Channel
@qqqwwwrrttuu
On this record: Growth · Engagement · What this channel posts · Posts · Polls · Citations · Cite this entry
1subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003841481944 |
|---|---|
| Type | Channel |
| Username | @qqqwwwrrttuu |
| Created | Between 1 February 2026 and 25 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 15 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/qqqwwwrrttuu |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 10:32 | 1 | no change |
| 6 Aug 2026, 08:22 | 1 | first reading |
20 posts held, back to 25 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
كيفية الاشتراك بالختمة هو ان تضغطوا على الرابط الذي في الاسفل واختاروا اي مربع من المربعات الخضراء ثم اقروا ما فيها من آيات مباركة وبعد الانتهاء اضغطوا على الغبارة التي في الاسفل والمكتوب عليها 👈 (تمت القراءة) مع العلم يمكنكم الاشتراك بأكثر من صفحتين من خلال الاستمرار بالضغط على المربعات الخضراء وتكرار نفس الشي
🔳➖➖🕌➖➖🔳 🏴 شاركونا بقراءة صفحتين من القرآن 🍃 لقضاء حوائج المشاركين وحوائج المؤمنين والمؤمنات وشفاء مرضاهم وبالأخص متابعي هذه القناة المباركة 🍃 ختمة قرآن إهداء إلى جميع الأنبياء والمرسلين وبالأخص محمد وآله الطاهرين https://khatmatquran.com/khatma/698c70c7a5a75
يمكنك الانضمام لكن عدم اعطاء الرابط لاي احد
https://t.me/+P0Ed4waawzibqGp6
ما معنى كلمة "سفهاء"؟ قال تعالى :«وَ إِذا قِيلَ لَهُمْ آمِنُوا كَما آمَنَ النَّاسُ قالُوا أَ نُؤْمِنُ كَما آمَنَ السُّفَهاءُ أَلا إِنَّهُمْ هُمُ السفهاء وَ لكِنْ لا يَعْلَمُونَ»
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Sticker, posted without a caption
Sticker, posted without a caption
Photo, posted without a caption
🔸 مقاطع اخلاقية قصيرة(6) ⏱ 1.04 دقيقة 🔹توطين النفس على الشدة والرخاء شيخ فاضل الكرباسي المحاضرات الاخلاقية https://t.me/tmhio/290
Photo, posted without a caption
{ وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَـمْ تَطَئُوهَا وَكَانَ اللهُ عَلَى كُلِّ شَيْءٍ قَدِيرًا } سورة الأحزاب- آية ٢٧ من عقائد المسلمين : ان القران غض طري بمعنى انه لم يختص باهل زمان نزوله ، ففي كل زمن جبهة حق وجبهة باطل
Shares as published. No per-option vote count is published by Telegram, so none is shown.
الاذلين الذين ذكرتهم ٢٠ من سورة المجادلة
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Showing the 12 most recent of 20 posts we hold for @qqqwwwrrttuu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 3 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
ما معنى كلمة "سفهاء"؟ قال تعالى :«وَ إِذا قِيلَ لَهُمْ آمِنُوا كَما آمَنَ النَّاسُ قالُوا أَ نُؤْمِنُ كَما آمَنَ السُّفَهاءُ أَلا إِنَّهُمْ هُمُ السفهاء وَ لكِنْ لا يَعْلَمُونَ»
Shares as published. No per-option vote count is published by Telegram, so none is shown.
{ وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَـمْ تَطَئُوهَا وَكَانَ اللهُ عَلَى كُلِّ شَيْءٍ قَدِيرًا } سورة الأحزاب- آية ٢٧ من عقائد المسلمين : ان القران غض طري بمعنى انه لم يختص باهل زمان نزوله ، ففي كل زمن جبهة حق وجبهة باطل
Shares as published. No per-option vote count is published by Telegram, so none is shown.
الاذلين الذين ذكرتهم ٢٠ من سورة المجادلة
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 25 March 2026 to 13 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“منشوراتي” (@qqqwwwrrttuu), 1 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/qqqwwwrrttuu.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.