Channel
@sadqa_gareh
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
179subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001844951758 |
|---|---|
| Type | Channel |
| Username | @sadqa_gareh |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 9 October 2026 |
| On Telegram | t.me/sadqa_gareh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Oct 2026, 00:56 | 179 | -2 |
| 29 Sept 2026, 08:38 | 181 | +1 |
| 15 Sept 2026, 19:55 | 180 | +1 |
| 31 Aug 2026, 03:13 | 179 | -1 |
| 24 Aug 2026, 04:13 | 180 | +1 |
| 16 Aug 2026, 08:48 | 179 | -1 |
| 8 Aug 2026, 13:02 | 180 | no change |
| 7 Aug 2026, 14:09 | 180 | first reading |
20 posts held, back to 12 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
80 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 43.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 35 | 43.8% | |
| 😢 | 13 | 16.3% | |
| 💘 | 12 | 15.0% | |
| 🕊 | 7 | 8.75% | |
| ❤🔥 | 5 | 6.25% | |
| 😍 | 4 | 5.00% | |
| 🥰 | 4 | 5.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 80 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«والإنسانُ مهما طال حَولُه، وكثُر طَولُه، واتسعت مذاهبُ قوَّتِه، فليسَ ببالغٍ مِنْ هذه الدُّنيا ما يُريد، لولاَ زهْرة الأمَلِ التي يتعهدُها الدِّينُ بالسُّقيا في قَلْبِ المُؤمن، فيستروح منهَا ما يروِّح عَن قلبِه، ويُسرِّي عن نفسه». المنفلوطي.
🕊1😢1
عَنْ أَوْسِ بْنِ أَوْسٍ قَالَ قَالَ رَسُولُ اللَّهٍ ﷺ: (من غسَّلَ يومَ الجمعةِ واغتسلَ ثمَّ بَكَّرَ وابتَكرَ ومشىٰ ولم يرْكب ودنا منَ الإمامِ فاستمعَ ولم يلغُ كانَ لَهُ بِكلِّ خطوةٍ عملُ سنةٍ أجرُ صيامِها وقيامِها) حديثٌ صحيح. ___ ومن سُنن يوم الجُمعة: • الإكثار من الصَّلاةِ علىٰ النبيّ - ﷺ - يوم الجمعة وليلتها. • الدُّعَاء ثم الدُّعَاء ثم الدُّعَاء. ولا تنسَوا إخوانكم في السودان الجريح وإخوانكم في غزة وسوريا والم…
❤🔥2
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (إِنَّ اللَّهَ يَغَارُ، وَإِنَّ الْمُؤْمِنَ يَغَارُ، وَغَيْرَةُ اللَّهِ أَنْ يَأْتِيَ الْمُؤْمِنُ مَا حَرَّمَ عَلَيْهِ).
❤2
عند حدوث الزلازل والهزات الأرضية، يُسن للمسلم الفزع إلى ذكر الله، الاستغفار، والتضرع بالدعاء طلباً للعافية والسلامة. الأدعية المأثورة والمستحبة: «اللهم لا تقتلنا بغضبك، ولا تهلكنا بعذابك، وعافنا قبل ذلك» (دعاء مأثور عند الفزع والخوف من الصواعق والرياح والزلازل). «اللهم إني أسألك العفو والعافية في الدنيا والآخرة، اللهم إني أسألك العفو والعافية في ديني ودنياي وأهلي ومالي، اللهم استر عوراتي وآمن روعاتي». «اللهم ادفع ع…
❤2
احنا هنا بنعمل ايه؟ #فيديوهات_دينية
❤3😢1
وأنَّ المصيبة العظمى أنك مُلاقٍ ملك الموت وحدك، وأنك لست ناجٍ من سكرات الموت أبدًا، وأنك داخلٌ للقبر وحدك وأنك سترى ملكين أسودين أزرقين يقعدانك عنفًا ويسئلاك، وأنك مبعوث ليوم عظيم، وأنك آتي الله فردًا، وأنه سائلك وحدك، وملاقيه وحدك، وأنك سترى النار كما ترى القمر ليلة البدر.. نفسٌ مسكِّينة، تحسب أن الموت بعيدٌ عنها!
