Channel
@samaalbishri77
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
10,289subscribers
-277 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001128352694 |
|---|---|
| Type | Channel |
| Username | @samaalbishri77 |
| Description | مُتأمِّلـة | أبحثُ عن المُختلفين | كلَّ يوم هو فرصة جديدة | أحبُّ القرآن و أهله | ﴿قُل إِنَّ صَلاتي وَنُسُكي وَمَحيايَ وَمَماتي لِلَّهِ رَبِّ العالَمينَ﴾ ♥️ |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 58 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/samaalbishri77 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 20:21 | 10,289 | -1 |
| 5 Nov 2026, 22:24 | 10,290 | -3 |
| 5 Nov 2026, 00:26 | 10,293 | -3 |
| 3 Nov 2026, 21:18 | 10,296 | +2 |
| 2 Nov 2026, 18:55 | 10,294 | -6 |
| 1 Nov 2026, 16:56 | 10,300 | -2 |
| 31 Oct 2026, 16:58 | 10,302 | -1 |
| 30 Oct 2026, 20:07 | 10,303 | +1 |
| 29 Oct 2026, 22:44 | 10,302 | -1 |
| 28 Oct 2026, 19:30 | 10,303 | +2 |
| 27 Oct 2026, 20:56 | 10,301 | -3 |
| 26 Oct 2026, 22:46 | 10,304 | +1 |
| 25 Oct 2026, 22:15 | 10,303 | -3 |
| 24 Oct 2026, 21:20 | 10,306 | -2 |
| 23 Oct 2026, 18:27 | 10,308 | -3 |
| 22 Oct 2026, 15:38 | 10,311 | -1 |
| 21 Oct 2026, 09:54 | 10,312 | -3 |
| 20 Oct 2026, 09:49 | 10,315 | -9 |
| 19 Oct 2026, 09:27 | 10,324 | -4 |
| 18 Oct 2026, 12:18 | 10,328 | first reading |
81 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 47 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 November 2026 |
|---|---|
| Posts held | 81 (24 July 2026 – 6 November 2026) |
| Views total | 8,197 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Nov 2026, 09:07 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 2 of 5 posts held from the last 30 days (40.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
"مَن تعرَّض لِما أحبَّه محبوبه كان أحظَى عنده وأكرم، وأولى الناس به وأقرب، وقد أحبَّ النبي ﷺ أن يُصلَّى عليه يوم الجمعة، فمن صلَّى عليه فقد ثابَ إلى دعوته، وخفَّ إلى طلبته، فكيف يكون منزلته عنده وحظوته لديه! فما بالك إذا لهج وأكثر واشتغل يومه وليلته بذلك؛ إعلامًا بشدة الامتثال، وتأكيدًا على رعاية الأعمال، بوحًا بسرائر المحبة، وتغنيًا بشواهد القربة. فكيف وكيف إذا كان النبي ﷺ هو الولي لأمته بلا طلب، والشفيع لها بلا س…
"الذي يثابر على فعل اليسير هو الذي ينجز الكثير ويشعر بالرغبة في الاستمرار، والذي ينتظر الفراغ فإنما ينتظر الوهم، ويمر الزمن وهو لم ينجز شيئًا، ومع مرور الوقت يشعر بفتور الهمة. إذن أنت الآن محتاج لترتيب أولوياتك، والعزيمة على البدء في عمل ما تستطيع إنجازه ولو كان يسيرًا، وتوكل على الله تعالى في كل ما تقوم به، واعتقد اعتقادًا جازمًا أنه لا حول ولا قوة إلا بالله تجد ثمرة ذلك في حياتك، قوة وتيسيرًا وانشراح صدر".
أعلم أنك لستَ على مايرام، وأنك تقف وقوفَ العاجز، الذي ذابت محاولاته كلها دون أن تتقدم به خطوة واحدة، وقوفَ من أُسقط في يده، من تتداعى في لياليه دواعي اليأس لكنه لا يفعل. أعلم أنك تقارع هذا وحدك، تقطع برفقته الطريق إلى أيامك ومهامك و أحبابك بمشقّة، لم يصل ريحها لأحد، ولم يسعك إلى الآن أن تتشاطرها مع رفيق. وأعلم أنك تستطعم الحياة بطعم لم تعهده، هتافات الإنجاز لم تعد تطربك، و بهجة الفجر الذي يهزم أزقة الظلام لم تعد تبه…
"فالذي مدَّ فيك إلـٰهي فلا خابَ مَن مدَّ فيك إلـٰهي أمل".
القدرة على "البدء من جديد"، تكاد تكون أيقونة الحياة المطمئنة والعيشة الهانئة: التوبة بعد المعصية، والحب بعد الفشل، والأمل بعد اليأس، والحماس بعد الفتور، والمحاولة بعد الخسارة، والمواجهة بعد الهروب، والإقدام بعد التردد، والاعتذار بعد الخطأ، وهي خير من كل استسلام نسكّن أنفسنا به. • د. عبيد الظاهري.
"يأتيهِ يوم الحشر صاحبه الذي أعيَـاه بالترديد والإسهــار"❤️🩹
"إن فقه التعثُّر يبدأ حين تدرك أن التأخُّر ليس دومًا عقوبة، وأن التأجيل ليس دومًا حرمان، وأن ما فُتح لغيرك وسُدَّ عنك، قد يكون حمايةً لك من نفسك، وتمهيدًا لك لتدخل من باب آخر، أوسع وألطف وأقرب إلى الله، يُخفي الله عنك بعض الثمار لتفهم كيف تنمو جذورك في الغيب، ويُغلق بعض الأبواب، لا لأنك لا تستحقها، بل لأنك لم تُؤدِّ بعد كرامة القرب منه".
﴿إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا﴾ "واعلموا أنه ما مِن عبد مسلم أكثر الصلاة على محمد ﷺ، إلا نوَّر الله قلبه، وغفر ذنبه، وشرح صدره، ويسَّر أمره، فأكثروا من الصلاة؛ لعل الله يجعلكم من أهل مِلَّته، ويستعملكم بسُنته، ويجعله رفيقنا جميعًا في جنته، فهو المتفضل علينا برحمته". 📚| ابن الجوزي، بستان الواعظين صـ ٢٩٧.
إحمِ يا ربّ حمى بلدك الحرام 🇸🇦🤲🏻
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Showing the 12 most recent of 81 posts we hold for @samaalbishri77. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 36 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“سمَـاويّـة | لله ☁️” (@samaalbishri77), 10,289 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/samaalbishri77.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.