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Channel
رَوضَةُ اَلذَّاكِرِين
@rawdatodakirine
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,113subscribers
-2 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001002095232 |
|---|---|
| Type | Channel |
| Username | @rawdatodakirine |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/rawdatodakirine |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 20:28 | 1,113 | +1 |
| 9 Aug 2026, 11:32 | 1,112 | -2 |
| 6 Aug 2026, 20:42 | 1,114 | -1 |
| 6 Aug 2026, 12:06 | 1,115 | no change |
| 5 Aug 2026, 21:37 | 1,115 | first reading |
Engagement
20 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 2.05%
- avg views ÷ 1,113 subscribers
- Avg views / post
- 22.9
- 7 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 7
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (16 June 2026 – 6 August 2026) |
| Views total | 160 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 12:06 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
*أن الله جل وعلا هو الذي بيده تثبيت الأمور* فالمؤمن يسأل ربه الثبات على الإيمان والثبات على الحق. 👈 فالقلوب تتقلب وهي بين أصبعين من أصابع الرحمن هذه يجرى على الله، يثبت لله أصابع على الوجه اللائق بالله، وأن الله جل وعلا بيده تصريف الأمور وتقليب القلوب كيف يشاء، هذا يُقْلب فيرتد عن دينه، وهذا يُقْلب فيسلم، وهذا يُقْلب قلبه فيقع المعاصي. 👈فالقلوب بيد الله جل وعلا هو الذي يصرفها كيف يشاء - سبحانه وتعالى - *المؤمن يسأ…
♧♤ 💧سبحان الله وبحمده سبحان الله العظيم💧 اللهم صل على سيدنا محمد وعلى آله وصحبه وسلم #رسائل_بوت_الكلم_الطيب لربط القنوات الجديدة تواصلوا معنا على هذا الرابط 👉 @Alsohba111_bot
أزمة الهوية والقيم: جذور تيه الشباب وتراجع المؤسسات التربوية إن ظاهرة الهجرة غير النظامية ومخاطرة الشباب بأرواحهم في قوارب الموت، بالتوازي مع التراجع الأخلاقي الحاد والانهيار القيمي الملحوظ في الشارع، ليست سوى أعراض ظاهرية لعلة بنيوية عميقة تعاني منها المنظومة العامة في المجتمع. 1. المنعطف التاريخي وتغيير المناهج تعود جذور هذه الأزمة إلى تحولات هيكلية شهدتها المنطقة مع مطلع الألفية الثالثة، حيث أدت التغ…
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الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن والاه، ورحم الله علماءنا الأجلاء. إن مفهوم حماية الحمى يتجاوز في دلالته التأمين المادي للحدود الجغرافية ليمثل واجباً شرعياً وضرورة وطنية عليا تستهدف تحصين البيئة الفكرية وحماية المجتمعات في أعمق ركائزها وهي العقيدة والعقل، فالغيرة على ثوابت الدين ومقدساته برهان ساطع على حياة الإيمان في وجدان الأمة، وبدونها تفتح الأبواب على مصراعيها لتمزق هوياتي يستهدف تفتيت ا…
أمام سؤال للتأمل هل نحن واعون لحجم الثغرات الفكرية التي قد تتسلل منها هذه الأدوات الوظيفية لتدمير استقرارنا أم أننا لا نزال نخدع أنفسنا بأنها مجرد صراعات قديمة لا علاقة لها بحاضرنا. هذا والله أعلم وأستغفر الله عن كل خطأ أو زلل، وصلى الله وسلم على نبينا محمد وعلى آله وصحبه أجمعين.
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الحمد لله والصلاة والسلام على رسول الله، وعلى آله وصحبه ومن والاه. أما بعد: إن القراءة المنصفة لتاريخ الحضارات البشريّة تكشف بوضوح عن هوّة سحيقة بين منهجين: منهج الوحي المعصوم الذي صان الدين والدنيا، ومنهج الماديّة الأرضيّة الذي تتقلب فيه إمبراطوريات الجحود والظلام. ومن هنا، يبرز تميز أمة الإسلام التي حفظت بفضل علمائها الأجلاء رواية التاريخ وأسس العلم التجريبي، في وقت يجهل فيه الكثيرون قدر هذا الدين، وينبهرون بحضارة…
Showing the 12 most recent of 20 posts we hold for @rawdatodakirine. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 214,227 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 47 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
@AHALALALM · 21,09719 postsقذائف الحق
@Qhakk · 10,47016 postsالصِــ👑ـحَـّـــةَ وَ التـَــ🍏ـغْــــذِيَـــةَ
@sihatok · 11,98113 posts🌏 معاً لنحفظ القرآن الكريم
@islamyati1 · 11,71512 postsفقه النساء
@FiiqhWomen · 30,65111 posts🍃واذكر ربــك إذا نســـيت 🍃
@kawateriemany · 13,46611 postsقصص الصحابة
@koondaia · 13,57111 postsالفقه الإسلامى
@AlFiiqh · 29,33910 postsهكذا نربّي أطفالنا
@formykids · 31,88410 postsقناة ابن عثيمين
@Ibinothaimeen · 35,60410 posts👑جَمـــَــ سّــيِِّدَتَـي ــــالَكِ👑
@jamalok · 9,21710 postsإجازة قرآنية
@egaza · 17,6539 postsفي رحاب القرآن
@fathakyr · 17,8139 postsقرآن كريم - TVQuran
@Qurntv · 8,1939 postsالآ بذكر الله تطمئن القلوب
@mydree · 9,2348 posts💗من كل💗بستان زهرة💗
@mylivessss · 8,4128 posts{ همسة🌱🌱 صباحية }
@hamsa_sbahya · 9,7017 postsإسلامُنا حيااااه
@islamhayah · 7,5057 postsالزَّوًّجَةٍُ َ النَاجَحَةٍُ ❥🌸
@zoganageha · 6,2215 postsبيت القصيد
@Arabicpoetry111 · 4,0434 postsفيديوهات دينية
@ISLAMICVIDEOS10 · 4,0854 posts🌹الإعجاز في القرآن الكريم و السنة النبوية 🌹
@qehgkk · 1,3324 posts﴿قَنـآة ۩ تَرْتـِيـلِ ۩ الْقُرْآن﴾
@RatelQuraan · 4,4054 postsتعلم التجويد والقرأه الصحيحه بطريقه سهله وميسره
@tagweied · 3,7144 posts
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“رَوضَةُ اَلذَّاكِرِين” (@rawdatodakirine), 1,113 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/rawdatodakirine.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.