Channel
@praires
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,416subscribers
-1 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001046552721 |
|---|---|
| Type | Channel |
| Username | @praires |
| Created | Between 1 January 2016 and 31 October 2016— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 4 times, most recently 25 August 2026 |
| On Telegram | t.me/praires |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 18:54 | 1,416 | +1 |
| 12 Aug 2026, 12:43 | 1,415 | +1 |
| 9 Aug 2026, 11:31 | 1,414 | -3 |
| 6 Aug 2026, 07:49 | 1,417 | no change |
| 5 Aug 2026, 23:31 | 1,417 | first reading |
20 posts held, back to 21 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.
سلام عليكم بايران و خواهران ايماني و گرامی دعا می کنیم برای حادثه سیلاب که در نورستان افغانستان یاالله مومنین ومسلمین که در این حادثه شهید شدند مغفرت شان کن آمین صبر جمیل برای بازماندگان شان خاهانیم آنهایی که آسیب دیدند مشکلات شانرا آسان بگردان آمین یارب العالمین
Signed سلیمانی
@praires
Signed سلیمانی
کتاب ظلم باب (1): در مورد تحریم ظلم و دستور به استغفار و توبه 1828ـ عَنْ أَبِي ذَرٍّ رَضِیَ اَللهُ عَنْهُ عَنِ النَّبِيِّ ﷺ فِيمَا رَوَى عَنِ اللَّهِ تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ: «يَا عِبَادِى إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِى، وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا، فَلاَ تَظَالَمُوا، يَا عِبَادِى كُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُهُ، فَاسْتَهْدُونِى أَهْدِكُمْ، يَا عِبَادِى كُلُّكُمْ جَائِعٌ إِلاّ…
Signed سلیمانی
علیکم السلام اولا اینکه این عمل در منکرات داخل است زیرا پیامبر گرامی اسلام صلی الله علیه و سلم تصویر کشی وتصویر برداری را حرام کرده و فرمودند *از سختترین عذابها در روز قیامت برای کسانی است که تصویر می کشند*( صحیح رواه مسلم) ولقوله صلى الله عليه وسلم: "*إن الملائكة لا تدخل بيتاً فيه كلب ولا صورة* " متفق عليه. یعنی اینکه ملائکه رحمت الله در خانه ای که سگ ویا عکس باشد داخل نمی شوند، حدیث صحیح است ومتفق عليه است.…
Signed سلیمانی
سلام علیکم متاسفانه من رفتم نماز جنازه اهل سنت خدمون دیدم سنگ مزار گذاشتند و عکس را هم رپی سنگ نقاشی کرده سوال اگر پدر یا مادر که خانواده خود را از این خرافات ها آگاه نسازد بد که مرد باز ماندگاه او اگر چنین خرافاتی انجام دهد او هم به این گناه شریک است؟
Signed سلیمانی
@praires
Signed سلیمانی
پرسیدند انسانیـت چیسـت عالمی گفت: تواضع در وقت رفعت! عفو هـنگام قدرت! سخاوت هنگام تنگدستی! و بخشـش بدون منت...! @praires
Signed سلیمانی
Photo, posted without a caption
Signed سلیمانی
Photo, posted without a caption
Signed سلیمانی
آیین زناشویی @praires
Signed سلیمانی
علیکم السلام زنی که در مسئله حجاب و نماز به حرف شوهرش نکند و بالخصوص در حجابش کوتاهی کند، حکم این است که آن زن باید طلاق داده شود و با طلاقش مرد خود را از عقوبت دیاثت نجات دهد زیرا مردی که در مسائل حجاب و عفت کوتاهی در همسر خود( یا دیگر محارم ) ببیند و مانعش نشود دیوث محسوب می شود *ثلاث لايدخلون الجنة ولاينظرالله إليهم يوم القيامة العاق والديه والمرأة المترجلة المتشبهة بالرجال،والديوث* رواه أحمد وغيره، وقال …
Signed سلیمانی
: سلام علیکم دیوث کیست و چی صفتی دارد آیا پدر و مادری که به حجاب فرزند خود توجه نکند صفت دیوث دارد @praires
Signed سلیمانی
Showing the 12 most recent of 20 posts we hold for @praires. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 302,570 of 1,621,120entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“✅آموزش نماز فقه حنفی✅” (@praires), 1,416 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/praires.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.