Channel
@sawtia1443
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,083subscribers
+18 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001542067746 |
|---|---|
| Type | Channel |
| Username | @sawtia1443 |
| Created | 18 December 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/sawtia1443 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 09:58 | 1,083 | +15 |
| 12 Sept 2026, 17:55 | 1,068 | +3 |
| 8 Sept 2026, 16:00 | 1,065 | +1 |
| 3 Sept 2026, 00:45 | 1,064 | +2 |
| 30 Aug 2026, 15:55 | 1,062 | -1 |
| 27 Aug 2026, 12:47 | 1,063 | +1 |
| 24 Aug 2026, 17:24 | 1,062 | -2 |
| 17 Aug 2026, 18:15 | 1,064 | +2 |
| 14 Aug 2026, 12:46 | 1,062 | -2 |
| 8 Aug 2026, 00:17 | 1,064 | no change |
| 7 Aug 2026, 23:26 | 1,064 | -1 |
| 7 Aug 2026, 19:59 | 1,065 | first reading |
20 posts held, back to 30 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 July 2026. An engagement rate over an empty window would be a number about nothing.
بسم الله الرحمن الرحيم حصل تهكير للقناة القديمة التي كانت بهذا الاسم (المنتقى من الكتب السلفية) وحسبنا الله ونعم الوكيل والآن تم نقل كل الكتب والملفات إلى هذه القناة الجديدة، والحمد لله : https://t.me/OlamaaSonnah
Sticker, posted without a caption
▪️وصف حال أهل الإخلاص «أهل الإخلاص للمعبود والمتابعة. وهم أهلُ ﴿إِيَّاكَ نَعْبُدُ﴾ حقيقةً، فأعمالُهم كلُّها لله، وأقوالُهم لله، وعَطاؤُهم لله، ومنعُهم لله، وحبُّهم لله، وبغضُهم لله. فمعاملتُهم ظاهرًا وباطنًا لوجه الله وحده. - لا يريدون بذلك جزاءً من النّاس ولا شُكورًا، ولا ابتغاءَ الجاه عندهم، ولا طلبَ المَحْمَدَةِ والمَنْزلةِ في قلوبهم، ولا هربًا من ذمِّهم. - بل قد عدُّوا النّاسَ كأصحابِ القبور، لا يملكون لهم ضَر…
قصيدة: ألا قل لصنهاجةٍ أجمعين، لأبي إسحاق الألبيري رحمه الله هذه قصيدة لأبي إسحاق الألبيري (ت459) في الحث على قتل الوزير اليهودي ابن النغريلة، الذي استوزره بعض ملوك الطوائف، فظلم المسلمين وفعل فيهم الأفاعيل وفيها: حث الملك على عدم جعل وزراء وعمال من اليهود والنصارى وهي قصيدة من عيون الشعر 00:00 المقدمة 00:20 بداية القصيدة 01:17 قدرهم الحقيقي 01:52 الثناء على باديس 02:27 صحبة الفاسقين 02:42 كلاباً خاسئين 03:17 نفوذه…
قصيدة الإمام أبي طاهر السِّلَفي في مدح أئمة السنة والقدح في أئمة البدع.
قال ابن القيم رحمه الله: أكثر المعاصي إنما تولدها من فضول الكلام والنظر، وهما أوسعُ مداخل الشيطان، فإن جارحتيهما لا يَمَلَّانِ ولا يسأمان، بخلاف شَهْوة البطن، فإنه إذا امتلأ لم يَبْقَ فيه إرادةٌ للطعام، وأما العين واللِّسان فلو تُرِكا لم يفتُرا من النظر والكلام، فجنايتُهما مُتَّسِعَةُ الأطراف، كثيرةُ الشُّعَبِ، عظيمةُ الآفات، وكان السلف يحذِّرون من فضول النظر، كما يحَذِّرون من فضول الكلام، وكانوا يقولون: "ما شيءٌ…
Sticker, posted without a caption
❞ومن صحَّ له رمضانُ وسَلِم= صحَّت له سائرُ سَنته❝ #زاد_المعاد لابن القيم رحمه الله (١/ ٤٩٢) #الفوائد_القصيرة https://t.me/sawtia1443/375
ومفتاح كلِّ خيرٍ: الرغبة في اللَّهِ والدار الآخرة، ومفتاح كلِّ شرٍّ: حُب الدنيا، وطول الأمل. 🖋ابن القيم | 📚 #حادي_الأرواح (١/ ١٣٩) #الفوائد_القصيرة https://t.me/sawtia1443/374
Sticker, posted without a caption
«النفسُ إذا شبعتْ تَحَرَّكَتْ وجالت وطافت على أبواب الشَّهَوَاتِ، وإذا جاعت سكنت وخشعت وذلت». 📚 #بدائع_الفوائد لابن القيم رحمه الله (2/ 821). #الفوائد_القصيرة https://t.me/sawtia1443/372
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @sawtia1443. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“فوائد صوتية من بطون الكتب” (@sawtia1443), 1,083 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/sawtia1443.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.