"أساس كلّ خيرٍ أن تعلم أنّ ما شاء الله كان، وما لم يشأ لم يكن". - ابن القيم | الفوائد (96)
👍12❤1

Channel
@salafiyam
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
208subscribers
-10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001499518756 |
|---|---|
| Type | Channel |
| Username | @salafiyam |
| Created | Between 1 July 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 October 2026 |
| On Telegram | t.me/salafiyam |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Oct 2026, 05:19 | 208 | -1 |
| 30 Sept 2026, 17:19 | 209 | -4 |
| 9 Sept 2026, 02:59 | 213 | -2 |
| 22 Aug 2026, 14:23 | 215 | -1 |
| 15 Aug 2026, 05:53 | 216 | -2 |
| 7 Aug 2026, 03:30 | 218 | no change |
| 6 Aug 2026, 23:06 | 218 | first reading |
20 posts held, back to 7 June 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2023. An engagement rate over an empty window would be a number about nothing.
58 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 81.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 47 | 81.0% | |
| ❤ | 10 | 17.2% | |
| 👏 | 1 | 1.72% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 58 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2023 to 13 July 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"أساس كلّ خيرٍ أن تعلم أنّ ما شاء الله كان، وما لم يشأ لم يكن". - ابن القيم | الفوائد (96)
👍12❤1
"لا تيأسنَّ إذا اشْتدَّتْ بَلايَاكَ فَفِي السماءِ إلهٌ ليسَ ينْساكَ إِنْ يَظْلِموكَ فعينُ اللهِ ناظرةٌ أو يَخْذلوكَ فَتِلْكَ العينُ تَرعَاك".
👍7❤1
"الحزن انكسار القلب، فإذا علا الحزن قلبًا أبهته وحيره، فانهدت منه القوة، فسمي الكمد". - الهم والحزن لابن أبي الدنيا (68)
👍6❤1
إقامة الأغانِي عِند حُصول النّعمَة من كُفرانِها. - ابنُ القَيّم
👍9
قال العلامة ابن القيم رحمه الله: الرب سبحانه لا يمنع عبده المؤمن شيئا من الدنيا إلا ويؤتيه أفضل منه و أنفع له. و العبد لجهله بمصالح نفسه و جهله بكرم ربه و حكمته و لُطفه ، لا يعرف التفاوت بين ما مُنع منه و بين ما ذُخر له، بل هو مُولَع بحب العاجل و إن كان دنيئا. [الفوائد صـ (57)] https://t.me/salafiyam
❤3👍3
_فاصبِر لطُول الهمّ لا تجزع لهُ ما لِـنائبةٍ يومًا بــقـاءُ.. https://t.me/salafiyam
👍2
لو يدرك الشيخ أقوام اليوم ماعساه يقول لهم ... "ما أجمل المرأة الصالحة ولـو كانــت مثل الفحمة لكنهــا صالحة مستقيمة علـى أوامــر اللــه ، منزلتهــا عند اللـه عظيمة ، تعيــن زوجهــا يا فــلان قــم فقــد نودي للصلاة ؛ هذه الصالحة ، يافــلان أوتــر ؛ هذه الصالحة يافلان يا أبا فلان هل صليت الضحى قم فصل الضحى ، وهكــذا عونــاً لزوجها على طاعة اللــه وهكـذا الرجل يجب أن يكــون عونـاً لزوجتــه على طاعة اللَّہ‿ ﷻ" 📝 ~ #رِس…
👍3
Sticker, posted without a caption
🌷 يُجازيكَ على صَبرك ورضاك، ويُكافئك على وقوفك صامدًا أمام بابه، فكُل ما ترجوهُ آتٍ من غير حولٍ منك ولا قوة ، يُرمِّم روحك كأنك ما ذُقت بؤسًا قَط. فـ صبرًا عَلَى مَا لَمْ تُحِطْ بِهِ خُبْراً! 🌸🍃 https://t.me/salafiyam
دونكم أسماء (الأيام) في (الجاهلية) بالترتيب: ١- (أولُ) يوم الأحد. ٢- (أهونُ) يوم الإثنين. ٣- (جُبَار) يوم الثلاثاء. ٤- (دُبَار) يوم الأربعاء. ٥- (مُؤنِس) يوم الخميس. ٦- (عَرُوبَة) يوم الجمعة. ٧- (شِيَار) يوم السبت. تثقيف الألسنة بتعريف الأزمنة 📚
👍3❤1👏1
"ولايزالُ أقوامٌ يتعاهدوننا باللطف، والودّ، والاحسان، والبر.. حتى نحبهم، فإذا أحببناهم ملؤوا مِنّا السمع، والقلب، والبصر" . https://t.me/salafiyam
❤2
▪️قال العلامة ابن عثيمين -رحمه الله- : "فكلُّ يستطيع أن يأتي بالأعمالِ الظاهرةِ على أحسنِ وجه المنافقُ يُمكنه أن يأتي بالصلاة على أحسنِ وجهٍ ويُمكن أن يتصدق - لكن أعمال القلوب هي والله الصعبة. ⬅️فحرِّر قلبك من رِقِّ المعاصي حتى تتحرَّر". ______________ 📚تفسير سورة الأنعام (ص٢٢٣) https://t.me/salafiyam
❤1
Showing the 12 most recent of 20 posts we hold for @salafiyam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this entry's latest reading, not the date you are reading this.
“المَرأةُ السَّلَفِيَّة” (@salafiyam), 208 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/salafiyam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.