Channel
@ribo_ahkomi
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
72subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001590330251 |
|---|---|
| Type | Channel |
| Username | @ribo_ahkomi |
| Created | Between 1 August 2021 and 10 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/ribo_ahkomi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 16:37 | 72 | +2 |
| 23 Aug 2026, 09:18 | 70 | +1 |
| 10 Aug 2026, 00:17 | 69 | no change |
| 6 Aug 2026, 22:01 | 69 | first reading |
20 posts held, back to 10 February 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 April 2024. An engagement rate over an empty window would be a number about nothing.
67 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 62.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 42 | 62.7% | |
| 🔥 | 18 | 26.9% | |
| 💯 | 4 | 5.97% | |
| 🏆 | 2 | 2.99% | |
| 😢 | 1 | 1.49% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 67 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 February 2023 to 28 April 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
2️⃣— masala: Kafil boʻlish evaziga haq olmoq Masalan, baʼzida qarz beruvchi qarz oluvchini yaxshi tanimaydi va uchinchi shaxsning kafil boʻlishini talab qiladi. Chunki qarzdor qarzini toʻlay olmasa, kafil boʻlgan odamdan undirib olinadi. Qarz oluvchi kafil boʻlishini soʻragan kishi kafilligi uchun undan haq talab qilishi joizmi❓ Ulamolar ikki taraf rozi boʻlsa ham, kafolat evaziga haq olish mutlaqo joiz emas, deb a…
👍4🔥2🏆1
1️⃣ - masala: Qarz beruvchining qarz uchun qoʻyilgan garovdan foydalanishi Aslida, qoʻyilgan garov omonat hisoblanadi. Egasidan ruxsat olmasdan turib undan foydalanib boʻlmaydi. Agar egasi ruxsat bergan boʻlsa, garov nima sababdan olinganiga qaraladi. Agar qarz uchun qoʻyilgan garov boʻlsa, egasi ruxsat bersa ham undan foydalanish mumkin emas. Chunki foyda keltirgan har qanday qarz ribodir. 📚 Hanafiy mazhabi ulamol…
👍4💯2🔥2
🖇️ QARZ RIBOSIGA DOIR MASALALAR Ushbu sarlavha ostida oltita masala zikr qilinadi: 1. Qarz beruvchining qarz uchun qoʻyilgan garovdan foydalanishi. 2. Kafil boʻlish evaziga haq olmoq. 3. Qarz toʻlovini choʻzib yurgan qarzdordan moliyaviy jazo undirmoq. 4. Qarzni qiymati bilan qaytarish. 5. Maʼlum bir narsaning qiymatiga bogʻlab qarz ber- moq . 6. Oʻrtaga pul tashlab har oy kimgadir bermoq (“gap”, “chyorniy kassa” va…
👍2
7️⃣-masala: Qoʻlda tursa ishlatilib ketmasligi uchun molni boshqa birovga qarzga bermoq Bunday foyda ham ribo boʻlmaydi, lekin yuqoridagi masalaga oʻxshab qarz beruvchi ajrdan mahrum boʻladi. ⚖️ @Ribo_ahkomi
👍1🔥1
6️⃣-masala: Mol egasi oʻzidan javobgarlikni soqit qilish uchun boshqa birovga qarz berishi Masalan, bir kishi moliga talafot yetishidan qoʻrqib, uni qarzga berib yuboradi. Endi qarz oluvchi to qarzini toʻlaguncha u narsaga javobgar boʻladi. ❕Lekin ulamolar bunday foydaning zarari yoʻq, deb aytishadi. Chunki, bu foydani qarzdan ajratib boʻlmaydi. Agar mana shu niyatda qarz berilsa, bu muomala ribo deyilmaydi, ammo …
👍1
