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Channel

ڕێبازا پێشین ـ منهج السلف

@rebazapishen

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,116subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001259047505
TypeChannel
Username@rebazapishen
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/rebazapishen

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,1121,1201,1166 August 2026 — 1,120 subscribers6 August 2026 — 1,120 subscribers10 August 2026 — 1,119 subscribers13 August 2026 — 1,116 subscribers16 August 2026 — 1,118 subscribers19 August 2026 — 1,115 subscribers28 August 2026 — 1,113 subscribers31 August 2026 — 1,114 subscribers9 September 2026 — 1,112 subscribers17 September 2026 — 1,116 subscribers6 August 202617 September 2026
10 measurements spanning 42 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,111–1,121 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 19:561,116+4
9 Sept 2026, 14:581,112-2
31 Aug 2026, 18:361,114+1
28 Aug 2026, 13:031,113-2
19 Aug 2026, 19:351,115-3
16 Aug 2026, 21:041,118+2
13 Aug 2026, 07:261,116-3
10 Aug 2026, 10:411,119-1
6 Aug 2026, 21:011,120no change
6 Aug 2026, 20:491,120first reading

Engagement

20 posts held, back to 5 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

81 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 45.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
💯3745.7%
👍2429.6%
1012.3%
🔥78.64%
🍓33.70%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 81 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 5 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 16:49 UTC35 views4 reactionsread 6 August 2026

💡ئاها ئەڤە ئەو دەمەیە 🎤​ئەبو ئەلعالیە - ڕەحمەتا خودێ لێ بیت - دبێژیت: ​"دێ دەمەک ب سەر خەلکیدا هێت کو دلێن وان ژ قورئانێ دێ یێن وێران بن، و چ تام و خۆشیێ ژێ نابینن ، ئەگەر کێماسیێ د وێ چەندێ دا بکەن یا کو فەرمان پێ ل وان هاتیە کرن، دێ بێژن: خودێ یێ لێبورین و دلۆڤانە، و ئەگەر وان کاران بکەن یێن کو لێ هاتینە قەدەغەکرنێ، دێ بێژن: دێ خودێ ل مە بورت، چونکی مە چ شەریک د چ تشتا دا بۆ خودێ چێ نەکردینە. 📖الزهد للإمام أحمد (

💯3🍓1

4 Aug 2026, 19:57 UTC99 views10 reactionsread 6 August 2026

📢تە ترسینن ژ زەواجێ ، لێ کەس تە ناترسینت ژ زینایێ . 📢ژنێ بینە برایێ من ئەوێ ڕزقێ وێ دایی دمالا بابێ وێ دا دێ ڕزقێ وێ د ماڵا تە ژی دا دت

💯8🍓1👍1

4 Aug 2026, 08:35 UTC160 views5 reactionsread 6 August 2026

💡تو پتر پێتڤی ب زانینیێ ژ خوارن و ڤەخارنێ عبدالرحمانێ کورێ مەهدی دبێژت :​مروڤی پتر پێدڤی ب زانینێ وعلمی هەیە، ژ پێدڤیاتیا وی بۆ خوارن و ڤەخوارنێ)) ​ ​حلیة الأولیاء [٤/٩] 📚

👍3💯2

2 Aug 2026, 09:12 UTC168 views6 reactionsread 6 August 2026

🔵 خودێ تێرا تـە هەیە، ئەگەر خـۆ ب هێلییە ب هێڤییا وی ڤە. 📌قال العلامة مقبل بن هادي الوادعي -رحمه الله - : 🎙 إذا اعتصمت بالله لو أنّ جميع ما في الكون تآمروا عليك لجعل لك فرجا ومخرجا. ـــــــــــــــــــــــــــــــــــــــــــــــــــــــ المصـ📚ــدر/المصارعة (9) شێخ موقبل بن هادي - ڕەحما خودێ لسەربیت - دبێژیت: ئەگەرتە خوە هێلا ب هێڤییا خودێ ڤە و تە خوە ب وی ڤە گرت، خـۆ ئەگەر خەلکێ ڤێ دنیایێ هەمییێ پیلانا بۆتە

👍4💯1🔥1

1 Aug 2026, 05:57 UTC161 views6 reactionsread 6 August 2026

قال العلامة ابن عیمین رحمه الله: الإنسان إذا لم يكن في قلبه محبة للسبق إلى الخير بقي في كسل دائما. الشرح الممتع (5/90). ئەگەر د دلێ مرۆڤیدا حەژێکرنا بەرەف پێشڤەچونا باشییێ ڤە نەبو، دێ هەر مینیت کەسەکێ تەمبەل . https://t.me/rebazapishen

4💯2

30 Jul 2026, 18:09 UTC179 views2 reactionsread 6 August 2026

🔦مرورڤێ ب دروستی خو دهێلت بهیفیا خودێ ڤە خودێ دێ وی بسەر ئێخت 🎤ئبن تەیمیە - رحمە الله - دەربارەی ڤێ ئایەتێ دا﴿كذلك كدنا ليوسف﴾ دبێژت: 💡(د چیروکا یوسف پێغەمبەری دا -علیە السلام - هشیار کرنەک یا هەی هندیکە موسلمانێ خو هێلایی ب هیفیا خودێ ڤە ئەگەر چەند خەلک بەر بگەرن -وی- بشکێنن ، بێ گومان دێ خودێ بو وی پیلانا دانت-دژی دوژمنێ وی- و دێ وی بسەرئێخت بێی شیان و هێزا وی ) 📚 مجموع الفتاوى (٦/ ١٣٢) لابن تيمية. https://t.

