Telegram RegisterThe public register of Telegram
Telegram profile photo for تفسير القرآن الكريم

Channel

تفسير القرآن الكريم

@quran_kareem1m

On this record: Topic · Growth · Engagement · Posts · Cite this entry

164subscribers

-7 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001978325001
TypeChannel
Username@quran_kareem1m
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live12 October 2026
Measurements held6
Confirmed unchanged2 times, most recently 12 October 2026
On Telegramt.me/quran_kareem1m

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

164171167.57 August 2026 — 171 subscribers8 August 2026 — 171 subscribers23 August 2026 — 170 subscribers10 September 2026 — 168 subscribers19 September 2026 — 166 subscribers3 October 2026 — 164 subscribers7 August 20263 October 2026
6 measurements spanning 57 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 163–172 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
3 Oct 2026, 11:41164-2
19 Sept 2026, 12:20166-2
10 Sept 2026, 08:55168-2
23 Aug 2026, 23:23170-1
8 Aug 2026, 14:46171no change
7 Aug 2026, 14:44171first reading

Engagement

20 posts held, back to 26 August 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2025. An engagement rate over an empty window would be a number about nothing.

Recent posts

22 Mar 2025, 15:04 UTC98 viewsread 8 August 2026

*(وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ ۚ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ ۙ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ)* البقرة (145) 💎 *تفسير السعدي:* ⬅ كان النبي صلى الله عليه وسلم من كمال حرصه على هداية الخلق ▪يبذل لهم غاية ما يقدر عليه من النصيحة, ▪وي…

16 Mar 2025, 16:18 UTC71 viewsread 8 August 2026

*(قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ )* البقرة(144) 💎 *تفسير السعدي:* ⬅ يقول الله لنبيه: { *قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السّ…

14 Mar 2025, 04:21 UTC47 viewsread 8 August 2026

بطلان, بعصمته لهم عن كل مفسد ومزيل له ومنقص من المحن المقلقة, والأهواء الصادة، ▪ وحفظ له بتنميته لهم, وتوفيقهم لما يزداد به إيمانهم, ويتم به إيقانهم، ⬅ فكما ابتدأكم, بأن هداكم للإيمان, فسيحفظه لكم, ويتم نعمته بتنميته وتنمية أجره, وثوابه, وحفظه من كل مكدر، ⬅ بل إذا وجدت المحن المقصود منها, تبيين المؤمن الصادق من الكاذب، فإنها تمحص المؤمنين, وتظهر صدقهم، ⬅وكأن في هذا احترازا عما قد يقال إن قوله: { *وَمَا جَعَلْنَا …

14 Mar 2025, 04:21 UTC39 viewsread 8 August 2026

( *وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ)* البقرة…

13 Mar 2025, 00:02 UTC51 viewsread 8 August 2026

( سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ) البقرة (142) 💎 *تفسير السعدي:* ⬅ قد اشتملت الآية على ➖ معجزة, ➖وتسلية, ➖ وتطمين قلوب المؤمنين, ➖ واعتراض وجوابه, من ثلاثة أوجه, ➖ وصفة المعترض, ➖ وصفة المسلم لحكم الله دينه. ⬅ فأخبر تعالى أنه سيعترض السفهاء من الناس, ▪وهم …

13 Mar 2025, 00:00 UTC53 viewsread 8 August 2026
Photo

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيم🤍 الآيات من( ١٤٥:١٤٢)

Showing the 12 most recent of 20 posts we hold for @quran_kareem1m. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 October 2026 — this entry's latest reading, not the date you are reading this.

“تفسير القرآن الكريم” (@quran_kareem1m), 164 subscribers as measured 3 October 2026. Telegram Register, tgregister.com/channel/quran_kareem1m.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.