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Channel

سنرحل ويبقي الأثر

@sanarhalo

On this record: Growth · Engagement · Posts · Citations · Cite this entry

860subscribers

+33 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003915356346
TypeChannel
Username@sanarhalo
CreatedBetween 1 April 2026 and 31 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/sanarhalo

Growth

827860843.56 August 2026 — 827 subscribers6 August 2026 — 827 subscribers14 August 2026 — 860 subscribers6 August 202614 August 2026
3 measurements spanning 9 days, net +33. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 822–865 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 16:55860+33
6 Aug 2026, 15:17827no change
6 Aug 2026, 01:51827first reading

Engagement

20 posts held, back to 4 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
3.59%
avg views ÷ 860 subscribers
Avg views / post
30.9
20 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held20 (4 August 20266 August 2026)
Views total618
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 15:17 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

6 Aug 2026, 02:52 UTC16 viewsread 6 August 2026
Video

قرار الزواج ؟ الشيخ /ياسر الدوسري https://t.me/sanarhalo

Signed ابو راشد

6 Aug 2026, 02:51 UTC14 viewsread 6 August 2026
Sticker

Sticker, posted without a caption

Signed ابو راشد

6 Aug 2026, 02:51 UTC14 viewsread 6 August 2026

༺☜سنــ♤ــرحل *~ويبقي~* الأثــ♤ـر☞ ༻ *قصه وعبرة* من عادة البدو الرحل انهم يسكنون بيوت الشعر وفي أحد الايام كان الجو ممطرا وباردا جداً فقام أحدهم بنحر جمل ليوزعه على جيرانه المحيطين به نظرا لهذا الجو، فأرسل أحد اعوانه او خدمة يدعو الناس للعشاء . . الا ان المرسال لم يعزم الناس للعشاء بل اخذ يصرخ وينادي بأن بيت ابوفلان وقع على عائلته وحلاله افزعوا لنا لرفعه . . وفعلا فزع ناس ولم يفزع الكثير . . وعندما وصلوا البيت وج

Signed ابو راشد

6 Aug 2026, 02:51 UTC7 viewsread 6 August 2026

༺☜سنــ♤ــرحل *~ويبقي~* الأثــ♤ـر☞ ༻ *روائع من التاريخ الاسلامي* لماذا يوضع الهـلال على قمة المــآذن والصوامع....؟؟ الحقيقة أن وضع قطعة نحاسـية أو معدنية على شكل هلال أعلى المسجد هي رمز له معنى وله أصل ..!! فأول من وضع الهلال على المآذن هم العثمانيون في عهد السلطان سليم الأول وكان الهدف منها في البداية للتمييز بين المسجد والكنيسة ، فكان الهلال يوضع في أعلى جزء من المنارة وجرت العادة على هذا الأمر منذ ذلك الوقت

Signed ابو راشد

6 Aug 2026, 02:51 UTC6 viewsread 6 August 2026

༺☜سنــ♤ــرحل *~ويبقي~* الأثــ♤ـر☞ ༻ *كيف.أكون.اجتماعيا.ناجحاً.ولدي.العديد.من.العلاقات.الإجتماعية.الجيدة.* 1⃣ عليك أن تكون مثقفاً واعياً مدركا ً لتصرفاتك و لديك الثقة العالية بنفسك و القدرة على أن تثبت ذلك .فالشخصية القوية القيادية تجذب كالمغناطيس من حولها ، أما عكس ذلك يجعلك تدور في دوامة العزلة و الإحباط . 2⃣ أحسن معاملة من حولك و تحلى بصفات الإسلام من نزاهة و صدق و شفافية و مراعاة مشاعر الآخرين دون الإستهزاء به

