صلوا على من يُنادي يوم القيامة أُمتي أُمتي، اللهم صلِّ وسلم على نبينا محمد.
❤2
Signed أبو مريم
Channel
@s1s0_000
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,686subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001586583787 |
|---|---|
| Type | Channel |
| Username | @s1s0_000 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/s1s0_000 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 01:03 | 1,686 | -3 |
| 9 Aug 2026, 19:51 | 1,689 | -3 |
| 7 Aug 2026, 01:31 | 1,692 | no change |
| 7 Aug 2026, 01:25 | 1,692 | first reading |
20 posts held, back to 12 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (12 June 2026 – 6 August 2026) |
| Views total | 835 |
| Reactions total | 69 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 17:43 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
119 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 89.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 107 | 89.9% | |
| 👍 | 12 | 10.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 119reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
صلوا على من يُنادي يوم القيامة أُمتي أُمتي، اللهم صلِّ وسلم على نبينا محمد.
❤2
Signed أبو مريم
س/ "لا كلام على الطعام" هل هذا حديث للرسول صلى الله عليه وسلم؟ ج/ لا أصل له عن رسول الله صلى الله عليه وسلم. بل ثبت أن رسول الله صلى الله عليه وسلم تكلم أثناء الطعام ففي الصحيحين من حديث أبي هريرة رضي الله عنه قال : أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا بِلَحْمٍ ، فَرُفِعَ إِلَيْهِ الذِّرَاعُ ، وَكَانَتْ تُعْجِبُهُ ، فَنَهَسَ مِنْهَا نَهْسَةً فَقَالَ : ( أَنَا سَيِّدُ النَّاسِ يَوْمَ ال…
❤2
Signed أبو مريم
ئەرێ ڕویێ کومکرنا د ناڤبەرا فەرموودەیا : «زەلامەکی گوتی: ئەی پێغەمبەرێ خودێ، بابێ من ل کیڤەیە؟ گۆتێ: "د ئاگریدایە". دەمێ زەلام زڤڕی، گازی کرێ و گۆتێ: "بابێ من و بابێ تە د ئاگریدانە"» (١)، و د ناڤبەرا ئاخفتنا خودایێ مەزندا: ﴿لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ﴾ [يس: ٦]، کۆ کا ئەرێ دایک و بابێن پێغەمبەری ﷺ ژ ئەهلێ فەترەیێنە (ئەو کەسێن د ناڤبەرا دوو پێغەمبەراندا ژیاین و پەیام نەگەهشتبیتێ) یان نه…
👍3❤2
Signed أبو مريم
ئەڤە بەڵگەیە کۆ خودێ عەزابێ ددەتە ئەو کەسێ کۆ کوفر داهێنای و زانیاری ل سەر دینێ ڕاست هەبیت لێ گوهوڕی بن. ٣. حاتەمێ تایی (حَاتِمٌ الطَّائِيُّ) - د ناڤبەرا ڕەحمەتا دونیا و ئاخرەتێدا حاتەم بەری ئیسلامێ مر، بەس یێ ناڤدار بوو ب کەرەم و مەردینییا خوە یا بێ سنور کوڕێ وی (عەدی کوڕێ حاتەمی) دەمێ بووی موسڵمان، پرسیارا بابێ خۆ ژ پێغەمبەری ﷺ کر کا ئەرێ ئەو چاکییە د مفا (مەنفیعەت) ھەبیت بۆ؟ حوکمێ وی: پێغەمبەر ﷺ گۆتێ: «إِن…
❤6
Signed أبو مريم
بۆچوونا جوداکار یان ئەوێن دبێژن (ئەهلێ فەترەیێنە) هندەک زانایێن دی ژ پاشینا (خەلەفا) (وەک سیووتی و هندەک ژ ئەشعەریان) دبێژن دایک و بابێن پێغەمبەری ﷺ د بەحەشتێدانە یان دێ ل ئاخرەتێ هێنە تاقیکرن، و بەڵگەیێ وان ئەڤ ئایەتەیە: «وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا» [الإسراء: ١٥].(ئانکۆ: ئەم کەسێ ئەشکەنجە نادەین هەتا پێغەمبەرەکێ بۆ نەهنێرین). دبێژن ئەو د دەمێ "فەترەیێ" دا بوون (ئانکو سەردەمەکێ وەسا کو …
❤5
Signed أبو مريم
