Photo, posted without a caption
🔥3❤2

Channel
@pasokhyab123
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
74subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002239556362 |
|---|---|
| Type | Channel |
| Username | @pasokhyab123 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 3 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 3 times, most recently 3 October 2026 |
| On Telegram | t.me/pasokhyab123 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 23:00 | 74 | -1 |
| 31 Aug 2026, 04:08 | 75 | -1 |
| 15 Aug 2026, 09:06 | 76 | -1 |
| 9 Aug 2026, 20:16 | 77 | no change |
| 7 Aug 2026, 13:56 | 77 | first reading |
20 posts held, back to 27 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 October 2025. An engagement rate over an empty window would be a number about nothing.
22 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 68.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 15 | 68.2% | |
| ❤ | 4 | 18.2% | |
| 🔥 | 3 | 13.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 22 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2025 to 17 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
🔥3❤2
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🎙پرسش: 🔷مبدا (سرآغاز) گاهشمار زرتشتی در دوران ساسانی چه بوده؟ در قدیم، کدام مبدا برای گاهشمار زرتشتی استفاده میشده است؟ 📣🎶پاسخ را بشنوید 🔑کلیدواژه: مبدا گاهشمار زرتشتی _ سرآغاز گاهشمار زرتشتی _ مبدا یزدگردی _ مبدا زرتشتی 🆔@pasokhyab123
🎙پرسش: 🔻پیشینهی(قدمت) گاهشمار زرتشتی به چه زمانی باز میگردد؟ این گاهشمار، چه زمانی ساخته شده؟ آیا سندی برای اثبات پیشینهی(قدمت) آن وجود دارد؟ 📣🎶 پاسخ را بشنوید 🆔@pasokhyab123
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پرسش: چرا این دین مانند مسیحیت و اسلام گسترش پیدا نکرد؟ آیا بخاطر اینه که دینی قوممحور بوده؟ و آیا درسته که قوممحور بوده؟ یعنی افراد غیر ایرانی نمیتونن این دین رو انتخاب کنند؟ 🆔@pasokhyab123
پاسخ: درود هر کسی، از هر قوم و ملیتی میتونستن زرتشتی بشن. این موضوع در خود گاتها و بخشهای دیگه اوستا هم بیان شده. مثلا در گاتها به تورانیهایی اشاره شده که به دین زرتشتی گرویدن و در بخشهای دیگه اوستا هم به آموزگاران و مبلغان دین زرتشتی اشاره شده که برای تبلیغ و... به سرزمینها دیگه میرفتن. اما درباره این که گفتی چرا دین زرتشتی هم مانند مسیحیت و اسلام گسترش پیدا نکرد. شما داری بر اساس شناختت از جمعیت کنونی دین زرتشتی…
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🎙️بهدين اردوان فرخ 🆔@pasokhyab123
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پاسخ: دوست گرامی اوستا تنها گات ها نیست. اوستا ستیزان گات گرا بخوانند: ۱- نخستین کسی که گاتها را به عنوان تصنیفهای احتمالی خود زرتشت از بقیهٔ اوستا جدا کرد، "مارتین هائوگ" آلمانی بود. آیا او مرجع تقلید شماست؟! ۲- گاتها در دل ۷۲ فرگرد یسنا جای داشته است. یسنا نخستین و کهنترین بخش اوستا میباشد. ۳- در سراسر نوشتارهای کهن اوستایی و پهلوی و پارسی، زرتشت و اوستا پیوندی ناگسستنی دارند و سرآغاز اوستا نگارش زرتشت است…
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پرسش: آيا براى زرتشتى بودن تنها مقيد به گاتها بودن كافيست؟ 🆔@pasokhyab123
👍1
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Showing the 12 most recent of 20 posts we hold for @pasokhyab123. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“کانال پُر پاسخ زرتشتی” (@pasokhyab123), 74 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/pasokhyab123.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.