Channel
@puritymatters7
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,244subscribers
+20 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002285345419 |
|---|---|
| Type | Channel |
| Username | @puritymatters7 |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/puritymatters7 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:18 | 1,244 | +12 |
| 9 Aug 2026, 15:13 | 1,232 | +8 |
| 6 Aug 2026, 08:46 | 1,224 | no change |
| 6 Aug 2026, 04:48 | 1,224 | first reading |
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 14 of 16 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (29 July 2026 – 6 August 2026) |
| Views total | 7,036 |
| Reactions total | 103 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 08:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
የድራማ ኑሮ ያደክማል። አጥንቶ መስበክ፣ አጥንቶ ማፍቀር፣ አጥንቶ ደግ፣ ደግ ማውራት ይደክማል። እውነት ሳይጠና ይንቆረቆራል። ***** ሳንድንበት መድኀኒዓለም አዳነን እንላለን፣ ሳንገዛለት ኢየሱስ ጌታ ነው እንላለን። ስንት ጣዖት በልባችን አዝለን አንድ አምላክ እያልን እንፎክራለን። ሰውዬው እንዳሉት "አልሞትንም ብለን አንዋሽም።" "ምንም ባንቀበር ባንገባ መሬት አያሳፍረንም ሞተናል ማለት" 📚የዕለቱ መና (145-146)
" ውርደታችንንና ነውራችንን በአደባባይ በማወጅ ነጻና እውነተኛ የኾንን ይመስለናል። ይህም ከግብዝነት የመነጨ ማጭበርበር እንጂ የሐቅ ሎሌ ወይም የእውነት አሽከር ኾነን አይደለም። አንዳንድ ጊዜ ሰዉ ከግብዝነት የተነሣ ሲመጻደቅ ራሱን ያሳድፋልና። " 📚ምላስ ✍ዳዊት ጸጋዬ (ገጽ 66)
ሰላም የተወደዳችሁ እንዴት ናችሁ? ባለፈው ለኅሩያን ሕይወት ማሳተሚያ ግማሽ ክፍያ 67,500 ብር ያስፈልገናል ብለን ነበር። እስከአሁን ያዋጣችሁት ብር 52,000 ብር ደርሷል። የቀረን 15,000 ብር ብቻ ነው። ከፍተኛ ገንዘብ በማዋጣት አንድ እኅት 42,000 ብር፣ 10,000 ብር አንድ ወንድሜ በማዋጣት አሳርፈውኛል። ጌታ ኢየሱስ ዘመናችሁን ይባርክ🙏🙏🙏
🔖የዛሬው ወርቃማ አባባሎች 1) ሰዉ እንዴት ይኽን ያደርጋል? አትበሉ፣ እናንተ ይኽን ያላደረጋችሁት እግዚአብሔር ስለረዳችሁ ነው። እግዚአብሔር ባይረዳችሁ ከእናንተ በላይ ውዳቂ የለም። 2) እግዚአብሔር መፍረድ ቢጀምር የሚተርፍ፣ ማሰር ቢጀምር በር ላይ ሆኖ ወኅኒ ቤትን የሚጠብቅ አይገኝም። 3) እግዚአብሔር ይብቃ ሲል ካልበቃን የምናበላሸው ብዙ ነው። 4) በዓለም ላይ ተረኛ እንጂ ቋሚ ወዳጅ የለም። 5) ልጓም የሌላት በቅሎ ገደል ትሰድዳለች፣ መከራ የሌለበትም ሥጋም ገሃነም ይከትታል።
ሰላም የተወደዳችሁ በፖሉ ላይ በአንድ ጊዜ ክፍያ እፈጽማለሁ በማለት ቃል የገባችሁ 10 ሰዎች ገንዘቡን በአካውንት በማስገባት ስክሪን ሹት እንድትልኩ በትሕትና እጠይቃለሁ🙏
