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Telegram profile photo for •عِلمٌ•سُنَّة•أَخْلاقٌ 🌷

Channel

•عِلمٌ•سُنَّة•أَخْلاقٌ 🌷

@salefiyaat

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

3,500subscribers

-118 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001951398126
TypeChannel
Username@salefiyaat
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/salefiyaat

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,5003,6193,559.59 August 2026 — 3,618 subscribers10 August 2026 — 3,619 subscribers13 August 2026 — 3,607 subscribers16 August 2026 — 3,608 subscribers19 August 2026 — 3,600 subscribers22 August 2026 — 3,599 subscribers25 August 2026 — 3,595 subscribers28 August 2026 — 3,601 subscribers31 August 2026 — 3,596 subscribers4 September 2026 — 3,576 subscribers9 September 2026 — 3,546 subscribers13 September 2026 — 3,519 subscribers18 September 2026 — 3,500 subscribers9 August 202618 September 2026
13 measurements spanning 39 days, net -118. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,482–3,637 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 05:563,500-19
13 Sept 2026, 21:193,519-27
9 Sept 2026, 18:383,546-30
4 Sept 2026, 11:173,576-20
31 Aug 2026, 14:343,596-5
28 Aug 2026, 07:033,601+6
25 Aug 2026, 06:293,595-4
22 Aug 2026, 14:273,599-1
19 Aug 2026, 13:273,600-8
16 Aug 2026, 21:263,608+1
13 Aug 2026, 06:083,607-12
10 Aug 2026, 04:233,619+1
9 Aug 2026, 23:173,618first reading

Engagement

20 posts held, back to 29 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

153 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 61.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
9461.4%
❤‍🔥2617.0%
😍138.50%
🤩95.88%
🕊74.58%
💘31.96%
😢10.654%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 153 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 29 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 22:34 UTC83 views9 reactionsread 9 August 2026
Photo

من كتَاب المنحَة الربانية ✅

9

6 Aug 2026, 16:26 UTC202 viewsread 9 August 2026

العادات مع النية الصالحة تصبح عبادة عظيمة

19 Jul 2026, 08:48 UTC588 views14 reactionsread 9 August 2026

لَا يكتفي بالرفق بل يكون عنده حلمٌ وسعةُ صدرٍ وتحمُّلُ، ويعلم انه سيلاقي من يخالفه ويناقشه، من يغضب عليه، من يسخر به، لذلك هو سلك هذا السبيل وهو ليس سهلاً وليس مفروشًا بالورود هذه وظيفة الأنبياء - عليهم الصَّلاة والسَّلام -وكذلك أتباعهم، فيكون عنده العلم قبل الأمر والنهي، ويكون عنده رفقٌ أثناء الأمر والنهي، ويكون عنده حلمّ بعد الأمر والنهي.

8❤‍🔥6

19 Jul 2026, 08:47 UTC566 views6 reactionsread 9 August 2026

الأمر الثاني في الأمر بالمعروف والنهي عن المنكر استخدام الرفق؛ لأنَّ المقصود هو إصلاح النَّاس وترغيب النَّاس في الخير وتحبيبهم إلى اللّٰه عَزَّوَجَلَّ والرجوع إليه، لذلك كُن رفيقًا فيما تأمر به، رفيقًا فيما تنهى عنه. 🌷🫧

❤‍🔥51

19 Jul 2026, 08:46 UTC516 views6 reactionsread 9 August 2026

العلم يجب أن يتقدَّم القول والعمل: تقدُّم العلم قبل القول والعمل؛ لأنَّ العلم يُصحِّح القول ويُصحّح العمل.

