15 Jul 2023, 17:26 UTC702 viewsread 14 August 2026
القرآن هدى … ولكن؛ لمن آمَنَ بصِدق، ويتلوه يحق، ويفهمه بعُمق . - الشيخ سعد الغامدي
Channel
إِستبرق
@rlxs36
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
99subscribers
+0 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001850336155 |
|---|---|
| Type | Channel |
| Username | @rlxs36 |
| Description | لا المالُ يبقى ولا الأرواحُ خالِدةٌ لا شيءَ يبقى سِوى ذِكراكَ والأثرِ. |
| Created | Between 1 October 2022 and 22 May 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/rlxs36 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 11:11 | 99 | no change |
| 14 Aug 2026, 11:00 | 99 | first reading |
Engagement
20 posts held, back to 22 May 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 July 2023. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 59
- Videos
- 46
- Links
- 42
Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 32s
- Average length
- 32s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
15 Jul 2023, 16:33 UTC628 viewsread 14 August 2026
قال ﷺ : (ولَا تَنْتَقِبِ المَرْأَةُ المُحْرِمَةُ، ولَا تَلْبَسِ القُفَّازَيْنِ) قال شيخ الإسلام ابن تيمية: "وهذا مما يدل على أن النقاب والقفازين كانا معروفين في النساء اللاتي لم يحرمن، وذلك يقتضي ستر وجوههن وأيديهن" - مجموع الفتاوى
12 Jul 2023, 14:55 UTC642 viewsread 14 August 2026
Photo
فائدة من كتاب البداية والنهاية 🌱..
9 Jul 2023, 19:46 UTC465 viewsread 14 August 2026
Photo
Photo, posted without a caption
3 Jul 2023, 12:57 UTC442 viewsread 14 August 2026
رُبَّ عملٍ من رضوان الله لا تلقي له بالًا؛ هو ما ينجيك يوم التغابن؛ فلا تستقلَّ مع الله شيئًا.
2 Jul 2023, 23:50 UTC447 viewsread 14 August 2026
جاءَ رجلٌ إلى وهب بن منبه فقال: علِّمني شيئاً ينفعني الله به! قال: أكثِر مِن ذِكرِ الموت، وأقصِر أمَلَك، وخصلة ثالثة؛ إنْ أنت أصبتها بلغتَ الغاية القصوى وظفرتَ بِالعِبادة. قال: ما هي؟ قال: التوكُل على الله.
1 Jul 2023, 13:29 UTC405 viewsread 14 August 2026
القرآن يعيد تأسيس النظرة بينك وبين الكون. -أحمد السيد.
1 Jul 2023, 00:20 UTC426 viewsread 14 August 2026
الليلة الرابعة والأخيرة من ليالي عيد الأضحى المبارك حيث يغلب على الناس الانشغال والغفلة، فيفترون عن الذكر وتتراخى الألسنة عن التكبير، فكن أنت على العهـد باقيًا، مُكثرًا من التكبير، مُذكرًا من حولك به. لا زال يوم يبقى من أيام العيد فلا تكن فيه من الغـافلين.
25 Jun 2023, 13:21 UTC372 viewsread 14 August 2026
{وَلَوْلَا أَنْ ثَبَّتنَاك} قال ابن القيِّم: لا يستغني العبدُ طرفة عَينٍ عن تثبيتِ ﷲ له، فإن لم يُثبِّته ﷲ زالت سماءُ إيمانِه و أرضُه عن مكانهما. اللَّهمَّ العون لقلبٍ يريد الثَّبات على طريقك.
22 Jun 2023, 23:02 UTC338 viewsread 14 August 2026
هذه ليلة ونيسَة. الصَّلاة على النّبي ﷺ في العشر من ذي الحِجَّة ليس كغيرها، لاجتِّماع الفضلين فيها. والمؤمن يندم إذا انتهىٰ يومُ الجمعة وكان زاده من الصلاةِ على النبيِّ قليل. - صلّوا عليه وأكثروا، فما خاب من صلّى عليه.
21 Jun 2023, 21:54 UTC333 viewsread 14 August 2026
عبثًا يلوذ السّائلون بغير بابِكَ، وأنت الواحدُ الأوْحد.
20 Jun 2023, 16:34 UTC406 viewsread 14 August 2026
كبِّروا وذكِّروا
Showing the 12 most recent of 20 posts we hold for @rlxs36. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,454,560 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“إِستبرق” (@rlxs36), 99 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/rlxs36.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.