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Channel

قَطْـرَةُ غَيْثٍ

@qatrat_ghayth

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

5subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001337893956
TypeChannel
Username@qatrat_ghayth
Description- إنَّمَـا أوَّلُ الغَيْثِ قَطْــــرٌ! .
CreatedBetween 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded13 August 2026
Last confirmed live16 August 2026
Measurements held2
On Telegramt.me/qatrat_ghayth

Growth

57 August 2026 — 5 subscribers13 August 2026 — 5 subscribers7 August 202613 August 2026
2 measurements spanning 6 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4–6 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 02:455no change
7 Aug 2026, 00:195first reading

Engagement

20 posts held, back to 13 November 2022the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 February 2023. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
218
Videos
81
Links
91

Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
2m 53s
Average length
1m 27s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

20 Dec 2022, 19:51 UTC129 viewsread 13 August 2026

°• «فإنّ النّـفس متىٰ يئست من الشّيء استراحت منه ولم تلتفت إليه» - ابن القيِّـم -رحمه الله | زاد المعاد

2 Dec 2022, 18:06 UTC181 viewsread 13 August 2026

- اعلَمْ أنَّ الله تعالى إذا نظرَ إليك وعلمَ أنك قد جعلته ملجأك؛ أعطاك أفضلْ مما سألتَه وأكرمَك بأكثر مما أردته. -‏ابن قُدامة رحمه الله. ٰ

2 Dec 2022, 17:57 UTC154 viewsread 13 August 2026

- ﴿إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَیۡهَا وَإِلَیۡنَا یُرۡجَعُونَ﴾ «فالدنيا وما فيها، من أولها إلى آخرها، ستذهب عن أهلها، ويذهبون عنها، وسيرث الله الأرض ومن عليها ويرجعهم إليه فيجازيهم بما عملوا فيها، وما خسروا فيها أو ربحوا،فمن فعل خيرًا فليحمد الله ومن وجد غير ذلك، فلا يلومنّ إلا نفسه». -السعدي. ٰ

2 Dec 2022, 17:57 UTC125 viewsread 13 August 2026
Video

- رحمَ اللّه الشيخ عبد الرحمن محي الدين، ورزقه الفردوس الأعلى مع الأنبياء والشهداء والصالحين .. - واللّه إنّ موت العلماءِ ثُلمةٌ لا يمكنُ سدّهَا.

22 Nov 2022, 09:54 UTC144 viewsread 13 August 2026

- • قال ابن مسعود: «عليكم بالعلم قبل أن يقبض، وقبضه ذهاب أهله، وعليكم بالعلم، فإن أحدكم لا يدري متى يفتقر إليه، وعليكم بالعلم، وإياكم والتنطع والتعمق، وعليكم بالعتيق» 📜:[رواه البغوي في "شرح السنة"] • وقال كعب: «عليكم بالعلم قبل أن يذهب، فإن ذهاب العلم موت أهله، موت العالم نجم طمس، موت العالم كسر لا يجبر، وثلمة لا تسد» 📜:[رواه الآجري في "أخلاق العلماء".] • وعن الحسن قال: «موتُ العالِم ثُلمة في الإسلام لا يسدُّها

22 Nov 2022, 09:51 UTC121 viewsread 13 August 2026

إنا لله وإنا إليه راجعون! توفي الشيخ العلامة عبيد الجابري. اللهم اغفر لشيخنا وارحمه وتجاوز عنه وأسكنه فسيح جناتك الفردوس الأعلى وألهمنا وأهله وطلابه وذويه الصبر والسلوان .. _ أجارنا الله في مُصيبتنا، ولا حول ولا قوَّة إلا بالله

21 Nov 2022, 17:24 UTC115 viewsread 13 August 2026

°• ما ضُمِّد من الجِراحِ بالنّسيان؛ فإنّ النِسيان يعارضه التذكُّر .. ‏ولكن ما ضُمِّد منها بالإيمان؛ فإنّ الإيمانَ جبرٌ لا تقوى الجِراحُ على كسرِه!

20 Nov 2022, 19:07 UTC90 viewsread 13 August 2026
Forwarded from @FaBA02

°• ‏«العاقل يُدرك أن ليالي الأٌنس قلائل، وساعات الصفو عجلى، لهذا تجده حريصًا على الاستغراق فيها إذا مرّت به، ولا يدعها تمُر مرور الكرام، يتنعّم فيها بكل جوارحه، منعزلاً عن همومه وعن العالم الخارجي؛ وكأنّه يتمثّل بيت ابن زيدون: واغتنم صفو الليالي .. إنما العيش اختلاس»

20 Nov 2022, 19:05 UTC100 viewsread 13 August 2026

- قال رسول الله -صلى الله عليه وسلم- : [ يقولُ ربُّكُم: يا ابْنَ آدَمَ ! تَفَرَّغْ لِعبادتِي، أملأْ قلْبَكَ غِنًى، وأملأْ يدَيْكَ رِزقًا، يا ابنَ آدمَ ! لا تُباعِدْ مِنِّي، أملأْ قلبَكَ فَقْرًا، وأملأْ يدَيْكَ شُغْلًا ] 📜 ‏الألبانـي (ت ١٤٢٠)، صحيح التـرغيب ٣١٦٥.

20 Nov 2022, 06:56 UTC99 viewsread 13 August 2026
Video

- تـلاوة طيِّبة من سورة الرَّعـد 🌿 للقارئ : عبد الرَّحمـٰن الماجد -وفقه الله-

Showing the 12 most recent of 20 posts we hold for @qatrat_ghayth. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,543,769 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“قَطْـرَةُ غَيْثٍ” (@qatrat_ghayth), 5 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/qatrat_ghayth.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.