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Channel

تسهيل الوصول الى ضوابط المعقول والأصول

@poiyrwwsgykv

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,148subscribers

+52 since we began measuring on 19 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001341722104
TypeChannel
Username@poiyrwwsgykv
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded19 August 2026
Last confirmed live18 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/poiyrwwsgykv

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,0962,1482,12219 August 2026 — 2,096 subscribers20 August 2026 — 2,098 subscribers23 August 2026 — 2,102 subscribers27 August 2026 — 2,099 subscribers29 August 2026 — 2,102 subscribers1 September 2026 — 2,117 subscribers4 September 2026 — 2,127 subscribers10 September 2026 — 2,131 subscribers13 September 2026 — 2,137 subscribers18 September 2026 — 2,148 subscribers19 August 202618 September 2026
10 measurements spanning 30 days, net +52. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,088–2,156 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 10:202,148+11
13 Sept 2026, 21:362,137+6
10 Sept 2026, 00:362,131+4
4 Sept 2026, 18:002,127+10
1 Sept 2026, 13:582,117+15
29 Aug 2026, 18:162,102+3
27 Aug 2026, 00:072,099-3
23 Aug 2026, 21:372,102+4
20 Aug 2026, 04:352,098+2
19 Aug 2026, 16:452,096first reading

Engagement

20 posts held, back to 1 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
24s
Average length
12s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

20 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 90.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1890.0%
👍210.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 1 June 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Jul 2026, 09:37 UTC509 viewsread 19 August 2026

طبعة جديدة قدم لها شيخ الأزهر الدكثور الشيخ أحمد الطيب

Signed 🌹 الميرزا أبو الحسن الإمامي💐

31 Jul 2026, 09:35 UTC533 views2 reactionsread 19 August 2026
File

File, posted without a caption

❤2

Signed 🌹 الميرزا أبو الحسن الإمامي💐

31 Jul 2026, 09:35 UTC528 viewsread 19 August 2026
Photo

Photo, posted without a caption

Signed 🌹 الميرزا أبو الحسن الإمامي💐

31 Jul 2026, 09:30 UTC366 views1 reactionsread 19 August 2026
File

الدرر الملتقطة في تفسير الآيات القرآنية - الشيخ محمد إسماعيل بن الحسين الخواجوئي، السيد مهدي الرجائي

❤1

Signed 🌹 الميرزا أبو الحسن الإمامي💐

31 Jul 2026, 09:21 UTC349 views1 reactionsread 19 August 2026
Forwarded from @alhikmat_almutaealie

📌 في أهمية العزم. 📜 «إنَّ العزم هو جوهر الإنسانية، ومعيار ميزة الإنسان، وان اختلاف درجات الإنسان باختلاف درجات عزمه». 🖌️ سند المعارف الإلٰهية ميرزا محمد علي شاه آبادي {عليه رحمة الباري}.

❤1

Signed 🌹 الميرزا أبو الحسن الإمامي💐

31 Jul 2026, 09:21 UTC326 views1 reactionsread 19 August 2026
Forwarded from @alhikmat_almutaealie

🔰 تأكيد سلوكيّ. 📜 واعلم، أن طي أي طريق في المعارف الإلٰـهية لا يمكن إلّا بالبدأ بظاهر الشريعة، وما لم يتأدب الإنسان بآداب الشريعة الحقة، لا يحصل له شيء من حقيقة الأخلاق الحسنة، كما لا يمكن أن يتجلىٰ في قلبه نور المعرفة، وتتكشف له العلوم الباطنية وأسرار الشريعة. 📜 وبعد انكشاف الحقيقة، وظهور أنوار المعارف في قلبه، لا بد له من الاستمرار في التأدب بالآداب الشرعية الظاهرية أيضاً. 📜 ومن هنا نعرف بطلان دعوى من يقول: «إن …

❤1

Signed 🌹 الميرزا أبو الحسن الإمامي💐

15 Jun 2026, 11:06 UTC775 views5 reactionsread 19 August 2026
Forwarded from @Uiopphfxzzuio

مراتب الجهل في الرؤية القرآنية (تسلسل الإدراك من الصورة إلى البصيرة) من خلال التأمل في الاستعمالات القرآنية لمفاهيم العلم والفقه والعقل، يتبين أن الجهل ليس حالة بسيطة تقابل العلم فحسب، بل هو مراتب طولية تمثل اختلالًا في مسار الإدراك الإنساني، يبدأ بفقدان الصورة العلمية، ثم يتعمق بالقصور عن النفاذ إلى المعنى، وينتهي بانطفاء نور البصيرة وتعطّل قوة الاهتداء. ومن هنا أمكن الحديث عن ثلاث مراتب مترابطة للجهل: ١- الجهل …

❤5

Signed الشيخ حيدر ابو صيبع

12 Jun 2026, 15:54 UTC668 views1 reactionsread 19 August 2026
Forwarded from @Uiopphfxzzuio

ماالمقصود في القول المنسوب للامام الحسين عليه السلام: «كيف يُستدل عليك بما هو في وجوده مفتقر إليك؟» نقول : هو إنكار جعل المعلول دليلًا على علّته على نحو يكون المعلول هو الذي يُظهر العلة ويعرّف بها. أما من جهة المنطق وتقسيم البرهان إلى لِمّي وإنّي: جاءفي منظومة السبزواري(قده) برهاننا باللم والإن علم ..علم من العلة للمعلول لم وعكسه إن وذاك اوثق...فهو باعطاء اليقين اسبق وبيانه باختصار: البرهان اللِّمّي: الانتقال …