Signed ابو راشد

6 Aug 2026, 02:50 UTC6 viewsread 6 August 2026

قال ابن عثيمين: قد نقول إنها لا تجزئ لأن المقصود أن يصلي الإنسان ركعتين خاصتين بالإشراق، وهذا أحوط، وعلى هذا فيصلي سنة الفجر، ثم ركعتي الإشراق. 📚مجموع الفتاوى (14/ 276) 11-هل ركعتا الفجر مثل صلاة الفجر في اشتراط دخول الوقت؟ قال ابن عثيمين: ركعتا الفجر مثل صلاة الفجر فلا تصلى سنة الفجر إلا بعد طلوع الفجر. 📚مجموع الفتاوى (14/ 276) 12-حكم من ترك سنة الفجر متعمدا هل يقضيها؟ إذا تركها عمداً حتى فاتَ وقتُهَا فإنه

Signed ابو راشد

6 Aug 2026, 02:50 UTC9 viewsread 6 August 2026

༺☜سنــ♤ــرحل *~ويبقي~* الأثــ♤ـر☞ ༻ *👍أحكام مختصرة في ((سنة الفجر)) مفيدة جدا* "سؤال وجواب" بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ 📄عن مُعَاوِيَةَ بن أبي سفيان رضي الله عنهما قال: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : (مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ). 📋البخاري(71) ، ومسلم(1037) 1- فضل سنة الفجر؟ أ-قال صلى الله عليه وسلم ((ركعتا الفجر خير من الدنيا وما فيه

Signed ابو راشد

6 Aug 2026, 02:50 UTC9 viewsread 6 August 2026

༺☜سنــ♤ــرحل *~ويبقي~* الأثــ♤ـر☞ ༻ *السلام عليكم ورحمة الله وبركاته...* ‏الدُّيون ليستْ أموالاً فقط ‏الدُّيون كلمةٌ حانيةٌ في لحظةِ انكسارٍ ‏ومواساةٌ في لحظةِ حزنٍ ‏ومساندةٌ في لحظةِ ضعفٍ ‏وإرشادٌ في لحظةِ تيهٍ ‏وضمةٌ في لحظةِ عزاءٍ ‏وتربيتةٌ على كتفٍ في لحظةِ وهنٍ ‏هذه دُيونٌ مسموحٌ أن لا تُسدد ولكن من العارِ أن تُنسى ! *༺أسعد الله أوقاتكم بكل خير ༻*

Signed ابو راشد

5 Aug 2026, 04:41 UTC56 viewsread 6 August 2026
Video

الزوجة الصالحة التقية الشيخ/سعيد الكملي https://t.me/sanarhalo

Signed ابو راشد

5 Aug 2026, 04:40 UTC33 viewsread 6 August 2026
Sticker

Sticker, posted without a caption

Signed ابو راشد

5 Aug 2026, 04:40 UTC29 viewsread 6 August 2026

༺☜سنــ♤ــرحل *~ويبقي~* الأثــ♤ـر☞ ༻ *قصه وعبرة* (قصة واقعية) كان يجلس حائراً في مكتبه؛ فقد تبقى يومان فقط على الموعد الذي طالما انتظره طويلاً.. يومان فقط ويصحب أهله ليتقدم رسمياً لخطبة الفتاة التي اختارها لتكون شريكة حياته. كان مرد شروده وحيرته هو حاجته الملحة إلى مبلغ مالي لتغطية نفقات هذه الزيارة المهمة في حياته. لا ينكر أن حساباته قد اضطربت؛ فقد زادت التكلفة الحقيقية على التكلفة التي توقعها؛ بظهور أشياء لم تكن