أنَّ رَجُلًا قال: يا رَسولَ اللهِ، أينَ أبي؟ قال: في النَّارِ، فلَمَّا قَفَّى دَعاه، فقال: إنَّ أبي وأباك في النَّارِ. الراوي : أنس بن مالك | المحدث : مسلم | المصدر : صحيح مسلم الصفحة أو الرقم: 203 | خلاصة حكم المحدث : [صحيح] التخريج : من أفراد مسلم على البخاري الحديث رواه مسلم (976) عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( اسْتَأْذَنْتُ رَبِّي…
❤7
Signed أبو مريم
٤. بەرسڤا وان کەسێن دبیژن "چەوان چێدبیت؟" ئەو کەسێن ڤێ چەندێ قەبویل ناکەن، پتر ژ لایێ سوز و عاتیفێڤە ل بابەتی دنێرن، نەک ژ لایێ بەڵگەیێن شەرعی. بەلێ ئەوێ کۆ پێغەمبەر (سلاڤ لێ بن) کرییە پێغەمبەر، هەر وی ب خوە ژی حوکم ل سەر بابێ ویدایە تێبینی: ئەڤ چەندە چو کێماسییێ بۆ پێغەمبەری (سلاڤ لێ بن) دروست ناکەت، چونکی مرۆڤ ژ کارێن خوە بەرپرسە، نەک ژ کارێ باب و کالێن خوە
❤4
Signed أبو مريم
ژ عائیشایێ هاتییە ڤەگۆهازتن: کۆ پێغەمبەری ﷺ د حەجا خاتر خواستنێدا (حجة الوداع) دوعا(نزا) ژ خودایێ مەزن کر کۆ دایکا وی (آمنة) بۆ ساخ بکەت، خودێ ژی ساخ کر، و وێ باوەری ب پێغەمبەری ئینا، و پاشی مر). ئەڤ بابەتە ئێکە ژ بابەتێن گەلەک گرنگ و هەستیار ل دۆر فەرموودێ لاواز و بابەتێ (أهْلُ الْفَتْرَةِ). ئەز دێ (مەتن و سەنەد) ب هەمی ڕەنگان و ب ڤەکۆلینەکا عەقلی سەلمینم کۆ ئەڤ فەرموودە یا لاوازە. ئێک: ژ لایێ سەنەدێڤە (العِل…
❤7
Signed أبو مريم
(لا يُعَذِّبُ اللَّهُ أَحَدًا حَتَّى يَبْعَثَ رَسُولًا) ئەڤ بابەت گەلەکێ هەستیار د عەقیدە و مێژویا ئیسلامێ دا؛ بابەتێ چارەنڤیسێ (دایک و بابێن پێغەمبەری ﷺ) و وان کەسێن پێش ئیسلامێ مرین (اهل الفترة). گەلەک جاران مروڤ د مەجلیس دا یان د تورێن جڤاکی دا بابەت دایک و بابێن پێغەمبەری دئێتە ڤەکرن و ھندەک کەس ژ لایێ عاتفی ڤە بریارێ ددەن بێ کو لێزڤرینی بو دەق شەرعی بکەن یان ل سەر ڤێ چەندێ ڤەکولینەکا علم بکەت. ئەم وەک مو…
👍5
Signed أبو مريم
(وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً ۖ وَإِلَيْنَا تُرْجَعُونَ) قال ابن كثير: أي : نختبركم بالمصائب تارة ! وبالنعم أخرى ! لننظر من يشكر ومن يكفر ! ومن يصبر ومن يقنط!
❤7
Signed أبو مريم
خوە ژ تشتێ ب گومان و نهئاشكهرا بده پاش عَنِ النُّعْمَانِ بْنِ بَشِيرٍ رضي الله عنه قال: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «إِنَّ الحَلَالَ بَيِّنٌ، وَإِنَّ الحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لا يَعْلَمُهُنَّ كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الحِمَى يُوشِكُ أَنْ …
❤7
Signed أبو مريم
دوو ئایەتێن قورئانێ کو پروژێ ( منکري السنة ) و ب تایبەت ( زێرەڤان نێروەی ) ژ رهـ و ریشالان رادکەن ! ـ قورئان ب خو بو پشتراستکرنا راستییا وەحیێ ( قورئانێ ) مە حەوالەی مەرجەعەك و ژێدەرەکێ دەرڤەی قورئانێ ( ئەهلێ کیتابێ ) دکەت .! ـ ئەگەر قورئان باوەریێ ب ژێدەرەکێ مێژوویی یێ گوهوڕی ( تەحریفکری ) بکەت بو سەلماندنێ کو ب بریارا کەنیسێ پشتی 300 سالان پتر بریار دا کو چوار ئنجیل تنێ بێن پەسەندکرن و یێن دی بهێن سوتن ، وەرگرتنا…
❤6
Signed أبو مريم
Showing the 12 most recent of 20 posts we hold for @s1s0_000. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 832,359 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“بەرسڤدانا ڕەتکەرێن سوننەتێ” (@s1s0_000), 1,686 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/s1s0_000.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.