📖 ከዛሬው ንባቤ ያገኘኋቸው 5 ወርቃማ አባባሎች ✨ አንዳንድ አባባሎች ጥቂት ቃላት ሆነው ሳለ፣ የብዙ ዘመናት ልምድና ጥልቅ እውነትን ይዘው እናገኛቸዋለን። ከዛሬው ንባቤ ልቤን የነኩትን አምስት እውነቶች አካፈልኳችሁ፦ 1️⃣ «ሊሄድ የፈለገ ሰበቡ ብዙ ነው።» 2️⃣ «ካለቀ በኋላ አስተያየት የሚሰጥ ብዙ ነው።» 3️⃣ «ሰዎች ይሁዳ መባልን ይጠላሉ፤ መሆንን ግን አይፈሩም።» 4️⃣ «ከሐሰተኛ ተስፋ ጥሩ ተግሣጽ ይበልጣል።» 5️⃣ «የከዳ ወዳጅን መቅጣት ለሚያውቀውም ለሚያየውም መልካም አይደለም፤ ሥራው ይግለጠው እንጂ ስለ ከዳን ሰው ማውራት ተገቢ አይደለም።» 💭 ከእነዚህ አባባሎች መካከል የእርስዎን ልብ የበለጠ የነካው ወይም ጥልቅ መልእክት አለው ብለው ያ…
ለጥያቄዎቻችሁ መልስ ቁጥር 12 ጥያቄ፦ "ንስሐ ገብቻለሁ፤ ነገር ግን ያደረግሁትን ነገር ራሴን ይቅር ማለት አልቻልኩም። የጥፋተኝነትና የቁጭት ስሜትን እንዴት ማሸነፍ፣ ያለፉ መጥፎ አጋጣሚዎችንስ እንዴት መርሳት እችላለሁ?" መልስ፦ ንስሐ ከገባህ/ሽ በኋላ እንኳ አሁንም የጥፋተኝነት ስሜት የሚሰማህ/ሽ ከሆነ፣ ኃጢአት በልብ ውስጥ ጥልቅ ቁስልን ጥሎ እንደሚያልፍ እያስተዋልከው ነው ማለት ነው። አሁን ካለህበት የቁጭት ስሜት ወጥተህ ሙሉ በሙሉ በነፃነት መኖር በምትፈልግበት በዚህ አስቸጋሪ ጊዜ፣ የሚከተሉትን መሠረታዊ እውነቶች በልብህ ልትይዛቸው ይገባል፦ 1. የእግዚአብሔርን ይቅርታ መቀበልን ተማር የጠፋውን ልጅ ታሪክ አስብ። ወደ አባቱ ተመልሶ፦ "አባቴ ሆ…
ብር እያስገባችሁ ያላችሁ ሰዎች ስክሪን ሹት ላኩልኝ እንዳልምታታ ጌታ ይባርካችሁ 🙏
Purity Matters pinned «የኅሩያንን ሕይወት» መጽሐፍ ለማሳተም በቀን በ225 ብር (ለ1 ወር) የሚሳተፉ 10 የቅድስና አርበኞች አባል ለመሆን ዝግጁ ነዎት? (ቦታው ለ10 ሰዎች ብቻ የተወሰነ ነው!)»
8 ሰዎች የአንድ ጊዜ መዋጮውን ለማስገባት ይኼንን አካውንት መጠቀም ትችላላችሁ። 1000297589548 ወይም ደግሞ በቴሌብር 0986552076 ላይ ብሩን ማስገባት ትችላላችሁ። ስለምታደርጉት ድጋፍ ሁሉ ጌታ ይባርካችሁ🙏🙏🙏
Poll, posted without a caption
Purity Matters pinned ««10 የቅድስና አርበኞች ፍለጋ፦ በቀን በ225 ብር "የኅሩያንን ሕይወት" እናሳትም!» 💪📖 ✨ 67,500 ብር ሲታይ ትልቅ ቁጥር ይመስላል አይደል? 🤔 ግን እስኪ ነገሩን ቀለል አድርገን በሒሳብ እንስበረው፤ በእርግጥ በጣም ትንሽ ነው! 👇 ▪️ 67,500 ብር ለ1 ወር (30 ቀን) ሲካፈል ➔ በቀን 2,250 ብር ▪️ 2,250 ብር ደግሞ ለ10 ሰው ሲካፈል ➔ በቀን 225 ብር ብቻ! ይህ ማለት በቀን…»
Showing the 12 most recent of 20 posts we hold for @puritymatters7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 297,162 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Purity Matters” (@puritymatters7), 1,244 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/puritymatters7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.