أَهْلِ الإِيمَانِ أَنْوَارَ التَّوْحِيدِ وَالتَّقْوَى، وَالصَّلَاةُ وَالسَّلَامُ عَلَى المَبْ

Signed أبو عبد الله حسن ابن محمد

6 Aug 2026, 12:38 UTC202 views7 reactionsread 8 August 2026

السلام عليكم ورحمة الله وبركاته ወንዲሞች እንደት ናቺሁ ልጓማ 016 ድብዲቤ መስጂድ ስንማረው የነበረው ድርስ አለ ከአስር ሶላት ቡሃላ ✍ወንዲም አቡ አብዲላህ ሀሰን ጎር

👍5🏆2

Signed أبو عبد الله حسن ابن محمد

5 Aug 2026, 18:47 UTC138 views4 reactionsread 8 August 2026
Forwarded from @ldewaselefiya_liguamaFile

በወንድማችን በድሩ እንድሪሰ እናት መቃብር ላይ የተደረገ ምክር 👉ሰለተውሂድ 👉ሞትን ማሰታወሰ 👉ሰለዙልም 👉ሰለሺርክ 👉በሰልምና ላይ በሚመክሩ ሰወች ላይ በተመለከተ በኡሰታዛችን ሸህ ሙሀመድ ሁሴን ቤረዳ የመቅበራ ቦታ አንበላ https://t.me/ldewaselefiya_liguama

👍4

Signed أبو عبد الله حسن ابن محمد

5 Aug 2026, 03:00 UTC120 viewsread 8 August 2026
Forwarded from @ldewaselefiya_liguama

السلام عليكم ورحمة الله وبركاته መለዕክታ ለልጓማና እና በአካባቢዋ ለምትገኙ ሰለፈዮች በሙሉ የወድማችን በድሩ አበላ እናት ወደማይቀረዉ ሀገር ሰለሀደቺ ሁላችንም በጧት ወደ መቃብር ቦታ እድንሀድ የመቃብር ቦት አበላ ነዉ የሰማችሁ ደዉሉላቸዉ ላልሰሙት ቦታዉን የማታቁት 0954174601 https://t.me/ldewaselefiya_liguama

Signed أبو عبد الله حسن ابن محمد

3 Aug 2026, 07:26 UTC432 views8 reactionsread 8 August 2026
File

በአላህ ላይ ብቻ መመካት / መደገፍ 🔺🔺🔺🔺🔺🔺🔺🔺🔺🔺🔺 وقال سبحانه: {وَتَوَكَّلْ عَلَى العَزِيزِ الرَّحِيمِ * الَّذِي يَرَاكَ حِينَ تَقُومُ * وَتَقَلُّبَكَ فِي السَّاجِدِينَ} [الشعراء: 217 - 219 በቆምክ እና ከሰጋጆች ጋር ስትንቀሳቀስ የሚመለከትህ አሸናፊና አዛኝ በሆነው አላህ ላይ ተመካ وَقَالَ بَعْضُ السَّلَفِ: تَوَكِّلْ عَلَى اللهِ تُسَقْ إِلَيْكَ الأَرْزَاقُ بِلاَ تَعَبٍ وَلاَ تَكَلُّفٍ 👉በአላህ መመካት እና ሰበብ ማድረስ እንደት ይሆናል 👉መቀደም ያለበት ተወኩል ነውን? ? 👉 በሃራም

👍5💯2🏆1

Signed أبو عبد الله حسن ابن محمد

3 Aug 2026, 06:47 UTC207 viewsread 8 August 2026
Forwarded from @Abu_sualih_genetePhoto

ከሰለፎች ምክር✅✅✅ قال الحسن البصري رحمه الله. የልቦች መበላሸት ከስድስት አቅጣጫ ነው ይላሉ ይህ ታላቅ ሰው 1⃣ኛ ተውበትን ተስፋ በማድረግ፦ ወንጀል ይሰራሉ። 2⃣ኛ ኢልምን ይማራሉ፦ ግን አይሰሩበትም። 3⃣ኛ ቢሰሩ ራሱ፦ ኢኽላስ የላቸውም። 4⃣ኛ ይበላሉ ርዝቅን የአላህን ፦አላህን አያመሰግኑም። 5⃣ኛ አይወዱም የአላህን አከፋፈል(ቂስማ) ማለት ነው አንዱን ሀብታም አንዱን ድሃ ማረጉን ለምን እኔ ድሃ ሆንክ ይላሉ። 6⃣ ኛየሞቱ ሰዎቻቸውን ይቀብራሉ ምንም አያስተነትኑም አላህን አይፈሩም አይገሰጹም ይላሉ። https://t.me/Abu_sualih_genete https://t.me/Abu_sualih_genete https://t.me/Ab

Signed أبو عبد الله حسن ابن محمد

2 Aug 2026, 08:28 UTC224 viewsread 8 August 2026
Forwarded from @ldewaselefiya_liguama

السلام عليكم ورحمة الله وبركاته ⭕️⭕️⭕️⭕️⭕️⭕️⭕️⭕️⭕️⭕️⭕️ ሳምንታዊይ የዳእዋ ኘሮግራም 💫 ለልጓማ ሰለፍዮች እና መሳተፍ ለሚችል ማሃበረሰብ ⏩ ሳምንታዊ የደዕዋ ፕሮግራም 🎧ከመغሪብ ቡሃላ 👉የሚሆነው በመስጂደ ተቅዋ 16 ነው https://t.me/ldewaselefiya_liguama

Signed أبو عبد الله حسن ابن محمد

1 Aug 2026, 18:19 UTC373 views7 reactionsread 8 August 2026

እኔ የተሻልኩ አይደለሁም እራሴን በደንብ አውቃለሁ ። ግን ሰለፍዮች ነን ባለን እንጠቃቀማል ወደ ሙብተዲዕ አናጎነብስም።

👍6💯1

Signed أبو عبد الله حسن ابن محمد

1 Aug 2026, 18:05 UTC979 views8 reactionsread 8 August 2026

السلام عليكم ورحمة الله وبركاته ውድ ሰለፊይ ወንድሞች! عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ رضي الله عنهما، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ». 📚 رواه البخاري (71)، ومسلم (1037). አላህ መልካምን የሻለለትን ሰው በዲኑ ላይ ጥልቅ ግንዛቤ ይሰጠዋል።" قال الحافظ ابن حجر العسقلاني رحمه الله: «وفي هذا الحديث دليلٌ على فضل التفقه في الدين، وأنَّ مَن لم يتفقَّه في الدين فقد حُرِمَ الخي

👍7💯1

Signed أبو عبد الله حسن ابن محمد

Showing the 12 most recent of 19 posts we hold for @selefyagorre. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“ደዕዋ ሰለፍያ በጎር { ልጓማ }” (@selefyagorre), 1,241 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/selefyagorre.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.