Signed ابو راشد

5 Aug 2026, 04:39 UTC24 viewsread 6 August 2026

༺☜سنــ♤ــرحل *~ويبقي~* الأثــ♤ـر☞ ༻ *#ﺻﺤﺢ_ﻋﻘﻴﺪﺗك* *⚠ مـــﺎﻫﻮ #ﺍﻟﺮﻋــﺪ؟ ﻭﻣﺎ ﻫﻮ ﻣﺼﺪﺭﻩ ؟* ﺍﻟﺮﻋــﺪ ﺻـــﻮﺕ ﻣﻠﻚ ﻭﻟﻴﺲ ﻛﻤﺎ ﻳﻈﻦ ﺍﻟﺒﻌﺾ ﻣﻦ ﺍﻟﻌﺎﻣﺔ ﻣﻦ ﺃﻥ ﺍﻟﺮﻋﺪ ﺻﻮﺕ ﻧﺎﺗﺞ ﻋﻦ ﺗﺼﺎﺩﻡ ﺍﻟﺴﺤﺎﺏ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ . 📚ﺟـــﺎﺀ ﻓﻲ ﺻﺤﻴﺢ ﺍﻷﺩﺏ ﺍﻟﻤﻔــﺮﺩ ﻟﻠﺒﺨﺎﺭﻯ ﺻـ ( 262 ) : ▪_ ﺑﺎﺏ ﺇﺫﺍ ﺳﻤــﻊ ﺍﻟﺮﻋــــﺪ : ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﻗﺎﻝ : ﺣﺪﺛﻨﻰ ﺍﻟﺤﻜﻢ ﻗﺎﻝ : ﺣﺪﺛﻨﻲ ﻋﻜﺮﻣﺔ ﺃﻥﺍﺑﻦ ﻋﺒﺎﺱ ﻛﺎﻥ ﺍﺫﺍ ﺳﻤﻊ ﺻﻮﺕ ﺍﻟﺮﻋﺪ ﻗـــﺎﻝ : ﺳﺒﺤــــﺎﻥ ﺍﻟﺬﻯ ﺳﺒﺤﺖ ﻟــﻪ ) ﻗــــﺎﻝ : ﺇﻥ ﺍﻟﺮﻋــــﺪ

Signed ابو راشد

Showing the 12 most recent of 20 posts we hold for @sanarhalo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 407,480 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 27 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

فقه النساء
@FiiqhWomen · 30,641
12 posts
الفقه الإسلامى
@AlFiiqh · 29,333
11 posts
قناة ابن عثيمين
@Ibinothaimeen · 35,641
11 posts
إجازة قرآنية
@egaza · 17,662
10 posts
الصِــ👑ـحَـّـــةَ وَ التـَــ🍏ـغْــــذِيَـــةَ
@sihatok · 11,964
10 posts
الآ بذكر الله تطمئن القلوب
@mydree · 9,218
9 posts
رضا الله غايتي.
@Reda_Allah · 10,168
9 posts
💗من كل💗بستان زهرة💗
@mylivessss · 8,412
8 posts
سيرة أمهات المؤمنين🌾
@ucfuzjc · 9,550
8 posts
👑جَمـــَــ سّــيِِّدَتَـي ــــالَكِ👑
@jamalok · 9,217
7 posts
قصص ومواعظ
@klkhaja · 7,273
6 posts
{ محمد ✓°🌷°✓ قدوتنا }
@muhamad_qadwatena · 3,015
2 posts
رحمك الله ياأبي...يا رب
@mygodhelpus · 3,080
2 posts
🍯مناحل اليمن🐝
@ye_hony · 146
2 posts
اللھُم إِجعلنا من أهل الجنة
@AHLALJNA · 479
1 post
ديكور
@decoer · 1,541
1 post
تعليم الانجليزي من الصفر للاحتراف😱😍
@developyournglish · 2,557
1 post
*✍️إنتقﺂءآت رﺂقېة♥️*
@fjguj · 510
1 post
مقتطفات
@Friend_days · 399
1 post
⛅إشـراقة الصباح🌤
@ggjjx · 1,475
1 post
تغريدات 🕊💞
@nsoom100 · 458
1 post
كــن مــن… أهل القــمـم
@tomydrem · 554
1 post
أرζ سـمـﻋـڪ🕊💜."
@yemen015 · 2,456
1 post
أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ
@zainnnn · 2,000
1 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“سنرحل ويبقي الأثر” (@sanarhalo), 860 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/sanarhalo.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.