Solatnya terjaga. Puasanya penuh. Zikirnya tidak putus. Tetapi dia bersendirian. Al-Muntalaq menyebut satu golongan yang menggerunkan: al-abrar al-halikun, orang baik yang binasa. Baik pada dirinya, tetapi tiada saham dalam kerja ummah. Bagaimana orang baik boleh binasa? Kerana kebaikan yang disimpan sendiri tidak mengubah apa-apa. Ketika kemungkaran bergerak tersusun, kebaikan yang berselerak tidak mampu menahanny…

Channel
Mukmin Perintis
@pmperintis
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,616subscribers
+20 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001281008364 |
|---|---|
| Type | Channel |
| Username | @pmperintis |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 26 August 2026 |
| On Telegram | t.me/pmperintis |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 04:26 | 1,616 | +2 |
| 20 Aug 2026, 01:32 | 1,614 | +1 |
| 16 Aug 2026, 17:38 | 1,613 | +6 |
| 13 Aug 2026, 13:06 | 1,607 | +7 |
| 10 Aug 2026, 06:33 | 1,600 | +4 |
| 7 Aug 2026, 06:03 | 1,596 | no change |
| 6 Aug 2026, 18:18 | 1,596 | first reading |
Engagement
16 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 13.6%
- avg views ÷ 1,616 subscribers
- Avg views / post
- 219
- 15 posts measured
- Reaction rate
- 2.36%
- reactions ÷ views · ER floor
- Posts in window
- 15
- of 16 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 12 of 15 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 16 (27 July 2026 – 7 August 2026) |
| Views total | 3,288 |
| Reactions total | 66 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 17:58 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
71 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 69.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 49 | 69.0% | |
| 👍 | 15 | 21.1% | |
| 🔥 | 7 | 9.86% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 71reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 27 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
TAJAMMU' bermaksud himpunan yang tersusun. Bukan sekadar berkumpul. Bukan sekadar ramai. Tajammu' ialah saf yang dibina atas fikrah yang jelas, tapisan yang teliti dan matlamat yang satu. Ia lahir daripada kefahaman bahawa amal Islam terlalu besar untuk dipikul bersendirian. Mengembalikan ummat bukan kerja seorang dua, ia kerja satu barisan tersusun rapi. Inilah asas fiqh amal jama'ie warisan salafussoleh. Para sa…
"Jaga-jaga dirimu dari al-hawa yang tidak bernama Islam." (Maimun bin Mahran rahimahullah) Amaran seorang ahli hadis yang thiqah lebih seribu tahun dahulu, gemanya masih terdengar hingga zaman kita. Hari ini seruan datang dari segenap arah, berbungkus indah dengan nama perjuangan, kebebasan dan kemajuan. Namanya berkilau, tetapi isinya belum tentu. Seorang aktivis dakwah perlu ada penapis. Setiap seruan disemak su…
❤3👍2
Rumusan oleh Abu Hammad Grafik bantuan ai Anda belajar sesuatu? Jom ikuti platform Mukmin Perintis https://t.me/pmperintis
👍1
10 HADIS AWAL ARBAIN AN-NAWAWI Minggu lepas saya menamatkan perbincangan 10 hadis pertama Arbain an-Nawawi bersama sekumpulan pelajar IPT. Saya simpulkan dahulu 10 hadis pertama seperti berikut: Hadis pertama dimulakan dengan menjelaskan tentang niat. Apa-apa amal dan perbuatan bergantung pada niat dan dihisab berdasarkan niat masing-masing. Kemudian diselitkan kisah hijrah; sesuatu amal yang besar seperti hijrah …
👍2
"Tajammu' yang tidak memilih dan menapis penerimaan anggotanya, mungkin bukan sahaja tumbang akibat ribut, bahkan rebah dengan tiupan angin lembut yang bertiup secara mengejut." Dalam dunia yang mengukur kejayaan dengan angka, Syeikh Ar-Rashid datang dengan neraca berbeza: kekuatan gerakan bukan pada ramainya barisan, tetapi ketulenan setiap individu di dalamnya. Sejarah membuktikannya. Kumpulan kecil yang tertapis…
❤5👍2
Kemunduran ummah bukan pengakhiran cerita. Ia gerhana, bukan terbenamnya matahari. Ramai melihat keadaan ummat hari ini lalu berputus asa, seolah-olah cahaya Islam sudah padam. Tetapi Syeikh Ar-Rashid membetulkan pandangan kita: matahari tidak hilang, ia hanya terlindung sementara. Dan sunnatullah pada gerhana, ia pasti berlalu. Buktinya sudah ada. Sekumpulan pemuda Islam telah tertarbiah dan mula bangkit sedar. Da…
❤8🔥3
Saff Mukmin Perintis Melaka telah berkunjung ke premis Jejak Tarbiah, sebuah badan yang giat mengkaji dan membekalkan kepada kita karya dan sentuhan tokoh dakwah dan islah Nusantara, HAMKA. Kunjungan ini telah disambut baik oleh keluarga Jejak Tarbiah. Selain kekuatan kesatuan, umat islam mempunyai kekuatan dari sudut khazanah warisan (turath) ilmu, kajian dan pemikiran tokoh lampau yang melangkaui zaman. Turath p…
❤3
Masa-masa keemasan diteruskan di hujung minggu bagi menyantuni anak muda dengan pelbagai wasilah tarbiah yang santai dan berkesan. Masih ramai jiwa muda yang beriman, sayangkan islam, cenderung untuk berdakwah namun tinggal sahaja mereka menanti kehadiran abang dan kakak, orang yang lebih lama untuk membimbing mereka. Kerana itu keutamaan saff mukmin perintis adalah untuk melahirkan murabbi untuk turun bekerja di l…
❤5
Selamat menunaikan tanggungjawab mengundi kepada warga Negeri Sembilan yang layak. Setiap undi adalah sangat bermakna & mempunyai kesan yang meluas. Semoga amanah kepimpinan Negeri ini diberikan kepada yang layak, yang boleh membawa aspirasi islam, masyarakat umum dan kepentingan pentadbiran Negeri. Mukmin Perintis https://t.me/pmperintis Layari laman sesawang: https://mukminperintis.com/
At-Takaful bermaksud saling menanggung beban di antara ahli — esensi nyata daripada ukhuwah. Persaudaraan tidak cukup sekadar mendoakan dari jauh. 🤲 Takaful yang sebenar dipraktikkan melalui sokongan konkrit: sumbangan kewangan melalui tabung usrah jika rakan hilang kerja, bantuan tenaga jika rakan perlukan pertolongan di rumahnya, dan sokongan emosi dengan hadir secara fizikal saat dia ditimpa musibah. Takaful ada…
👍2
Rasa susah untuk beriltizam dengan islam yang syumul, lebih-lebih lagi di zaman ini dapat diatasi jika memiliki kumpulan sokongan yang mempunyai pemikiran yang sekufu. Kerana itu, setiap muslim amat berhajat kepada lingkungan islami, circle yang boleh mendorong dia untuk beramal, walau apa namnya. Mukmin Perintis Kenali lebih lanjut di: https://mukminperintis.com/
❤3
Showing the 12 most recent of 16 posts we hold for @pmperintis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 508,567 of 1,604,598entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“Mukmin Perintis” (@pmperintis), 1,616 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/pmperintis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.