Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 8 October 2026 and assigned it the closest of 31 fixed categories, at 80% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
4 measurements spanning 59 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 22–24 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
8 Oct 2026, 07:59
22
-1
18 Aug 2026, 16:27
23
-1
11 Aug 2026, 10:45
24
no change
9 Aug 2026, 21:45
24
first reading
Engagement
16 posts held, back to 27 February 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 25 December 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
1m 04s
Average length
16s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
6 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
4
66.7%
👍
2
33.3%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 27 February 2024 to 25 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ضرب المثل
خُوردِگ نُون زُنِه، خُدا نِزُنِه 🌾
معنی:
«بچه نان را میشناسد، اما خدا را نه.»
این ضربالمثل تاتی یکی از پندهای شیرین فرهنگ مردم مناطق طارم و زنجان است.
کاربرد و مفهوم در زندگی روزمره:
🔹 وقتی کسی نیاز به نان و درآمد دارد، حرفهای حاشیهای، نصیحتهای کلی یا فعالیتهای بیثمر به دردش نمیخورد.
🔹 پیام این ضربالمثل به ما میگوید: اول معیشت خود را تأمین کن، سپس به امور معنوی و فرهنگی بپرداز.
🔹 در دنیای امرو…
🌙 چِلَهشَو در فرهنگ تاتی 🌙
در زبان تاتی به شب یلدا چِلَهشَو میگویند؛
شبی که نیکانِ ما آن را با سادگی و صمیمیت جشن میگرفتند.
در چِلَهشَو،
گندم، عدس و برنج را برشته میکردند
و با گردو، فندق، توت خشک و انجیر خشک قاطی میکردند
و از آن آجیل چِلَهشَو درست میشد.
برخی هم با آرد برنج حلوا درست میکردند
که بسیار خوشمزه بود و بهعنوان شیرینی محفل سرو میشد.
کدو پخته هم از خوراکیهای پذیرایی بود
و چای که پای ثابتِ ه…
زبان تاتی، زبان مادری.
ضربالمثل تاتی:
«خُدا آدَمِ سِبَه بِکَرِه، ما مَکَرِه.»
ترجمه:
«خدا آدم را سگ خلق میکرد، ولی مادر خلق نمیکرد.»
توضیحات:
مادر به خاطر عشقش به خانه و فرزندانش زحمتهای زیادی را تحمل میکند.
وقتی این محبتها دیده نمیشود و دلش میشکند، با آه این مثل را میگوید؛
چون رنجِ مادر از زیادیِ محبت اوست، نه از بدیِ فرزند.
#مادر #عشق_مادر #مادری #مهر_مادر #محبت_مادر #مادرانه #دل_مادر #رنج_مادر #فرزند…
زبان تاتی یکی از کهنترین و اصیلترین زبانهای ایرانی است؛ زبانی که ریشههای آن به دوران ایران باستان برمیگردد.
امروز هنوز در میان مردم تاتنشین، این زبان با همان شیرینی و قدمت زنده است و بخشی از هویت فرهنگی آنها محسوب میشود.
یکی از زیباترین جلوههای این زبان، ضربالمثلهای تاتی است؛ جملاتی کوتاه اما پرمعنا که تجربه و خرد نسلهای گذشته را در خود نگه داشتهاند.
یکی از این ضربالمثلهای معروف تاتی:
«مارِ گَشتَه س…
✨ جلوهای دیگر از حیاتوحش در روستای نوکیان؛
مار آبی در سکوت برکه 🌊🐍
🎥 با سپاس از ثبت زیبای این لحظه توسط دوست عزیز [@yaemamhadi.110] 🙏
#R_nokian #نوکیان #مار_آبی #طبیعت
📌 ضربالمثل تاتی
«هَزار هَلههوله بُخَری، نونَه کولِه ¹ پا نِگِیره»
🔸 معنای کلی ضربالمثل:
هزار تا هلههوله و خوراکی بی ارزش بخوری، هیچوقت جای نون رو نمیگیره.
برداشت ظاهری:
ارزش غذای اصلی و سالم همیشه بالاتره.
در معنای کنایی هم به کار میره: یعنی فرع هیچ وقت جای اصل رو نمی گیره
۱. نونَه کولِه : به نونی گفته میشه که ته تنور می افته و معمولا یه طرفش خمیر و طرف دیگرش نیم سوخته است....
🌾 این ضربالمثل یه یادآ…
✨ زبان مادری، ریشهی هویتی ماست ✨
🪶 واژههای تاتی امروز:
سوکولَه، کَرِگ، مُرغونَه، کیجِگ 🐓🐔🥚🐤
هر کلمهی کوچیک، یه قدم بزرگ برای زنده نگه داشتن زبون مادری 💚
🐓 سوکولَه – خروس
🐔 کَرِگ – مرغ
🥚 مُرغونَه – تخممرغ
🐤 کیجِگ – جوجه
🌿 زبون مادریمونو یاد بگیریم و یاد بدیم 💚
📍اگر به این مدل پستها علاقه دارید، ما را دنبال و این واژهها را با دیگران به اشتراک بگذارید.
📌 @r_nokian
📌 @andrreh_village
#تاتی #زبان_تاتی #ز…
🔹 ابزار و وسایل خانه – به زبان تاتی
۱. در : بَر
۲. پنجره : بَریجِگ
۳. چراغ : چِراو
۴. اجاق : کِلَه
۵. قابلمه : فُگاردون
۶. قاشق : چَکَلو
۷. چاقو : کاردَه
۸. بشقاب : دایری
۹. لیوان : لیوُن
۱۰. فرش : قالی
۱۱. کتری : قَوَ دون
🔸 این واژگان برگرفته از گویش تاتی مناطق طارم و خلخال هستند و ممکن است در روستاهای دیگر تفاوتهایی داشته باشند.
📍اگر به این مدل پستها علاقهمندید، ما را دنبال و این واژهها را با دیگران به اشترا…
R_nokian pinned «بسم الله الرحمن الرحیم با سلام و ادب و احترام خدمت تمامی همراهان گرامی تاریخ شروع به کار کانال 1402/11/08 هدف ایجاد آرشیوی کوچک از تمامی چیزهایی که به مردم عزیز نوکیان مرتبط است. ما را در شبکه های مختلف به آدرس های زیر دنبال کنید... اینستاگرام: htt…»
Showing the 12 most recent of 16 posts we hold for @r_nokian. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
Dead references
2
handles named in this channel’s posts, vacant today
Evidenced gone
0
we ourselves saw one of these resolve, at some point
Never seen alive
2
vacant every time we have ever looked
@r_nokian named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
@andrreh_village named in 5 posts, 12 August 2026 – 12 August 2026
@mortezamadadi97 named in 1 post, 12 August 2026 – 12 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this
entry's latest reading, not the date you are reading this.
“R_nokian” (@r_nokian), 22 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/r_nokian.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.