Channel
@sabouye_eshgh
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,477subscribers
-10 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001004828789 |
|---|---|
| Type | Channel |
| Username | @sabouye_eshgh |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/sabouye_eshgh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 14:46 | 1,477 | -6 |
| 12 Aug 2026, 10:48 | 1,483 | +1 |
| 9 Aug 2026, 14:15 | 1,482 | -3 |
| 6 Aug 2026, 12:11 | 1,485 | -2 |
| 6 Aug 2026, 07:46 | 1,487 | no change |
| 5 Aug 2026, 22:04 | 1,487 | first reading |
21 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 21 (19 July 2026 – 6 August 2026) |
| Views total | 6,494 |
| Reactions total | 303 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 18:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
288 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 56.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 163 | 56.6% | |
| 😭 | 106 | 36.8% | |
| 👏 | 10 | 3.47% | |
| 💯 | 7 | 2.43% | |
| 🙏 | 2 | 0.694% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 303reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 19 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💠حضرت آیت الله وحید خراسانی: 🔸ولی عصر (عج) را نشناختیم؛ این است که از یادش غفلت میکنیم! 🔸او شخصیتی است که همه ی عالم هستی دور محور وجود او میگردد ، همه شب و روز عالم به او وابسته است... 🔸او کلمة الله است، او حجت الله است، او نور الله است. ••✾🍀🕊🍀✾•• #پله_پله_تا_ملاقات_خدا ╭┅─────┅╮ 🌺 @sabouye_eshgh ╰┅─────┅╯
❤9💯1
الإمامُ زينُ العابدينَ عليه السلام : يقولُ اللّه ُ تباركَ وتعالى لِعبدٍ مِن عَبِيدِهِ يَومَ القِيامَةِ : أشَكَرتَ فُلانا ؟ فيقولُ : بَل شَكَرتُكَ يا ربِّ ، فيقولُ : لَم تَشكُرْني إذ لَم تَشكُرْهُ . امام زين العابدين عليه السلام : خداوند تبارك و تعالى در روز قيامت به يكى از بندگان خود مى فرمايد : آيا از فلانى سپاسگزارى كردى؟ عرض مى كند : [نه]، بلكه از تو سپاسگزارى كردم اى پروردگار من. خداوند مى فرمايد : چو…
❤8
فرارسیدن اربعین حسینی تسلیت باد. امام صادق علیه السلام: إنَّ السَّماءَ بَكَت عَلَى الحُسَينِ بنِ عَلِيٍّ عليه السلام ويَحيَى بنِ زَكَرِيّا عليه السلام ، ولَم تَبكِ عَلى أحَدٍ غَيرِهِما. قُلتُ: وما بُكاؤُها؟ قالَ: مَكَثوا أربَعينَ يَوما تَطلُعُ الشَّمسُ بِحُمرَةٍ وتَغيبُ بِحُمرَةٍ . «آسمان بر حسينبنعلى و يحيى بن زكريّا گريست و براى هيچكس جز اين دو گريه نكرد». گفتم: گريهاش چگونه بود؟ فرمود: «چهل روز خورشيد …
😭10
#اربعین ◼️ ای جابر! درست همین جا بود، که بچه های پدرم را ذبح کردند... عطیه گوید: همینکه با جابر در کنار قبر أبي عبدالله الحسين عليه السّلام مشغول سخن بودیم، دیدم که یک سیاهی از جانب سرزمین شام دارد به طرف ما نزدیک می شود. به جابر گفتم: من یک سیاهی بزرگی را دارم از دور میبینم. جابر رو به طرف غلامش کرد و گفت: برو و آن سیاهی را که پیداست ببین چه کسانی هستند؟ که اگر از ماموران عبیدالله بن زیاد لعین هستند هرچه زودتر…
😭20❤1