💘32❤‍🔥1

19 Jul 2026, 08:45 UTC508 views6 reactionsread 9 August 2026

والمنكر: هو كلُّ ما نهى اللّٰه عنه ورسوله، فجميع المعاصي والبدع منكرٌ، وأعظم المنكر: الشرك بالله عَزَّوَجَلَّ (٢). والأمر بالمعروف والنَّهي عن المنكر واجبٌ على هذه الأمَّة وجوبًا كفائيًا لا عينيًّا؛ إذا قام به من يكفي سقط الإثم عن الباقين، وإذا لم يقم به أحدٌ أَثِم الجميع قالَ تَعَالَى: (وَلْتَكُن مِنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعَرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُوْلَئِكَ هُمُ الْ

❤‍🔥42

19 Jul 2026, 08:44 UTC429 views6 reactionsread 9 August 2026

الإنسان عليه أن يختبر نفسه بهما، عندما يريد أن يَردَّ أو يُنكر على شخصٍ ينظر هذين الأمرين فيه: الأول: العلم، يكون عنده علمٌ صحيح، أنَّ ما أراد أن يتكلم فيه شخصُّ أو جماعةً عنده فيه علم، وأنَّ هذا ثابتٌ عنه ويقولونه ويعتقدونه. الثاني: حسن النية، ليس المقصود -أن أردَّ على المبتدع أو يردَّ هو على المبتدع- أن يشتهر بالردود أو لينقص قدر هذا الشخص لعداوةٍ شخصيةٍ.

❤‍🔥42

19 Jul 2026, 08:32 UTC396 views6 reactionsread 9 August 2026

يقول شيخ الإسلام ابن تيمية رَحَمَهُ ٱللَّهُ: ((ومثل أئمَّة البِدَعِ من أهل المقالات المخالفة للكتاب والسنَّة، أو العبادات المُخالفة للكتاب والسنَّة، فإنَّ بيان حالهم، وتحذيرَ الأمَّة منهم واجبٌ باتِّفاق المسلمين، حَتَّى قيل لأحمد بن حنبل: الرجل يصوم، ويصلِّي، ويعتكف أحبُّ إليك، أو يتكلَّمُ في أهل البدع؟ فقال: إذا قام وصلَّى واعتكف فإنَّما هو لنفسه، وإذا تكلَّم في أهل البدع، فإنَّما هو للمسلمين، هذا أفضل» ٢).

3❤‍🔥3

19 Jul 2026, 08:31 UTC389 views4 reactionsread 9 August 2026

الإنسان يجب أن يعتقد هذا المعتقد؛ فيكون إنكاره للمنكر وردُّه للبدعة وصاحب البدعة ليس لهوى في نفسه أو عداوةٍ شخصيّةٍ لصاحب هذا الكلام، إنَّما مقصوده نُصرَة هذا الدِّين وإعزاز هذا الدِّين، والدفاع عنه، وهذا هو المحمود، وإن كان مقصوده الرياسة والدنيا وليظهر بين النَّاس؛ فهذا لا يدخل في المعنى المحمود؛ بل يكون مذمومًا حتى وإن تكلَّم بحقِّ؛ لأنَّ مقصده ليس نصرة الحقِّ.

❤‍🔥31

19 Jul 2026, 08:29 UTC359 views5 reactionsread 9 August 2026

والنَّاس ليسوا في درجةٍ واحدة، القائلون ليسوا في درجةٍ واحدةٍ، الفاعلون ليسوا في درجةٍ واحدةٍ، يتفاوتون في العلم، وفي العمل، وفي الإدراك، وفيما يعتري كلَّ شخصٍ، فكذلك لا يُعطون حُكمًا واحدًا، ولذلك ينظر في القائل المُّعيَّن، والفاعل المُعيَّن، والمُعتَقِد المُعيَّن وما الذي حمله على ذلك، وكيف صدر منه هذا الفعل، من حيث الحكم يقال من قال كذا فهو كذا، كما قال كثيرٌ من السلف: ((من قال القرآن مخلوق فهو كافر، من عطَّل صفات

🕊5

16 Jul 2026, 19:37 UTC332 views5 reactionsread 9 August 2026
Forwarded from @sadakajaryaalg

"تلاوة القرآن تعمل في أمراض الفؤاد ما يعمله العسل في علل الأجساد". ابن الجوزي، التبصرة، 79/1.

5

Showing the 12 most recent of 20 posts we hold for @salefiyaat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

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Telegram ranks this channel #60 of 81 here — alongside 80 others — read 28 August 2026
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@ayoub_science_bac · 46,094
Telegram ranks this channel #65 of 81 here — alongside 80 others — read 28 August 2026

This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“•عِلمٌ•سُنَّة•أَخْلاقٌ 🌷” (@salefiyaat), 3,500 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/salefiyaat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.