💯2

29 Jul 2026, 12:15 UTC190 views5 reactionsread 6 August 2026

🌷نەزەر نە بەس لسەر زەلاما بتنێ حەرامە.. 🔦ئیمام نەوەوی - رحمه الله- دبێژیت: « حەرامە لسەر ژنێ بەرەخو بدەت زەلامێن بیانی کا چەوا لسەر زەلامی حەرەمە بەرێ خو بدت وێ " 📚 شرح النووي على مسلم(ج٣/ ٦٩٤). https://t.me/malahawarbarware8989

👍4🍓1

28 Jul 2026, 14:04 UTC198 views5 reactionsread 6 August 2026

︎︎ ئەڤەیە یێ سەرکەفتی وخوشیێ دبینیت دژیانێ دا. 🍃هذا هو الفائز.. وهذا هو السعيد 🍃 ‏قال ابنُ القَيَّم رحمه الله : 🍃وأَيُّ حَياةٍ أطيبُ مِن حياةِ مَنِ ٱجتمَعَت هُمومُهُ كلُّهَا 🍃 وصارت هَمًّا واحدًا في مرضاةِ الله! 🍃 🍃الدَّاءُ والدَّواء (٤٣٠/١) ڕامان: ما چ ژیان خۆشترە ژ ژیانا کەسەکێ کو هەم وخەمێن وی هەمی کوم بووینە وبوینە خەمەکا بتنێ د ڕازیبونا خودێ دا. ـ ئانکو تنێ خەما وی ئەوە خودێ ژێ ڕازی بیت ـ

💯5

27 Jul 2026, 01:23 UTC194 views3 reactionsread 6 August 2026
Photo

📌مەرجێن حیجابا ـ وجلکێ ـ شەرعی ئەی کچ وئافرەتا ئیماندار دەمێ تو دەرکەڤی ودچیە دەرێ پێدڤیە دجلکێ تە دا ئەڤ مەرجە تێدا هەبن ئەگەر ئێک ژئەڤان مەرجا تێدا نەبو بزانە ئەڤە جلکێ تە نەشەرعی یە وپێدڤیە ژخودێ بتڕسی وئەڤان مەرجا د حیجاب وجلکێ خۆ جێبەجێ بکەی : 1ـ هەمی لەشێ وێ داپوشیت ئەو تێنەبیت یا شەریعەتی ڕێ پێدایی. 2ـ ئەو جلکە بخۆ یێ سەرنج ڕاکێش وخەملاندی نەبیت 3ـ یێ ستیر بیت وتەنک وشەفاف نەبیت 4ـ یێ فەرەهـ بیت وتەسک نەبیت

💯3

26 Jul 2026, 03:18 UTC184 views1 reactionsread 6 August 2026

💥 ئەی گەنج غافلـنەبە ئیمامێ أبو بڪر الطرطوشي خودێ تعالی دلۆڤانییێ پێ ببەتن دبێژیتن: ❪ ئەی گەنج غافلـنەبە و مەغرورنەبە ب جحێلینییا وگەنجاتییا خۆچونکی بەهرا پترێ ئەڤێن دمرن جحێل و گەنجن. بەڵگە لسەر هندێ ڪو ڪێمترین کەس دانعەمرن. ئەی گەنج چەند ژ حێشترا دتەنیرێدانە و هاتینەسۆرڪرنێ و بابێ وانا یێ دچەریتن، و چەند ژ زارۆڪا یێن دبن ئاخێڕاڪرین و یێن دبن ئاخێڕانە و باپیرێ وانا یێ دژیتن ❫. [سراج الملوك صـ: ٨] https://t.

💯1

26 Jul 2026, 03:17 UTC172 views1 reactionsread 6 August 2026

بەرزەکرنا دەمی دژوارتر و نەخوشترە ژ مرنێ چونکی هندیکە بەرزەکرنا دەمی یە دێ تە گریتن بڕیتن ژ خودێ بەلێ هندیکە مرنە دێ تە گریتن وبڕیتن ژ دونیایێ و ئەهلێ وێ. الفوائد ابن القیم ص۳۷.

💯1

24 Jul 2026, 16:49 UTC164 views3 reactionsread 6 August 2026
Forwarded from @malahawarbarware8989

السلام عليكم لینکێ ناڤ نڤێسینێ بو حەجا ساڵا 2027 https://hajj.digital.gov.krd/

3

Showing the 12 most recent of 20 posts we hold for @rebazapishen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“ڕێبازا پێشین ـ منهج السلف” (@rebazapishen), 1,116 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/rebazapishen.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.