Channel
@salaf_tawhid
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
237subscribers
-3 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003022930844 |
|---|---|
| Type | Channel |
| Username | @salaf_tawhid |
| Created | Between 1 August 2025 and 31 October 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/salaf_tawhid |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 05:22 | 237 | -3 |
| 8 Aug 2026, 09:49 | 240 | no change |
| 8 Aug 2026, 07:15 | 240 | first reading |
20 posts held, back to 13 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (13 April 2026 – 7 August 2026) |
| Views total | 763 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 09:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
وقد يُحمل اسمك في دُعاء مجهولٍ لِعملٍ عملته لم تعلم أثره في نفس مُتلقّيه… وصدق الرسول ﷺ: لا تَحقِرَنَّ من المعروف شيئًا، ولو أنْ تلقى أخاك بوجهٍ طَليق. Il se peut qu’un inconnu te mentionne dans ses invocations, pour un bien que tu as accompli sans jamais savoir l’effet qu’il a produit dans son cœur… Et le Messager d’Allah ﷺ a dit vrai : « Ne méprise rien des bonnes actions ! Ne serait-ce que le fait de rencontrer t…
Des informations me sont parvenues concernant des incendies dans le pays bien-aimé qu’est l’Algérie, où vivent nos frères que nous aimons et qui occupent une place particulière dans nos cœurs. Cela m’a profondément attristé. Je demande donc à Allah, عز وجل, d’éteindre rapidement ces incendies, sans délai, de protéger nos frères là-bas, et nous invoquerons Allah en leur faveur, en secret comme en public. Je leur recom…
Photo, posted without a caption
الجزائر لا تريد أن تكون فرنسا ! “إن الأمة الجزائرية ليست هي فرنسا، ولا يمكن أن تكون فرنسا، ولا تريد أن تصير فرنسا، ولا تستطيع أن تصير فرنسا لو أرادت، بل هي أمة بعيدة عن فرنسا كل البعد…، في لغتها، وفي أخلاقها، وعنصرها، وفي دينها، لا تريد أن تندمج ولها وطن معين هو الوطن الجزائري.” الإمام عبد الحميد بن باديس رحمه الله. آثار ابن باديس، ج: 3، ص: 309. L’Algérie ne veut pas être la France ! « La nation algérienne n’est…
السؤال: لمـــاذا سمي أهل السنة والجماعة بذلك؟ أجاب العلّامة صالح الفوزان حفظه الله: أهل السنة: سموا أهل السنة لأنهم يعملون بالسنة، ويلازمونها. وسموا بالجماعة: لأنهم مجتمعون غير مختلفين، لأن منهجهم واحد هو الكتاب والسنة، اجتمعوا على الحق، واجتمعوا على إمام واحد، فكل شئونهم العامة اجتماع وتعاون وتحاب" [الأجــوبة المفيــدة ص: 109] L’origine de l’appellation “Ahl As-Sunnah wa-l-Jamâ‘a” Question: Pourquoi “Ahl A…
نـصـائـح زوجـيـة Conseils relatifs au mariage #الشيخ_صالح_اللحيدان #sheikh_salih_ellouhaydan https://www.instagram.com/reel/DZNxTcoMwXi/?igsh=cjJkZGg5N3JsbGM5
بعض الأخطاء و المزالق في لبس النقاب عند النساء. Certaines erreurs et dérives dans le port du Niqab chez les femmes. #الشيخ_عبدالرزاق_البدر #sheikh_abderrazzeq_elbadr https://www.instagram.com/reel/DZDnlcVMEPy/?igsh=MW95a2h5NmUzdmIycA==
لَا يَجُوزُ صَوْمُ الْيَوْمِ الثَّالِثِ عَشَرَ مِنْ ذِي الْحِجَّةِ قَالَ الشَّيْخُ ابْنُ عُثَيْمِين -رَحِمَهُ اللهُ-: «يَجُوز لِلْقَارِن وَالْمُتَمَتِّع إذَا لَمْ يَجِدَا الْهَدْيَ أَنْ يَصُومَا هَذِهِ الْأَيَّامِ الثَّلَاثَةِ (أَيَّامُ التَّشرِيقِ) حَتَّى لَا يَفُوتَ مَوْسِم الْحَجّ قَبْلَ صِيَامِهِمَا، وَمَا سِوَى ذَلِكَ فَإِنَّهُ لَا يَجُوزُ صَوْمُهَا، حَتَّى وَلَوْ كَانَ عَلَى الْإِنْسَانِ صِيَامُ شَهْرَيْنِ مُ…
تقبل الله منا ومنكم | Taqabbal Allah minnâ wa minkoum
[ لمن لم يتيسـر له الـحج هذا الـعام !! ]| قـال الـحافظ ابن رجب رحمه الله تعالى : ❍ من لم يستطع الوقوف بعرفة، فليقف عند حدود الله الذي عرفه ❍ ومن لم يستطـع المبيت بمزدلفة، فلْيبت على طاعة الله ليُقَرّبه ويُزْلفَهُ، ❍ ومن لم يقدر على ذبح هدْيه بمنى ، فليذبح هـواه ليبلغ به المُنى ، ❍ ومن لم يستطع الوصول للبيت لأنه بعيد ، فليَقصدْ رب البيت فإنه أقرب إليه مِنْ حبل الوريد . ▣ [ لـطائف المعارف (صـ ٦٣٣) ] [Pour ceux …
ألا تـخـشـى أن تـكـون مـنـافـقًـا ..؟ Ne crains-tu pas d'être hypocrite ..? #الشيخ_محمد_رسلان #sheikh_mohammed_raslan https://www.instagram.com/reel/DYkWAURsZ_3/?igsh=bzExZTBxdXYzM2Yz
تـوكـلـوا عـلـى الـلـه ... Placez votre confiance en Allah ... #الشيخ_سليمان_الرحيلي #sheikh_souleyman_errouhayli https://www.instagram.com/reel/DYNQYS8syFQ/?igsh=b3I3ZjMzejRidHpt
Showing the 12 most recent of 20 posts we hold for @salaf_tawhid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 454,101 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد | تلاوات | أقوال” (@salaf_tawhid), 237 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/salaf_tawhid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.