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Channel
رعد عبد السادة علي مؤلفات وبحوث
@radabdsadaali
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,681subscribers
+18 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001763457399 |
|---|---|
| Type | Channel |
| Username | @radabdsadaali |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/radabdsadaali |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 21:55 | 2,681 | +10 |
| 13 Aug 2026, 11:28 | 2,671 | +6 |
| 10 Aug 2026, 14:34 | 2,665 | +2 |
| 9 Aug 2026, 19:00 | 2,663 | no change |
| 9 Aug 2026, 18:48 | 2,663 | first reading |
Engagement
20 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 45.9%
- avg views ÷ 2,681 subscribers
- Avg views / post
- 1,230
- 2 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 2
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 24 July 2026 |
|---|---|
| Posts held | 20 (28 June 2026 – 24 July 2026) |
| Views total | 2,460 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 19:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
عن ابي جعفر عليه السلام قال(خلق الله تعالى كربلاء قبل أن يخلق الكعبة بأربعة وعشرين ألف عام، وقدّسها وبارك عليها، فما زالتْ قبل أن يخلق الله الخلق مقدّسة مباركة، ولا تزال كذلك، ويجعلها أفضل أرض في الجنَّة ). التجلي هو ظهور سر العالي في الداني. او هو اول تنزلات العالي. والكعبة هي تجلي كربلاء في مكة. فاذا زرت مكة فانت تزور تجلي كربلاء في تلك الأرض. محرم ــــ 1448 ـــ رعد عبد السادة علي
عن الامام جعفر بن محمد(عليه السلام), قال: قال النبي(صل الله عليه وآله)(.... ان لقتل الحسين حرارة في قلوب المؤمنين لا تبرد ابدا). هذا حال الشيعي العارف, فبهذه الحرارة يربط نفسه بشدة بهذا المحور الكوني, لأنه اوسع مركز روحاني يلتقي فيه الزمن الفاني بالزمن الخالد. عن الامام الصادق(عليه السلام)(قبر الامام الحسين(ع) روضة من رياض الجنة, منه معراج الى السماء, فليس ملك مقرب, ولا نبي مرسل, الا يسئل الله تعالى ان يزور الحسين(ع)…
معرفة الغيبة والشعائر بالنورانية المؤمن في زمن الغيبة يحتاج لعلم نوراني يمثل الرابطة الروحية مع الامام الغائب(عليه السلام) للحفاظ على الشريعة والعقيدة, لان ولاية اهل البيت عليهم السلام ليس مُجرد نظام فقهي, بل ولاية روحية, فلا تترك نفسك وحيداً في زمن الغيبة بدون هذا الرابط الروحي مع الامام الغائب(عليه السلام), وليكن هذا الرابط تنزيه روحي عن كل ما يمكن ان يحجب عنك تجلي الامام(عليه السلام), وهذا المعنى يمكن ان تستنبطه …
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قال تعالى ﴿يا ايّتها النفس المُطمئنة . ارجعي الى ربك راضية مرضية . فادخلي في عبادي . وادخلي جنتي﴾. ورد عن ابي عبد الله عليه السلام في الآية (يعني الحسين بن علي عليه السلام), كما روي عنه انه قال (اقرءوا سورة الفجر في فرائضكم ونوافلكم, فانها سورة للحسين بن علي عليه السلام). ومن اسماء مولاتنا الزهراء عليها السلام انها(الراضية المرضية) ومن وجوه تأويل الاية، يمكن أن يُفهم الخطاب في عالم (الرجعة) على نحو أدقّ وأعمق, فيكون …
من لا يؤمن بمقامات الحسين عليه السلام لا يرى فيه إلّا ظهوراً تاريخياً, ولا يفهم منه إلّا ما موجود في كتب التاريخ والسير وما في رأسه من العقليات والمنطقيات, فلا يرى له دوراً إلّا في الزمان, اما من يؤمن بمقامات المعصوم فيراه ﴿أقرب إليه من حبل الوريد﴾, ويراه في الماضي والحاضر والمستقبل, ويراه في الدنيا, وعند الموت, وفي الرجعة, وفي القيامة, ويعيش معه في كل ادعيته وصلواته, وهذا هو الهدف المركزي في معرفة المعصوم عليه السلا…
شعيرة الاربعين هي صلة قائمة على وعي يسير فيها السالك على درب روحي قاصداً مركز العالم المعنوي, فكل خطوة يخطوها تقرّبه من حقيقة أسمى، ومن عهد يتجدد بين العبد وولي الله, فاذا بلغت الضريح الشريف فقد وصلت الى مركز العالم الروحي الحقيقي, ذلك المركز الذي ينظر فيه الحسين عليه السلام لزواره. (محرم ــــ 1448 ــــ رعد عبد السادة علي)
Showing the 12 most recent of 20 posts we hold for @radabdsadaali. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 332,030 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“رعد عبد السادة علي مؤلفات وبحوث” (@radabdsadaali), 2,681 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/radabdsadaali.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.