موالات مکفره درس ها کوتاه عقیده 10 فایل تصویری

Channel
سَـــــفینة النَّــــجاة
@safine_nejat
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
31subscribers
-5 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002808773173 |
|---|---|
| Type | Channel |
| Username | @safine_nejat |
| Created | Between 1 June 2025 and 30 June 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 5 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 5 October 2026 |
| On Telegram | t.me/safine_nejat |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 30 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Sept 2026, 21:02 | 31 | +1 |
| 13 Sept 2026, 16:59 | 30 | -1 |
| 6 Sept 2026, 10:38 | 31 | -1 |
| 20 Aug 2026, 11:45 | 32 | -2 |
| 14 Aug 2026, 06:57 | 34 | -2 |
| 10 Aug 2026, 22:16 | 36 | no change |
| 5 Aug 2026, 22:21 | 36 | first reading |
Engagement
20 posts held, back to 30 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 31m 09s
- Average length
- 5m 12s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Sticker, posted without a caption
حقیقتهای تاریخی که نباید فراموش شوند چه کسی شام و عراق و ایران را فتح کرد؟؟ عمر بن خطاب رضی الله عنه (اهل سنت) چه کسی سرزمین سند و هند و ما وارء النهر را فتح کرد؟ فتیبه بن مسلم (اهل سنت) محمد بن قاسم (اهل سنت) چه کسی شمال آفریقا را فتح کرد؟ عقبه بن نافع (اهل سنت) طارق بن زیاد (اهل سنت) چه کسی آندلس را فتح کرد؟ موسی بن نصیر (اهل سنت) چه کسی قسطنطنیه را فتح کرد؟ محمد فاتح (اهل سنت) چه کسی جزیره سیسیل را فتح کرد؟…
فرقه های گمراه را بشناس درس ها کوتاه عقیده 9 فایل تصویری @safine_nejat
Sticker, posted without a caption
الولاء والبراء • مجاهد بن جبر: لا تضع المسلمة خمارهـا عند مشركـة ، ولا تقبلها لأن الله ﷻ يقـول [أَوْ نِسَائِهِـنَّ] نور³¹ فلـيس مـن نسائهـن سنن سعيد بن منصور |زن مسلمان نباید روسری خود را نزد زن مشرک بردارد و نه او را ببوسد، زیرا الله تعالی میفرماید: [أَوْ نِسَائِهِنَّ] (یعنی زنان مسلمان) و (زن مشرک) از زنان آنان به شمار نمیرود| @safine_nejat
تابع داری از سنت رسول الله صلی علیه وسلم درس ها کوتاه عقیده 8 فایل تصویری
| آداب خمیازه(فاجه) | عَنْ أَبِي سَعید الخُدْرِي: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيُمْسِكْ بِيَدِهِ عَلَى فِيهِ فَإِنَّ الشَّيْطَانَ يَدْخُلُ. رواه مسلم²⁹⁹⁵ | هنگامیکه یکی از شما خمیازه(فاجه) کشید دستش را بر دهانش بگیرد چرا که شیطان داخل[بدنش] میشود | در بخاري با این الفاظ آمده: فَإِذَا تَثَاوَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ فَإِنَّ أَحَدَكُمْ إِذَا تَ…
Sticker, posted without a caption
تمسخر و رشیخندی به هر امور دین کفر است چی از مزاق باشد شیخ ابو مصطفی درویش زاده
در اسلام به قدر خردلی کنار آمدن با کفار وجود ندارد طبري: جمعی از سران مشرکین از رسول الله صلی الله علیه وسلم خواستند که سلمان و ابو ذر، خباب و صهیب و بلال و امثالشان را از بالای مجلس ات پایین بنشان تا ما هم بیایم صحبت هایت را گوش کنیم و تو مارا موعظه و دعوت کن. الله تعالی اورا ازین امر ظاهرا عادی منع کرده، یعنی به قدر سر سوزنی در اسلام کنار آمدن با کفار جائز نیست چه رسد به اینکه بخواهی بنام اسلام و مصلحت گفته کفر و…
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @safine_nejat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.
“سَـــــفینة النَّــــجاة” (@safine_nejat), 31 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/safine_nejat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.