Telegram RegisterThe public register of Telegram

Channel

دعوة للجنة

@r8ouii

On this record: Growth · Engagement · Posts · Citations · Cite this entry

1,367subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001394525315
TypeChannel
Username@r8ouii
CreatedBetween 1 April 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/r8ouii

Growth

1,3671,3711,3696 August 2026 — 1,371 subscribers6 August 2026 — 1,371 subscribers10 August 2026 — 1,369 subscribers12 August 2026 — 1,367 subscribers6 August 202612 August 2026
4 measurements spanning 6 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,366–1,372 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 14:441,367-2
10 Aug 2026, 00:281,369-2
6 Aug 2026, 09:201,371no change
6 Aug 2026, 09:111,371first reading

Engagement

20 posts held, back to 28 August 2022the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 October 2022. An engagement rate over an empty window would be a number about nothing.

Recent posts

12 Oct 2022, 17:57 UTC≈5,120 viewsread 6 August 2026

‏"أتظن أنك عندما تترك النوافل -من وترٍ أو ذكرٍ أو قراءة قرآن أو قيام ليل وما إلى ذلك- فإنك تتركها بمحض إرادتك؟ لا والذي نفسي بيده؛ بل هو حرمان بسبب ذنب اقترفته، لأن الله سبحانه وتعالى إن رضي عنك وفقك للعمل الصالح وقيض لك ملائكة تؤزك إليه أزا اللهم أعنا على ذكرك و شكرك وحسن عبادتك"

12 Oct 2022, 13:57 UTC≈4,960 viewsread 6 August 2026

‏ستبقى في مجاهدة مع نفسك ما حييت فلا تملّ ولا تكل من تكرار التوبة ولا تتردَّد في العودة إلى الله ،فالله يُحب إقبالك عليه ولو كنت غارق في الذنوب ..❤️

12 Oct 2022, 13:57 UTC≈4,870 viewsread 6 August 2026

‏من أسباب حرمان الطاعات وضعف الإقبال عليها.. التساهل في السمع والبصر لأنهما أعظم الأبواب الموصلة إلى القلب والعبدُ إنما يتذوقُ الطاعات بقلبه فإذا ضعف القلب ضعفت الجوارح عن العمل..

12 Oct 2022, 13:54 UTC≈4,830 viewsread 6 August 2026

‏بكل اختصار: الصلاة هي مِعيار الصدق مع الله، فإذا أردت أن تعرف مقامك عند الله فانظر إلى مقام الصلاة في نفسك..

1 Oct 2022, 08:35 UTC≈3,420 viewsread 6 August 2026

‏مما يهوّن عليك مرارة الحياة وأحزانها وكدرها علمك أنها دار ممر وأنّ غمسة واحدة في الجنة ستنسيك هذه المشاقّ والمصاعب وكأنها لم تكن ، جعلنا الله وإياكم من أهلها.

1 Oct 2022, 07:34 UTC≈3,310 viewsread 6 August 2026

"إِن اللَبيبَ الَّذي يَرضى بِعيشَتِه ‏لا من يَظل عَلى ما فاتَ مُكتَئِبا" ‏- بن عبد القدوس.

1 Oct 2022, 07:27 UTC≈3,280 viewsread 6 August 2026

‏وهل النعيم إلا نعيم القلب ؟ وهل العذاب إلا عذاب القلب ؟ وأي عذاب أشد من الخوف والهم والحزن، وضيق الصدر، وإعراضه عن الله والدار الآخرة، وتعلقه بغير الله، وانقطاعه عن الله، بكل واد منه شعبة؟ وكل شيء تعلّق به وأحبّه من دون الله فإنّه يسومه سوء العذاب. ابن القيم / الداء والدواء

1 Oct 2022, 07:12 UTC≈3,120 viewsread 6 August 2026

‏من أسباب حرمان الطاعات وضعف الإقبال عليها.. التساهل في السمع والبصر لأنهما أعظم الأبواب الموصلة إلى القلب والعبدُ إنما يتذوقُ الطاعات بقلبه فإذا ضعف القلب ضعفت الجوارح عن العمل..

Showing the 12 most recent of 20 posts we hold for @r8ouii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 829,257 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 19 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“دعوة للجنة” (@r8ouii), 1,367 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/r8ouii.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.