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Channel

قناة : ابو الحسن

@ro_6t

On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry

47subscribers

-3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001360216160
TypeChannel
Username@ro_6t
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live7 October 2026
Measurements held5
Confirmed unchanged2 times, most recently 7 October 2026
On Telegramt.me/ro_6t

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

475048.57 August 2026 — 50 subscribers10 August 2026 — 50 subscribers6 September 2026 — 49 subscribers13 September 2026 — 48 subscribers27 September 2026 — 47 subscribers7 August 202627 September 2026
5 measurements spanning 51 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 47–50 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
27 Sept 2026, 13:2047-1
13 Sept 2026, 22:4148-1
6 Sept 2026, 16:4149-1
10 Aug 2026, 11:3150no change
7 Aug 2026, 14:5550first reading

Engagement

20 posts held, back to 11 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

32 reactions across 17 posts, in 3 distinct kinds. The most used accounts for 90.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2990.6%
😢26.25%
👍13.13%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 11 October 2024 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Jul 2026, 18:45 UTC4 viewsread 10 August 2026

النار غير مكلفة بالعبادة ومع ذلك إذا ضايقها شيء فإنها تشتكي الى الله سبحانه وتعالى. يقول رسول الله صلى الله عليه وآله وسلم: ((اشْتَكَتِ النَّارُ إِلَى رَبِّهَا، فَقَالَتْ: رَبِّ! أَكَلَ بَعْضِي بَعْضًا)) أما أنت أيها الإنسان فمكلف ومع ذلك إما أنك لا تشتكي إلى الله وإما أنك تشتكي الى الناس وإما أنك تسخط من أقدار الله بل ربما تشكي الله إلى عباده نسأل الله العافية

14 Aug 2025, 08:22 UTC23 views2 reactionsread 10 August 2026

قال النبي صلَّى اللهُ عليه وسلَّم : يُؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة فيُصبغ في النار صبغة ثم يقال : هل رايت خيرا قط هل مر بك نعيم قط، فيقول لا والله يا رب، و يُؤتى بأشد الناس بؤساً في الدنيا - ؛ من أهل الجنة فيُصبغ صبغة في الجنة فيقال له : يا ابن ادم هل رأيتَ بؤساً قط هل مر بك شدة قط ؟ فيقول : لا والله يا رب ما مر بي بؤسٌ قط .. 📚صحيح الإمام مُسلم ..

❤2

13 Jul 2025, 14:36 UTC31 views2 reactionsread 10 August 2026

قال أبو عبد الله سُفيان الثوري : بلغنا - والله أعلم - أنَّ أكثر ما يجد المُؤمن يومَ القيامة في كتابه من الحسنات ؛ الهمُّ والحزن .. 📚الحلية ..

❤1😢1

2 Jan 2025, 06:28 UTC63 views3 reactionsread 10 August 2026

فصل : من سبَّ الله تعالى كفر .. قال عبد الله ابن قدامة المقدسي : من سبّ الله كفر سواء كان مازحاً او جاداً كذلك من استهزأ بالله تعالى او اياته او رسله او كتبه .. 📙المغني كتاب الردّة بتصرف ..

❤1👍1😢1

4 Dec 2024, 18:59 UTC72 views1 reactionsread 10 August 2026

- قال عبد الرحمن بن رجب : اجتهدوا اليوم في تحقيق التوحيد ؛ فإنه لا يُنجي من عذاب الله إلا إيّاه .. 📙كلمة الإخلاص ؛ بتصرف ..

❤1

28 Nov 2024, 14:02 UTC71 views2 reactionsread 10 August 2026

قال رسول الله يوم خيبر : إنا إذا نزلنا بساحة قوم ؛ فساءَ صباح المُنذَرين .. 📙صحيح الإمام مُسلم ..

❤2

27 Nov 2024, 19:41 UTC65 views2 reactionsread 10 August 2026

قال الشيخ ابن تيمية الدمشقي : كما يجبُ على الخلق، أن يُثبتوا لله ما اثبتهُ من الأسماء والصفات وينفوا عنه ما نفاه من مُماثلة المخلوقات ؛ فيخلصوا من التعطيل والتمثيل .. 📙اقتضاء الصراط المُستقيم ..

❤2

25 Nov 2024, 18:06 UTC55 viewsread 10 August 2026

- خطورة مُخالفة أحكام رسول الله .. - قال الفضل : قال أحمد بن حنبل : نظرتُ في المصحف فوجدتُ طاعة الرسول في ثلاثة وثلاثين موضعا ؛ ثم تلا : فليحذر الذين يُخالفون عن امره ان تصيبهم فتنة .. وجعل يكررها ويقول : وما الفتنة ؟ الشرك، لعله إذا رد بعض قوله ان يقع في قلبه شيء من الزيغ فيزيغ قلبه فيهلكه ؛ وجعل يتلو : فلا وربك لا يُؤمنون حتى يُحكّموك .. 📙الجامع لعلوم أحمد بن حنبل ..

21 Nov 2024, 17:01 UTC54 views2 reactionsread 10 August 2026

قال الشيخ أحمد الحازمي : فإنَّ الحكام في هذا الزمان نبذوا كتابَ الله واستبدلوه بقوانين ؛ استوردوها من الغرب .. فينبغي على المسلم ان يعرف حكمَ الله في هؤلاء، ويحكم به عليهم، ولا يرضى بفعلهم .. - خطبة نواقض الإسلام ..

❤2

21 Nov 2024, 06:39 UTC56 views2 reactionsread 10 August 2026

- عقوبة مَن حكم بغير ما أنزل الله .. قال رسول الله صلَّى الله عليه وسلم : وإن حكمَ بغير ما أنزل الله تعالى ؛ وارتشى في حكمه وحابى شُدَّت يساره إلى يمينه ورُمي به في جهنم فلم يبلغ قعرها خمسمائة عام .. 📙رواه أبو عبد الله في المُستدرك ..

❤2

19 Nov 2024, 11:29 UTC47 views3 reactionsread 10 August 2026

قال علي بن إسماعيل البصري : لا نعيم في الجنة أفضل من رؤية الله .. 📙الإبانة عن أُصول الديانة ..

❤3

Showing the 12 most recent of 20 posts we hold for @ro_6t. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة : ابو الحسن” (@ro_6t), 47 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/ro_6t.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.