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Channel

Призыв к Корану

@priziv_k_Quranu

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

198subscribers

-4 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001716791208
TypeChannel
Username@priziv_k_Quranu
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live13 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 13 September 2026
On Telegramt.me/priziv_k_Quranu

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1982022007 August 2026 — 202 subscribers8 August 2026 — 202 subscribers22 August 2026 — 200 subscribers13 September 2026 — 198 subscribers7 August 202613 September 2026
4 measurements spanning 37 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 197–203 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 21:57198-2
22 Aug 2026, 13:18200-2
8 Aug 2026, 11:20202no change
7 Aug 2026, 11:21202first reading

Engagement

20 posts held, back to 25 January 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 March 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

143 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 60.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍8660.1%
❤1711.9%
🔥1611.2%
💯139.09%
👏64.20%
⚡42.80%
🤝10.699%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 143 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 25 January 2024 to 24 March 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Mar 2025, 18:24 UTCviews —

The owner of this channel has been inactive for the last 1 month. If they remain inactive for the next 7 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.

29 Jun 2024, 08:52 UTC751 views11 reactionsread 8 August 2026

3:179 مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ‌ۗ وَمَا كَانَ ٱللَّهُ لِيُطۡلِعَكُمۡ عَلَى ٱلۡغَيۡبِ وَلَـٰكِنَّ ٱللَّهَ يَجۡتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ‌ۖ فَـَٔـامِنُواْ بِٱللَّهِ وَرُسُلِهِۦ‌ۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ فَلَكُمۡ أَجۡرٌ عَظِيمٌۭ Аллах не оставит верующих в том положении, в котором вы находитесь, пока не отделит скве…

👍10❤1

Signed Havashka

17 Jun 2024, 13:12 UTC674 views2 reactionsread 8 August 2026
Forwarded from @hadamAlAsnamBilQuran

Дин для следования только - ислам .. ١٩. إِنَّ ٱلدِّینَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُۗ وَمَا ٱخۡتَلَفَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَاۤءَهُمُ ٱلۡعِلۡمُ بَغۡیَۢا بَیۡنَهُمۡۗ وَمَن یَكۡفُرۡ بِـَٔایَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ 19. Воистину, религией у Аллаха является ислам. Те, кому было даровано Писание, впали в разногласия только после того, как к ним явилось знание, по пр…

👍2

Signed Buntarka

12 Jun 2024, 20:09 UTC605 views4 reactionsread 8 August 2026

11:9 وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَـٰنَ مِنَّا رَحۡمَةًۭ ثُمَّ نَزَعۡنَـٰهَا مِنۡهُ إِنَّهُۥ لَيَــُٔوسٌۭ كَفُورٌۭ Если Мы даём человеку вкусить Нашу милость, а потом отбираем её, то, клянусь, он отчаивается и становится неблагодарным. 11:10 وَلَئِنۡ أَذَقۡنَـٰهُ نَعۡمَآءَ بَعۡدَ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔـاتُ عَنِّىٓ‌ۚ إِنَّهُۥ لَفَرِحٌۭ فَخُورٌ Если же Мы даём ему вкусить милость после…

👍4

Signed Buntarka

28 May 2024, 23:47 UTC506 views6 reactionsread 8 August 2026

76:3 إِنَّا هَدَيۡنَـٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًۭا وَإِمَّا كَفُورًا Поистине, Мы указали ему путь: благодари или будь неблагодарным.

❤5👍1

Signed Buntarka

26 May 2024, 02:03 UTC500 views6 reactionsread 8 August 2026

67:12 إِنَّ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ لَهُم مَّغۡفِرَةٌۭ وَأَجۡرٌۭ كَبِيرٌۭ Поистине, тем, которые боятся своего Господа, не видя Его, уготовано прощение и большая награда.

👍6

Signed Buntarka

24 May 2024, 09:06 UTC470 views3 reactionsread 8 August 2026

❓Какая разница между глаголами اِخْتَارَ - تَخَيَّرَ «выбирать» Эти два глагола с похожим смыслом, но есть разница. 1️⃣ اِخْتَارَ - выбирать самое лучшее из предоставленных на выбор Так это слово пришло в Коране : { وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِینَ رَجُلࣰا لِّمِیقَـٰتِنَاۖ Муса (Моисей) отобрал из своего народа семьдесят мужей для назначенного Нами срока и места. [Сура Аль-А'раф: 155] 2️⃣ تَخَيَّرَ - выб…

👍3

Signed Buntarka

24 May 2024, 09:05 UTC353 views4 reactionsread 8 August 2026

⚡Разница в глаголах: 1️⃣ اِجتَنَبَ сторониться,избегать 2️⃣ اِبْتَعَدَ отдаляться Два глагола с похожим смыслом, но есть разница, так например первый глагол «иджтанаба» сторониться, избегать, отдаляться во всех смыслах! Телом, местом, сердцем. А что касается глагола «ибта'ада» то смысл его отдаляться только местом. Тоесть уходить от чего то подальше. Поэтому Аллах сказал в Коране : { یَـٰۤأَیُّهَا ٱلَّذِینَ ءَام…

👍4

Signed Buntarka

24 May 2024, 09:05 UTC358 views4 reactionsread 8 August 2026

❓Есть ли разница между словами «الصَّوْمُ» и «الصِّيَامُ»❓ 1️⃣ الصَّوْمُ - пост Основа этого слова в арабском языке الْإمْسَاكُ то есть отказ(обет) или воздержание от чего-то Так например пришло в Коране : { فَكُلِی وَٱشۡرَبِی وَقَرِّی عَیۡنࣰاۖ فَإِمَّا تَرَیِنَّ مِنَ ٱلۡبَشَرِ أَحَدࣰا فَقُولِیۤ إِنِّی نَذَرۡتُ لِلرَّحۡمَـٰنِ صَوۡمࣰا فَلَنۡ أُكَلِّمَ ٱلۡیَوۡمَ إِنسِیࣰّا } Ешь, пей и радуйся! Если же увидишь кого-…

👍4

Signed Buntarka

17 Feb 2024, 14:32 UTC810 views11 reactionsread 8 August 2026

22:46 أَفَلَمۡ يَسِيرُواْ فِى ٱلۡأَرۡضِ فَتَكُونَ لَهُمۡ قُلُوبٌۭ يَعۡقِلُونَ بِهَآ أَوۡ ءَاذَانٌۭ يَسۡمَعُونَ بِهَا‌ۖ فَإِنَّهَا لَا تَعۡمَى ٱلۡأَبۡصَـٰرُ وَلَـٰكِن تَعۡمَى ٱلۡقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ Разве они не странствовали по земле, чтобы разуметь сердцами и слушать ушами? Поистине, слепнут не глаза, но слепнут сердца в груди. 7:179 وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرًۭا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ…

👍8🔥3

Signed Havashka

14 Feb 2024, 13:29 UTC643 views14 reactionsread 8 August 2026

Скот [6:155] وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ Это — благословенное писание, которое Мы ниспослали. Следуйте же ему и будьте богобоязненны, — быть может, вас помилуют.

👍7🔥5💯2

Signed Ameli

5 Feb 2024, 21:19 UTC718 views2 reactionsread 8 August 2026
Photo

Photo, posted without a caption

❤2

Signed لؤلؤة

Showing the 12 most recent of 20 posts we hold for @priziv_k_Quranu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“Призыв к Корану” (@priziv_k_Quranu), 198 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/priziv_k_Quranu.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.