😢4
مقامان لا تنشغل عنهما: أبوء لك بنعمتك عليٌَ.. فتكثر من حمد ربك والثناء عليه وشكره وتعظيمه وذكر نعمه وكرمه وإحسانه وبره! وأبوء بذنبي: فتجدد التوبة والاستغفار والندم وتقر في سرك بأنه وحده المتفضل المنعم الوهاب، على ما في النفس من نقص وظلم وتقصير ! ● وجدان العلي.
❤3💘1🕊1
عَنْ أَوْسِ بْنِ أَوْسٍ قَالَ قَالَ رَسُولُ اللَّهٍ ﷺ: (من غسَّلَ يومَ الجمعةِ واغتسلَ ثمَّ بَكَّرَ وابتَكرَ ومشىٰ ولم يرْكب ودنا منَ الإمامِ فاستمعَ ولم يلغُ كانَ لَهُ بِكلِّ خطوةٍ عملُ سنةٍ أجرُ صيامِها وقيامِها) حديثٌ صحيح. ___ ومن سُنن يوم الجُمعة: • الغُسل • التطَيّب • السِّوَاك • اللبس الجميل • قراءِة سُورة الكَهف • الإكثار من الصَّلاةِ علىٰ النبيّ - ﷺ - يوم الجمعة وليلتها. • الدُّعَاء ثم الدُّعَاء ثم الدُّعَاء…
💘2❤1❤🔥1
يقُولُ الشيخُ محمَّد الشَّنقيطِي: "عنْدَمَا يتأَمّلُ الإنسَان أنَّ صلاَته عَلى النَّبِي ﷺ يَوم الجُمعَة وَليلتهَا ستُعرَض عَليْه، يستحِي أَنْ يكُون قَليلَ البضَاعةِ قَليلِ العَددِ لِعَظِيمِ حقِّه ﷺ."
💘3🕊1
«إذا تأملت السبعة الذين يظلهم الله عز وجل في ظل عرشه يوم لا ظل إلا ظله وجدتهم إنما نالوا ذلك الظل بمخالفة الهوىٰ» -ابن القيم.
❤4
«مِن أشدِّ عقُوباتِ المَعاصِي؛ أنْ ينزِعَ اللّٰه مِن قلبكَ استِقباحَها!» ● ابنُ الجَوزِيِّ -رَحِمَهُ اللّٰه
😢4
"﴿وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ﴾" ♡ عاشوراء هُوَ يَومٌ نجّا اللهُ فيهِ مُوسىٰ وقومَهُ وأهلَكَ فيهِ الطاغية فِرعون وقومه، وعَن عبدِاللهِ بن عبّاس أنّهُ لمّا قدِمَ النَّبيُّ صلَّىٰ اللهُ عليه وسلَّم المَدينةَ رَأىٰ اليَهودَ تَصومُ يَومَ عاشوراءَ، فقال: ما هذا؟ قالوا: هذا يَومٌ صالِحٌ؛ هذا يَومٌ نَجَّىٰ اللهُ بَني إسرائيلَ مِن عَدوِّهِم، فصامَه موسىٰ. قال: فأنا أحَقُّ بِمُوسىٰ مِنكُم، فصامَه وأمَرَ بصيامِه. لِذا يُس…
❤3💘1😍1
Showing the 12 most recent of 20 posts we hold for @sadqa_gareh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 October 2026 — this entry's latest reading, not the date you are reading this.
“ولكن ليطمئنَّ قلبي 🤍” (@sadqa_gareh), 179 subscribers as measured 9 October 2026. Telegram Register, tgregister.com/channel/sadqa_gareh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.