Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 94% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
10 measurements spanning 36 days, net -8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,329–1,353 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
13 Sept 2026, 04:59
1,332
-9
9 Sept 2026, 04:35
1,341
+4
1 Sept 2026, 02:45
1,337
-5
29 Aug 2026, 11:53
1,342
-2
26 Aug 2026, 15:12
1,344
-1
23 Aug 2026, 11:46
1,345
-3
13 Aug 2026, 03:46
1,348
-2
10 Aug 2026, 13:15
1,350
+10
7 Aug 2026, 22:22
1,340
no change
7 Aug 2026, 18:48
1,340
first reading
Engagement
20 posts held, back to 5 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
1m 28s
Average length
1m 28s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
142 reactions across 15 posts, in 7 distinct kinds. The most used accounts for 85.2% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
121
85.2%
👍
11
7.75%
🥰
5
3.52%
😭
2
1.41%
👌
1
0.704%
😁
1
0.704%
😢
1
0.704%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 142 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 September 2025 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#علم و #جوائز
#فرصة الاشتراك بالمجان
تفصلنا 30 يومًا عن الاختبار
المقررات بسيطة.
#اختر مستوى واحد فقط ضمن ثلاث مستويات حسب السن
تفاصيل المستويات وتحميل المقررات
https://shorturl.at/M5t0b
#رابط الاشتراك
https://forms.gle/K2fvvWzjk139AMt66
#الامتحان في مدينة بلبيس 5/ 9/ 2026م
#القرآن #السنة_النبوية
#مسابقة_الشيخ_محمد_صفوت_نور_الدين
#صفوت_نور_الدين
#محمد_صفوت_نور_الدين
#مسابقة_علمية #مسابقات_علمية
#التوحيد_دوت_نت
#مسابق…
نظام الاختبار
اختبار المواد الشرعية تحريري في جميع المستويات
وحسب المنهج المقرر في مذكرة كل مستوى
#القرآن #السنة_النبوية
#مسابقة_الشيخ_محمد_صفوت_نور_الدين
#صفوت_نور_الدين
#محمد_صفوت_نور_الدين
#مسابقة_علمية #مسابقات_علمية
#التوحيد_دوت_نت
#مسابقة #مسابقات #جوائز
#الفائزين
☀️ مقررات المستوى الثالث:
(المرحلة الابتدائية - حتى عمر 13 سنة) الاختبار حسب المنهج المقرر
1– القرآن: حفظ من أول سورة “الشورى” إلى آخر سورة “الحديد” {امتحان القرآن شفويٌّ أما باقي المواد فتحريري}
2– التفسير: معاني كلمات سور “الحجرات – ق - الذاريات”.
3– الحديث: حفظ وشرح (10) أحاديث من الأحاديث القصار.
4– السيرة: التعريف بالنبي صلى الله عليه وسلم.
#القرآن #السنة_النبوية
#مسابقة_الشيخ_محمد_صفوت_نور_الدين
#محمد_صفوت_نور…
☀️ مقررات المستوى الثاني:
(المرحلة الإعدادية والثانوية – إلى عمر 18 سنة) الاختبار حسب المنهج المقرر
1– القرآن: حفظ من أول سورة “العنكبوت” إلى آخر سورة “الجاثية” {امتحان القرآن شفويٌّ أما باقي المواد فتحريري}
2– التفسير: سورة “العنكبوت” الآيات (1: 45)
3– الحديث: حفظ وشرح (20) حديثا من الأحاديث القصار.
4– السيرة: من الهجرة الأولى لبلاد الحبشة إلى الإذن بالهجرة للمدينة.
5– استماع ومدارسة محاضرة "من أخلاق الإسلام" لفضيلة…
☀️ مقررات المستوى الأول:
(لجميع الأعمار) الاختبار حسب المنهج المقرر
1– القرآن: حفظ من أول سورة “يونس” إلى آخر سورة “القصص” {امتحان القرآن شفويٌّ أما باقي المواد فتحريري}
2- التفسير: سورة “القصص” الآيات (1: 50)
3– العقيدة: شرح حديث جبريل “ج2” لفضيلة الشيخ: محمد صفوت نور الدين -رحمه الله-.
4– الحديث: حفظ وشرح الأحاديث (130: 165) من كتاب تيسير العلام شرح عمدة الأحكام.
5– استماع ومدارسة محاضرة "الترغيب في صلاة الجماعة" ل…
💓مسابقة فضيلة الشيخ/ محمد صفوت نور الدين -رحمه الله-
لعام (1448هـ / 2026م)
🖊 الامتحان: "حضوري" الساعة الثامنة السبت: 23 من ربيع الأول 1448هـ/ الموافق:5 من سبتمبر 2026م.
📌 مكانها: مجمع التوحيد بلبيس - الشرقية.
🔈 موعد الجوائز: يعلن عنه لاحقا
📚المقررات (المنهج):
توجد نسخة (مطبوعة) من المقررات "مدفوعة"؛ بمجمع التوحيد - بلبيس
أو للتحميل نسخة مصورة بصيغة " pdf"
☀️تحميل مقرر المستوى الأول (جميع الأعمار)
https://t.co/9XIn…
العدد 652 السنة الخامسة والخمسون
#ربيع_الآخر1447هـ
#أنصار_السنة_المحمدية
#مجلة_التوحيد
#محبي_مجلة_التوحيد
#مصورات_مجلة_التوحيد
مرر المنشور لغيرك، فالدال على الخير كفاعله
Showing the 12 most recent of 20 posts we hold for @safwatnorelden. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this
entry's latest reading, not the date you are reading this.
“مسابقة الشيخ محمد صفوت نور الدين” (@safwatnorelden), 1,332 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/safwatnorelden.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.