#اربعین ◼️ گوشه ای از حال مخدّرات آل الله بر سر مزار شهدای کربلا... نوشته اند: فخرجت زينب عليها السلام في الجمع ونادت بصوتٍ حزين يقرح القلوب: وا أخاه! وا حسيناه! وا حبيب رسول اللَّه! وا ابن مكّة ومنى! وا ابن فاطمة الزّهراء! وا ابن عليّ المرتضى! آه،ثمّ آه. ووقعت مغشيّة عليها. ▪️وقتی که روز اربعین زن ها بر سر مزار شهدای کربلا جمع شدند، از بین آن ها زینب کبری عليهاالسلام بیرون آمد و با صدایی دردناک که قلب را جریحه…
😭13
در #زیارت_اربعین کلمهای است که باید معنایش روشن شود؛ آن کلمه این است: «بَذَلَ مُهْجَتَهُ فِيكَ»؛ #امام_حسین علیهالسلام #جان خود را در تو بذل کرد. 📎 کلمهی «في» برای ظرفیت است، کلمهی «في» در اینجا خیلی عجیب است: «بَذَلَ مُهْجَتَهُ فِيكَ.»۱ ❤️ «مُهجَة»، #جان است، #قلب است، #روح است؛ مهجهی خود را در تو بذل کرد یعنی امام حسین علیهالسلام آن کسی است که خودش را برای بهشت بذل نکرد، خودش را برای کوثر و سلسبیل بذل نکر…
❤17😭2💯1
🔹 امام على عليه السلام: 🔘 مَن وَثِقَ بأنَّ ما قَدَّرَ اللّهُ لَهُ لَن يَفُوتَهُ اسْتَراحَ قَلبُهُ هركه اطمينان داشته باشد كه آنچه خدا برايش مقدّر كرده است به او مى رسد، دلش آرام گيرد. 📖 غرر الحكم، 8763 ╭┅─────┅╮ 🌺 @sabouye_eshgh ╰┅─────┅╯
❤22
چگونه به امام زمان عجلاللهتعالیفرجهالشریف توسلی قوی داشته باشیم؟ حضرت آیتالله بهجت(ره): 🔸الیماشاءاللّه [راه برای توسل هست]. زیاراتش، توسل به اوست. صلوات بر او فرستادن هم، توسل به اوست. توسل محتاج به طریق معیّنی نیست. 📚 کتاب حضرت حجت (عج)، ص٣۶۸ #توسل #امام_زمان ••✾🍀🕊🍀✾•• #پله_پله_تا_ملاقات_خدا ╭┅─────┅╮ 🌺 @sabouye_eshgh ╰┅─────┅╯
❤13💯2
✅علامه محمد تقی جعفری(ره): #دین برادر بزرگتری دارد به نام #اخلاق وقتی دین این برادر بزرگتر یعنی اخلاق را کنار می گذارد و با #قدرت همدم می شود صاحب فرزندی می گردد به نام #مصلحت که این فرزند هم دین را می کشد و هم اخلاق را. #اخلاق #برادر_بزرگتر_دین ••✾🍀🕊🍀✾•• 🌺 @sabouye_eshgh ✨✨✨
👏10❤6
#صلیاللهعلیکیااباعبدالله غم نیست، گر ز داغ تو میسوزدم جگر داری هزار سوخته، من هم یکی دگر #هلالی_جغتایی ╭┅─────┅╮ 🌺 @sabouye_eshgh ╰┅─────┅╯
😭10❤4
❇️ علامه طباطبایی (قدسسره) به نقل از استاد خویش، علامه آیتالله سید علی قاضی (قدسسره)، میفرماید: «اگر عیاشان و خوشگذرانان بدانند که در معرفت الهی چه اندازه شور، عشق و لذت نهفته است، از همه آن کارها دست برمیدارند و به سوی معرفت الهی روی میآورند.» 📗 علم و ادب، آیتالله ممدوحی، ص ۱۲ ••✾🍀🕊🍀✾•• #پله_پله_تا_ملاقات_خدا ╭┅─────┅╮ 🌺 @sabouye_eshgh ╰┅─────┅╯
❤15
💠حاج سید هاشم حداد (رحمة الله): 🔸خوب است انسان قنداقۀ نوزادان را تا چندماهگى در مجالس علم و محافل ذكر و حسينيّه و محلّ عزادارى كه نام حضرت سيّدالشّهداء علیه السلام برده مىشود ببرند؛ 🔸چرا كه نفس طفل همچون مغناطيس است و علوم، اوراد، اذكار و قُدّوسيّت روح امام حسين علیهالسلام را جذب میكند. 🔸طفل گرچه زبان ندارد ولى ادراک میكند؛ اگر در محلّ ذكر، عبادت و علم برده شود، آن پاكى و صفا را به خود میگيرد. میفرمودند: شم…
❤15😭4
Showing the 12 most recent of 21 posts we hold for @sabouye_eshgh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 311,606 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“پله پله تا ملاقات خدا” (@sabouye_eshgh), 1,477 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/sabouye_eshgh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.