5️⃣-masala: Qarz oluvchining obroʻsi yoki mansabidan foydalanish maqsadida qarz bermoq Odatda baʼzi kishilar foizsiz qarz bersalar ham qarz soʻrovchining kimligiga qarab ish tutadilar. Yaʼni, oddiy odamlarga qarz berilmaydi, mansabi yoki davlati bor kishilar qarz soʻrashsa, yoʻq deyilmaydi. Agar qarz soʻrovchining yoki uning yaqinlaridan birining obroʻsi, mansabi yoxud moldavlatini oʻylab, foydalanib qolishni maqs…
👍2
4️⃣-masala: Qarz sababli kelgan maʼnaviy foyda Qarzdor qarz beruvchining haqqiga duo qilishi, uni yigʻinlarda maqtab tilga olishi maʼnaviy foydaga kiradi. Ulamolar maʼnaviy foydalarni yuqoridagi qoidaning hukmiga qoʻshmaydilar. Balki qarzdor qarz beruvchining haqqiga duo qilishi sunnatga muvofiq amaldir: Abdulloh ibn Abu Rabiʼa Maxzumiy rivoyat qila- di: «Rasululloh sollallohu alayhi va sallam Hunayn kuni mendan 3…
👍2🔥1
3️⃣-masala: Qarz soʻrovchining qarzini ortigʻi bilan toʻlash odatini bilib, unga qarz bermoq. Qarz soʻrab kelgan kishining qarzini ziyodasi bilan qaytarish odati boʻlib, yuqoridagi sunnatga doim amal qilib yuradigan kishi boʻlsa, qarz beruvchi uning odatini bilib turib, qarz berishi joizmi? Bu masalada ulamolar ixtilof qilishgan. Ba’zi olimlar uni harom, ba’zilari makruh, yana ba’zilar esa joiz deganlar. 📜 Harom y…
👍1🔥1
2️⃣-masala: Qarzni uzayotgan vaqtda ziyodasi bilan qaytarmoq Qarz berayotgan kishi hech qanday ziyodani shart qilmagan boʻlsa, qarzdor qarzini uzayotib ziyodasi bilan olib kelsa, aksariyat ulamolar nazdida haqdorning hadiyani qabul qilishi joiz sanaladi. Berilayotgan ziyodaning son yoki sifatda boʻlishi farqsiz. Rosululloh sollallohu alayhi va sallam bir kishidan yosh tuyani qarzga oldilar. Keyin Rosululloh sollall…
👍4🔥1
1️⃣- mas’ala: Qarzdorning hadiyasidan yoki hizmatidan foydalanish. Uning uch koʻrinishi bor: 1) Qarzdorning qarz egasiga hadiya berishi yoki hizmat koʻrsatishi qarz sababli boʻlsa, bu ribo boʻladi. Qarz beruvchining hadiyani qabul qilishi yoki hizmatidan foydalanishi harom: Anas ibn Molik rodiallohu anhudan rivoyat qilinadi. Rosululloh sollallohu alayhi va sallam aytdilar: “Sizlardan birortangiz birovga qarz bersa,…
👍3🔥1
📍Ikkinchi qism. Shart qilinmagan foydaning hukmi Bu rukn ostida 6 ta masala zikr qilinadi: 1. Qarzdorning hadiyasidan yoki hizmatidan foydalanish. 2. Qarzni uzayotgan vaqtda ziyodasi bilan qaytarish. 3. Qarz soʻrovchining qarzini ortigʻi bilan toʻlash odati borligini bilib, unga qarz berish. 4. Qarz sababli keladigan ma’naviy foyda. 5. Qarz oluvchining obroʻsi yoki mansabidan foydalanmoq maqsadida qarz berish. 6. …
👍3
4️⃣- mas’ala: Qarz berib, uni boshqa joyda toʻlashni shart qilish Bu shartdan foydalanishni uch xil koʻrinishi bor: 1) Faqat qarz beruvchi foydalanishi mumkin. 2) Faqat qarz oluvchi foydalanishi mumkin. 3) Ikkala taraf ham foydalanishi mumkin. Birinchi holatning harom va ribo ekanida shak-shubha yoʻq. Ya’ni, bir kishi bugʻdoyini boshqa shaharga yetkazishi kerak. Bir odam undan bugʻdoyini qarzga soʻrab keladi. U “Ma…
👍3💯1🔥1
Showing the 12 most recent of 20 posts we hold for @ribo_ahkomi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“Ribo ahkomlari” (@ribo_ahkomi), 72 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/ribo_ahkomi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.