Channel
@sanadmedia
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
1,240subscribers
-8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001378963810 |
|---|---|
| Type | Channel |
| Username | @sanadmedia |
| Created | 11 June 2020 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/sanadmedia |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 12:47 | 1,240 | -1 |
| 24 Aug 2026, 17:54 | 1,241 | -2 |
| 17 Aug 2026, 17:25 | 1,243 | -1 |
| 14 Aug 2026, 22:35 | 1,244 | -1 |
| 11 Aug 2026, 03:46 | 1,245 | -4 |
| 8 Aug 2026, 07:08 | 1,249 | +1 |
| 7 Aug 2026, 23:01 | 1,248 | no change |
| 7 Aug 2026, 19:58 | 1,248 | first reading |
20 posts held, back to 16 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
4 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 February 2026 to 7 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://sanadmedia.com/kisah/ketempelan-danyang-sebuah-cerpen/ Cerpen bernuansa realisme religius karya Makmum Bingung ini mengajak kita kembali ke 5 abad ke belakang. Ia mencoba mengaitkan mistisisme Jawa dan Islam tradisional ke dalam realisme politik masa kini. *Selamat membaca!*
❤1
KHUTBAH IDUL FITRI SPIRITUALITAS YANG MENGGERAKKAN: AKTUALISASI DISIPLIN RAMADAN UNTUK MENGEJAR KETERTINGGALAN UMAT 1 SYAWAL 1447 H https://sanadmedia.com/khutbah-jumat/khutbah-idul-fitri-spiritualitas-yang-menggerakkan-aktualisasi-disiplin-ramadan-untuk-mengejar-ketertinggalan-umat-1-syawal-1447-h/
❤2
Kajian Komprehensif Kombinasi Petunjuk Al-Qur’an, Sunah dan Sains: Benarkah Nuzulquran Jatuh Tanggal 17 Ramadan? Ulama sepakat bahwa secara bahasa Nuzululquran berarti peristiwa turunnya Al-Qur’an. Namun secara istilah, pengertian Nuzululquran cukup beragam di kalangan ulam. Hal ini dikarenakan dalam sejarah penerimaan wahyu, al-quran telah turun dua kali. https://sanadmedia.com/artikel/kajian-komprehensif-kombinas…
Gus Ulil Ngaji Ihya’ Ulumuddin: Kritik Haris Al-Muhasibi Kepada Ulama Pecinta Dunia Suatu waktu Imam Haris Al-Muhasibi berkata kepada ulama-ulama jahat pencinta dunia. Katanya, “Celakalah kamu, wahai orang yang tertipu (ulama su’) https://sanadmedia.com/artikel/gus-ulil-ngaji-ihya-ulumuddin-kritik-haris-al-muhasibi-kepada-ulama-pecinta-dunia/
Tips Menjadi Zuhud Menurut Ihya’ Ulumuddin: Begini Penjelasan dari Gus Ulil Dalam pengajian sebelumnya, episode ke-429, Gus Ulil menyampaikan bahwa ada lima prinsip yang harus dijalankan dalam mengelola tanggung jawab kekayaan, dan ini wajib dipatuhi oleh yang memiliki harta. https://sanadmedia.com/artikel/tips-menjadi-zuhud-menurut-ihya-ulumuddin-begini-penjelasan-dari-gus-ulil/
Gus Ulil Ngaji Ihya’ Ulumuddin: Membenci Karakter Dari Sifat Kikir Sudah jelas bahwa sifat kikir ini bertingkat-tingkat, dan tingkat yang paling tinggi menunjukkan ketidakmampuan untuk memenuhi kewajibannya, seperti mengeluarkan zakat, memberikan nafkah kepada keluarganya, atau mengadakan jamuan untuk tamu. https://sanadmedia.com/artikel/gus-ulil-ngaji-ihya-ulumuddin-membenci-karakter-dari-sifat-kikir/
Gus Ulil Ngaji Ihya’ Ulumuddin: Kritik Kepada Ulama Jahat Kita tahu Imam Haris Al-Muhasibi adalah salah satu pembesar sufi yang mengkritik keras para ulama sufi (jahat) karena mereka menggunakan ilmunya untuk memperoleh kenikmatan dunia. Bahkan mereka menjual agamanya demi memperoleh kekayaan. https://sanadmedia.com/artikel/gus-ulil-ngaji-ihya-ulumuddin-kritik-kepada-ulama-jahat/
Gus Ulil Ngaji Al-Iqtishad Fi Al-I’tiqad: Konsekuensi Jika Mengkafirkan Kelompok Sudah pasti bahwa mengkafirkan seseorang atau kelompok tertentu tidak boleh. Jika mengatakan, “Sesungguhnya golongan ini kafir?” Tentu saja istilah ini harus diperjelas agar tidak menimbulkan kontroversi. https://sanadmedia.com/artikel/gus-ulil-ngaji-al-iqtishad-fi-al-itiqad-konsekuensi-jika-mengkafirkan-kelompok/
Gus Ulil Ngaji Ihya’ Ulumuddin: Pidato Imam Haris Al-Muhasibi Suatu waktu Imam Haris Al-Muhasibi (salah satu pembesar ulama sufi yang hidup di abad 3 Hijriah, dan karyanya kitab “Al-Ri’ayah li Huquqillah Ta’ala” telah mempengaruhi pemikiran Al-Ghazali) pernah ditanya tentang mana yang lebih utama antara orang kaya yang bersyukur dan orang fakir-miskin yang sabar. https://sanadmedia.com/artikel/gus-ulil-ngaji-ihya-u…
Ramadan Pendidikan Akhlak Menuju Generasi Emas 2045 Ketika kita berbicara tentang “Indonesia emas tahun 2045”, kita akan melihat Indonesia seperti yang diinginkan para pendirinya. Visi ini secara konstitusional dapat dilihat dalam Pembukaan Undang-Undang Dasar 1945 dan Pasal 31 Ayat 3. https://sanadmedia.com/artikel/ramadan-pendidikan-akhlak-menuju-generasi-emas-2045/
Menghidupkan Kembali Demokrasi Kita Kenapa demokrasi kita terasa terganggu adalah pertanyaan yang sering didengar akhir-akhir ini. Kenapa kita merasa tidak nyaman dengan demokrasi kita? Sejak kapan kita hidup dengan demokratis? Mungkin kita tidak pernah berada di masa itu. https://sanadmedia.com/artikel/menghidupkan-kembali-demokrasi-kita/
Hikmah Ramadan: Telah Bersyukurkah Kita? Umat Islam di berbagai belahan dunia, termasuk Indonesia, tengah menjalani ritual suci di bulan Ramadan. Di beberapa kawasan, ibadah tahunan ini dilaksanakan dalam kondisi yang memprihatinkan, berbeda dengan situasi di wilayah lain yang lebih tenang. https://sanadmedia.com/artikel/hikmah-ramadan-telah-bersyukurkah-kita/
Showing the 12 most recent of 20 posts we hold for @sanadmedia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“SANAD MEDIA” (@sanadmedia), 1,240 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/sanadmedia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.