❤1

Signed الشيخ حيدر ابو صيبع

11 Jun 2026, 14:21 UTC485 views2 reactionsread 19 August 2026
Forwarded from @Uiopphfxzzuio

فهي سورةٌ قصيرةٌ في ألفاظها، عظيمةٌ في معانيها، حتى كأنها خلاصةُ رحلة العارف من شهود الخلق إلى شهود الحق. حيدرابوصيبع/النجف الاشرف

❤2

Signed الشيخ حيدر ابو صيبع

11 Jun 2026, 14:21 UTC466 views1 reactionsread 19 August 2026
Forwarded from @Uiopphfxzzuio

عَنْ حَفْص، قَالَ: سَمِعْتُ مُوسَى بْنَ جَعْفَر(عَلَيْهِ السَّلَامُ) يَقُولُ لِرَجُلٍ: «أَتُحِبُّ الْبَقَاءَ فِي الدُّنْيَا؟» فَقَالَ: نَعَمْ. فَقَالَ: «وَلِمَ؟» فَقَالَ: لِقِرَاءَةِ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾. فَسَكَتَ عَنْهُ، ثُمَّ قَالَ لَهُ بَعْدَ سَاعَةٍ: «يَا حَفْصُ، مَنْ مَاتَ مِنْ أَوْلِيَائِنَا وَشِيعَتِنَا وَلَمْ يُحْسِنِ الْقُرْآنَ، عُلِّمَ فِي قَبْرِهِ لِيَرْفَعَ اللَّهُ بِهِ مِنْ دَرَجَتِهِ، فَإِنَّ دَرَ…

❤1

Signed الشيخ حيدر ابو صيبع

10 Jun 2026, 17:04 UTC384 views3 reactionsread 19 August 2026
Forwarded from @Uiopphfxzzuio

لاتبقى الذنوب مع هذا التسبيح. الدعاء الخامس والخمسون: وكان من دعائه (ع) في التسبيح سُبْحَانَكَ اللَّهُمَّ وَحَنَانَيْكَ. سُبْحَانَكَ اللَّهُمَّ وَتَعَالَيْتَ. سُبْحَانَكَ اللَّهُمَّ وَالْعِزُّ إزارُكَ. سُبْحَانَكَ اللَّهُمَّ وَالْعَظَمَةُ رِدآؤُكَ. سُبْحَانَكَ اللَّهُمَّ وَالْكِبْرِيآءُ سُلْطانُكَ. سُبْحَانَكَ مِنْ عَظِيم ما أَعْظَمَكَ! سُبْحَانَكَ سُبِّحْتَ فِي الملا الأَعْلى، تَسْمَعُ وَتَرى ما تَحْتَ الثَّرى. س…

❤2👍1

Signed الشيخ حيدر ابو صيبع

4 Jun 2026, 15:34 UTC480 views1 reactionsread 19 August 2026
Forwarded from @Uiopphfxzzuio

فلا يقال: «أصبحتَ عالماً» دائماً بمعنى أنّه كان جاهلاً بالأمس، بل قد يراد: ظهرت منزلتك، أو تقرّر أمرك، أو اعترف الناس بحقّك. وعليه؛ فالاستدلال يصادر على المطلوب؛ إذ افترض منذ البداية أنّ أيّ ولايةٍ غير السلطة لا معنى لتجددها، مع أنّ التجدد قد يكون في الإظهار والإلزام والاعتراف الاجتماعي، لا في أصل المفهوم. لذلك فالكلمة تصلح قرينةً مؤيِّدة ضمن منظومةٍ استدلاليّة كاملة، لكنّها لا تنهض وحدها دليلاً قاطعاً على أنّ المراد…

👍1

Signed الشيخ حيدر ابو صيبع

Showing the 12 most recent of 20 posts we hold for @poiyrwwsgykv. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

النجف مكتبتي|Najaf Library
@Books_Links · 74,905
Telegram ranks this channel #50 of 94 here — alongside 93 others — read 19 August 2026
شبكة الفكر
@alfeker · 41,958
Telegram ranks this channel #51 of 94 here — alongside 93 others — read 29 August 2026
كتب مكتبة الفكر [PDF Files]
@alfekerpdf · 117,367
Telegram ranks this channel #57 of 91 here — alongside 90 others — read 19 August 2026
مكتبة عمر عكاشة
@omerokasha · 22,839
Telegram ranks this channel #74 of 94 here — alongside 93 others — read 19 September 2026
كتب فلسفية - كتب فلسفة
@philosophybookss · 67,031
Telegram ranks this channel #77 of 92 here — alongside 91 others — read 21 August 2026
مكتبة المثنوي
@lmatnawi · 39,990
Telegram ranks this channel #85 of 97 here — alongside 96 others — read 31 August 2026
کتب مفیدة و نادرة📚
@ktbmfid · 76,081
Telegram ranks this channel #94 of 99 here — alongside 98 others — read 19 August 2026

This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“تسهيل الوصول الى ضوابط المعقول والأصول” (@poiyrwwsgykv), 2,148 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/poiyrwwsgykv.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.