Channel
@satrbook_ar
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
76subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002185898512 |
|---|---|
| Type | Channel |
| Username | @satrbook_ar |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 9 October 2026 |
| On Telegram | t.me/satrbook_ar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 63% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Oct 2026, 23:56 | 76 | -1 |
| 29 Aug 2026, 11:25 | 77 | +1 |
| 22 Aug 2026, 20:29 | 76 | -2 |
| 9 Aug 2026, 20:01 | 78 | no change |
| 7 Aug 2026, 18:19 | 78 | first reading |
20 posts held, back to 2 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 October 2025. An engagement rate over an empty window would be a number about nothing.
12 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 6 | 50.0% | |
| ❤ | 4 | 33.3% | |
| 😢 | 2 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 November 2024 to 29 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#کتیبه شماره ٣٩ طرح: یا فاطمه الزهرا علیها السلام کتیبه شهادت حضرت زهرا علیها السلام #ایام_فاطمیه سایز های مختلف موجوده 👌سایزها حدودی می‌باشد. 👌کلیه کارها دوخته و ریشه دوزی می‌شود. 👌قابل شستشو و رنگ ثابت ☎️ 09335506253 🆔 @satr_admin @satr_shopp
فهارس الشیعة ، مهدی خدامیان آرانی ، مؤسسه کتابشناسی شیعه گذار دوران و حوادث طبیعی و برخی عوامل دیگر، بسیاری از آثار مکتوب دورانهای گذشته را از بین برده است. پژوهشگر نیکبخت آن است که بتواند از میان آثار بجا مانده اثری از بین رفته را ساماندهی کند. تلاش پدید آورندۀ فهارس الشیعه این بوده است که برخی از این آثار را از میان کتب دیگر بیرون کشیده و به پژوهشگران و کتابشناسان عرضه کند. این تلاش از آن رو اهمیت دارد که فهرست …
❤1
📚کتاب نایاب فهارس الشیعة 🖋مهدی خدامیان الآرانی دوره ٢ جلدی زبان : عربی ارتباط با ادمین: ☎️ 09335506253 🆔 @satr_admin @Satrbook_ar 📌 نایاب 📌📌 ١ دوره موجود
علّامه محمّد باقر مجلسی رَحِمَهُ الله مینویسد ؛ وَ رُوِیَ بِسَنَدٍ مُعْتَبَرٍ عَنِ الْإِمَامِ الْبَاقِرِ عَلَیْهِ السَّلَامُ أَنَّ مَنْ أَحْیَا لَیْلَةَ الثَّالِثِ وَ الْعِشْرِینَ مِنْ رَمَضَانَ وَ صَلَّی مِائَةَ رَکْعَةٍ ، وَسَّعَ الله رِزْقَهُ فِی الدُّنْیَا وَ کَفَاهُ شَرَّ الْأَعْدَاءِ ، وَ أَعَاذَهُ مِنَ الْغَرَقِ وَ الْهَدْمِ وَ الشَّرْقِ وَ مِنْ شَرِّ السِّبَاعِ وَ دَفَعَ عَنْهُ هَوْلَ مُنْکَرٍ وَ نَکِیرٍ ، ف…
👍1
الصّادق (علیه السلام)-: مَنْ قَرَأَ فِی کُلِّ لَیْلَهًِْ جُمُعَهًٍْ سُورَهًَْ الْوَاقِعَهًِْ أَحَبَّهُ اللَّهُ وَ أَحَبَّهُ النَّاسُ أَجْمَعِینَ وَ لَمْ یَرَ فِی الدُّنْیَا بُؤْساً أَبَداً وَ لَا فَقْراً وَ لَا فَاقَهًًْ وَ لَا آفَهًًْ مِنْ آفَاتِ الدُّنْیَا وَ کَانَ مِنْ رُفَقَاءِ أَمِیرِ الْمُؤْمِنِینَ (علیه السلام) وَ هَذِهِ السُّورَهًُْ لِأَمِیرِ الْمُؤْمِنِینَ (علیه السلام) خَاصَّهًًْ لَمْ یَشْرَکْهُ فِیهَا أَحَ…
انا لله و انا الیه راجعون انتقل الى رحمة الله العلامة المحقق السيد محمد رضا الحسيني الجلالي، رحم الله من قرأ سورة الفاتحة. @Satrbook_ar
😢2
عَنْ أَبِي يَحْيَى عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ عَلَیهِ السَّلامُ قَالَ: سُئِلَ الْبَاقِرُ عَلَیهِ السَّلامُ عَنْ فَضْلِ لَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ، فَقَالَ: إِنَّهَا اللَّيْلَةُ الَّتِي جَعَلَهَا اللَّهُ لَنَا أَهْلَ الْبَيْتِ بِإِزاءِ مَا جَعَلَ لَيْلَةَ الْقَدْرِ لِنَبِيِّنَا صلّی الله علیه وآله. 📚 بحارالأنوار، ج٩٨، ص٤٠٩. به نقل از اقبال الاعمال @Satrbook_ar
📚کتاب اعلام الوری بأعلام الهدی 🖋امین الاسلام الشیخ ابی علی الفضل بن الحسن الطبرسی من اعلام القرن السادس الهجری تحقیق: موسسه آل البیت علیهم السلام لاحیاء التراث ٢ جلدی 💰قیمت دوره: ٩٩٠ هزار ارتباط با ادمین: ☎️ 09335506253 🆔 @satr_admin @Satrbook_ar 📌📌 ١ دوره موجود
📚کتاب الاجارة 🖋الفقیة الکبیر آیة الله الشیخ حسین الحلی 📌📌خرید از سایت : https://B2n.ir/j58744 💰قیمت: ٢٨٠ هزار ارتباط با ادمین: ☎️ 09335506253 🆔 @satr_admin @Satrbook_ar
@satrbook_ar
📚کتاب شرح حدیث بساط (حدیث غمامة) 🖋قاضی محمد سعید مفید قمی 💰قیمت: ٢۵٠ هزار 📌📌خرید از سایت: https://B2n.ir/e44889 ارتباط با ادمین: ☎️ 09335506253 🆔 @satr_admin @Satrbook_ar
کتاب الطهارة الشیخ محمد حسین الغروی الاصفهانی @Satrbook_ar
❤1
Showing the 12 most recent of 20 posts we hold for @satrbook_ar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 October 2026 — this entry's latest reading, not the date you are reading this.
“مکتبة سطر” (@satrbook_ar), 76 subscribers as measured 9 October 2026. Telegram Register, tgregister.com/channel/satrbook_ar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.